T
tonyrey
Guest
I entirely agree with you but that project goes way beyond the scope of Design because it entails Creation and the nature of God. I regard Design as the thin end of the philosophical wedge which compels sceptics (if they are open-minded) to question their assumption that religion is mere superstition. On another thread I have just pointed out it takes immense **faith **to believe persons, goodness, freedom, justice, and love are produced by impersonal particles which lack insight, a conscience, free will, purpose and the capacity for love…From the little I know of David Hume, I am sure that there are lots of inconsistencies and gaps in his philosophy. Frankly, I remember very little of the content of my required philosophy minor. That is probably due to the fact that courses often coincided with my nap time. :yawn:
Nevertheless, one of my favorite philosophy professors was into “how Communism was the result of Cartesian philosophy.” Real things happened to real people in Russia and other countries because of the way subsequent philosophers interpreted and then re-interpreted Descartes. Tracing the history of philosophical concepts becomes important if one intends to refute dangerous philosophies in current society.
In post 329, there is this statement. “David Hume’s argument as presented in post 324 is a modern twisted version of Satan’s successful temptation to Adam.” There is the real possibility that the exit from the Garden of Eden is responsible for all the questions about the “many ills in the universe” as noted by David Hume quoted in post 324.
If the skill of design philosophy is to be useful in defending Catholicism, then people need to skillfully address the surrounding issues of the “Design” proposition. This means going to the historical source for the philosophical basis of various propositions such as solving the “evil” problem. For example, “Hume presupposed the reality of goodness without explaining how it originated in a Godless universe…” from post 330. In ancient times, the philosophy of goodness and badness was attributed to two equal warring supernatural beings. (reference Manichaeanism)
It is perfectly acceptable for Catholics to presuppose the real foundation for t philosophical goodness as the existence of both one supernatural Creator and one created human person. The difference between Catholicism and the some philosophers is that Catholicism uses the positive approach that God exists and some others use the negative approach of a Godless universe.
Links to cited posts.
forums.catholic-questions.org/showpost.php?p=9102525&postcount=324
forums.catholic-questions.org/showpost.php?p=9104496&postcount=329
forums.catholic-questions.org/showpost.php?p=9104892&postcount=330