V
Vico
Guest
I did not say what you claim, one is not subject to traditions, one is to follow the canons of their ascribed Church sui iuris. The canons are structured such that more than one matter is taken into consideration, the preservation of the eastern traditions is one matter that both codes address.Well if I am not subject to Byzantine traditions, then I should do the Roman traditions in the Divine Liturgy as you have suggested. You see where I am getting at? Didn’t that phrase “when in Rome” get coined from a similar incident? St. Ambrose followed the fasting day of the Romans when he was in Rome. He didn’t change Churches or anything. He said to follow the custom of the Church where you are. Its an age old Church belief.
No, one follows the rubrics of the Liturgy which is occurring as prescribed regardless of one’s own Church sui iuris.
Generally, travelers are not bound to the particular laws of their own territory when they are absent from that territory. See CIC Canons below. Territory is established by domicile or semi-domicile.
Terms
*Peregrini: In ecclesiastical law those who are living outside, but without losing, the place of their domicile or semi-domicile. *
*Vagi: In ecclesiastical law “wanderers,” who are persons having no fixed residence or are far from home. *
Reference Latin Canons:
Can. 11
Merely ecclesiastical laws bind those who were baptised in the catholic Church or received into it, and who have a sufficient use of reason and, unless the law expressly provides otherwise, who have completed their seventh year of age.
Can. 12
§1 Universal laws are binding everywhere on all those for whom they were enacted.
§2 All those actually present in a particular territory in which certain universal laws are not in force, are exempt from those laws.
§3 Without prejudice to the provisions of can. 13, laws enacted for a particular territory bind those for whom they were enacted and who have a domicile or quasi-domicile in that territory and are actually residing in it.
Can. 13
§1 Particular laws are not presumed to be personal, but rather territorial, unless the contrary is clear.
§2 Peregrini are not bound:
1° by the particular laws of their own territory while they are absent from it, unless the transgression of those laws causes harm in their own territory, or unless the laws are personal
2° by the laws of the territory in which they are present, except for those laws which take care of public order, or determine the formalities of legal acts, or concern immovable property located in the territory.
§3 Vagi are bound by both the universal and the particular laws which are in force in the place in which they are present.