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dmar198
Guest
A youtube video here quotes this passage in support of prayers to the saints:
"Revelation 18:17-20 - And all shipmasters and seafaring men, sailors and all whose trade is on the sea, stood far off and cried out as they saw the smoke of her burning, “What city was like the great city?” And they threw dust on their heads, as they wept and mourned, crying out, “Alas, alas, for the great city where all who had ships at sea grew rich by her wealth! In one hour she has been laid waste. Rejoice over her, O heaven, O saints and apostles and prophets, for God has given judgment for you against her!”
It comments: "In this passage, the men of the sea thank God for judging the evil empire of Babylon (probably symbolic for Rome or Jerusalem). They also call upon the saints, apostles, and all of Heaven to join them in their prayer.
This is a fine biblical example of calling upon the saints in Heaven, even some specific ones (e.g. the Apostles). Catholics do the same today, although we often pray supplications in addition to thanksgivings. The Bible supports praying both:
St. Paul says, ‘First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all men… This is good, and it is acceptable in the sight of God our Savior…’
(1st Timothy 2:1, 3)
So we ought to pray in both supplication and intercession.
This means the Bible shows us that the saints of Heaven may be called upon to join us in our prayers. So we can call to them, ‘Pray for us!’ just as much as the men of the Bible call to them, ‘Rejoice!’ in Rev. 18:20, for both kinds of prayer are urged in 1st Timothy 2:1."
If this is true, then shouldn’t this passage be used more often to demonstrate our beliefs from the Bible? How many of you have realized that passage before?
"Revelation 18:17-20 - And all shipmasters and seafaring men, sailors and all whose trade is on the sea, stood far off and cried out as they saw the smoke of her burning, “What city was like the great city?” And they threw dust on their heads, as they wept and mourned, crying out, “Alas, alas, for the great city where all who had ships at sea grew rich by her wealth! In one hour she has been laid waste. Rejoice over her, O heaven, O saints and apostles and prophets, for God has given judgment for you against her!”
It comments: "In this passage, the men of the sea thank God for judging the evil empire of Babylon (probably symbolic for Rome or Jerusalem). They also call upon the saints, apostles, and all of Heaven to join them in their prayer.
This is a fine biblical example of calling upon the saints in Heaven, even some specific ones (e.g. the Apostles). Catholics do the same today, although we often pray supplications in addition to thanksgivings. The Bible supports praying both:
St. Paul says, ‘First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all men… This is good, and it is acceptable in the sight of God our Savior…’
(1st Timothy 2:1, 3)
So we ought to pray in both supplication and intercession.
This means the Bible shows us that the saints of Heaven may be called upon to join us in our prayers. So we can call to them, ‘Pray for us!’ just as much as the men of the Bible call to them, ‘Rejoice!’ in Rev. 18:20, for both kinds of prayer are urged in 1st Timothy 2:1."
If this is true, then shouldn’t this passage be used more often to demonstrate our beliefs from the Bible? How many of you have realized that passage before?