Praying the rosary at Mass

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When I first became interested in Catholicism, I had a problem with the idea of praying the Rosary during mass.

I have to say that as I grew in understanding of what active participation is, I’ve since changed my mind. 🙂
 
👍

And actually, praying the rosary during mass could be considered a liturgical abuse because you are adding your own private devotion to the Mass. What’s the difference between praying the rosary and holding your hands in the orans position during the Our Father? Maybe that person is charismatic and they normally pray with their arms extended like that. There’s nothing wrong with using that position for prayer outside of Mass.

But we still say that it shouldn’t be done during Mass because there are rubrics covering not just what the priest does, but also what the laity do.

The rosary is a private devotion, and should be done on private time (as in not during public worship, which is what the Mass is). The Mass is given to us by the Church as is, meaning that neither the priest nor the laity can add or subtract anything from it.

If you’re busy praying the rosary, are you really paying attention to what’s going on? Fully and actively? How can you listen to Jesus as the Word when you’re not paying full attention? Or the homily, as explaining the Word to us? Even the hymns and chants are a part of our public and communal worship. If you’re busy praying the rosary, you mine as well not even be there because you’re separating yourself from the community.
I pray the Rosary numerous times during intervals of a Novus Ordo Mass which expects active participation. You remind me of the Protestant telling Catholics we are “going through the motions” and “praying like robots without understanding” You have no way of knowing other peoples hearts and intentions. If someone choses to pray (silently) during Mass that is between them and God.
 
When I first became interested in Catholicism, I had a problem with the idea of praying the Rosary during mass.

I have to say that as I grew in understanding of what active participation is, I’ve since changed my mind. 🙂
It comes from understanding the Mass is a prayer, not a “service”.
 
👍

And actually, praying the rosary during mass could be considered a liturgical abuse because you are adding your own private devotion to the Mass. What’s the difference between praying the rosary and holding your hands in the orans position during the Our Father? Maybe that person is charismatic and they normally pray with their arms extended like that. There’s nothing wrong with using that position for prayer outside of Mass.

But we still say that it shouldn’t be done during Mass because there are rubrics covering not just what the priest does, but also what the laity do.

The rosary is a private devotion, and should be done on private time (as in not during public worship, which is what the Mass is). The Mass is given to us by the Church as is, meaning that neither the priest nor the laity can add or subtract anything from it.

If you’re busy praying the rosary, are you really paying attention to what’s going on? Fully and actively? How can you listen to Jesus as the Word when you’re not paying full attention? Or the homily, as explaining the Word to us? Even the hymns and chants are a part of our public and communal worship. If you’re busy praying the rosary, you mine as well not even be there because you’re separating yourself from the community.
I really hope you will be more open and read a bit more about this. Specifically:
  1. The TLM has no rubrics for the Laity.
  2. The rosary is a private devotion, but it’s also a way of meditation, and of course we are to meditate at Mass. If you think the rosary prevents someone from paying attention at Mass, you are really not fairly understanding what they are doing.
If the rosary really did prevent me from paying attention to Mass, I wouldn’t do it.

Participation in the Mass is not like participation in a kinder-garten class. It doesn’t have to be vocal, you don’t have to sing, you can close your eyes, you don’t have to bring home a fingerpainting, the teacher doesn’t have to make sure you are including each other in activities.

I imagine heaven is full of saints who were, on earth, little old ladies who loved God and loved the Mass and prayed their rosaries with devotion.

And pompous Latin-reading Mass-serving liturgy nerds like me, we can learn from those ladies so we can go to heaven too.
 
I just can’t get worked up over people praying the rosary during mass. Probably because when I first started going to mass I had trouble keeping up, and I’d lose my place in the missal so I’d either watch what the priest was doing or I’d pray silently and then when they hit a part that I recognized I’d follow along again. I just find it hard to believe that people attempting to do their best at honoring God by coming to mass are somehow in the wrong for not being in perfect sync as if it’s performance and we should be fired for not being good enough.

BTW, as time went on I learned the mass better and now I have no problem, if I want to take a moment to spontaneously pray, I know exactly where we are at all times.
 
Yes they are. The reason it is called a Liturgy because it is a “work of the people”. If the people are not paying attention and participating directly, then it is just work of the priest and the people are there just to warm up the church.
“Liturgy” is derived from a Greek word meaning originally a public duty, a service to the state undertaken by a citizen. In the OT the Jews used the word for the public service in the Temple and was invested with a religious sense as the function of the priests in Jewish worship. Christ is referred to in Hebrews 8 as the “Leitourgos of Holy things”. So the liturgy is in fact HIS public religious work for HIS people, HIS ministry, HIS SACRIFICE.
The “liturgy” then is not something we do, but something Christ does.
 
“Liturgy” is derived from a Greek word meaning originally a public duty, a service to the state undertaken by a citizen. In the OT the Jews used the word for the public service in the Temple and was invested with a religious sense as the function of the priests in Jewish worship. Christ is referred to in Hebrews 8 as the “Leitourgos of Holy things”. So the liturgy is in fact HIS public religious work for HIS people, HIS ministry, HIS SACRIFICE.
The “liturgy” then is not something we do, but something Christ does.
Very beautifully stated.

May we always remember this. Laudetur Jesus Christus.
 
Some of the posts in this thread reminds me why i am off 5.22 no longer go to masses in the RCC. Sad in one way, in another no.
 
Some of the posts in this thread reminds me why i am off 5.22 no longer go to masses in the RCC. Sad in one way, in another no.
Yes, I noticed since you became interested in Orthodoxy you have been making subtle jabs at Catholicism in different threads. I find that to be sad.

Remember where you came from.
 
“Liturgy” is derived from a Greek word meaning originally a public duty, a service to the state undertaken by a citizen.
Well yes, because the pagan Greeks had a tradition or orthopraxy not orthodoxy. Right action is what mattered not right belief. And that right action was required to made in the public sphere. So yes, that why that is the original meaning. We are not pagans though nor do we ascribe to orthopraxy OVER orthodoxy.
 
Some of the posts in this thread reminds me why i am off 5.22 no longer go to masses in the RCC. Sad in one way, in another no.
Not sure what you mean, exactly.

But when I’ve been to Eastern Rite churches, I’ve seen lovely people who seem very devoted to the liturgy. But I’ve also seen them make prostrations at different times, or even during liturgy decide to offer a candle.

Offering a candle is a private devotion, but not at all incompatible with being at the liturgy, IMHO.

I’ve also seen in many Byzantine Churches that there is no specific start time for DL. There is part of the Office, and the DL starts whenever that’s done. People come in at different times of the DL and that’s accepted.

That doesn’t really fit with the Roman Rite, but for the Byzantine Rite, it makes sense to me, because it’s still the work of the priest. The priest is still in persona Christi. People can come at different times, and it’s not so important what we do.

Well it’s not important for the Mass. It’s important for us.

I see criticizing the rosary at Mass as quite an unfair judgmental thing to do. And especially when I read curlycool89’s criticism, it seems like he is missing the whole point of why some people do pray the rosary at Mass. He should understand this before critiquing.
 
Not sure what you mean, exactly.
He’s not going to EC churches. He is attending Orthodox churches and is criticizing Catholicism as a whole.

What I do like about the Orthodox posters on CAF is that in general, even though they don’t agree with some of our theology, they are respectful because this is after all a Catholic forum.

Anyway, I don’t mean to derail.
 
Well yes, because the pagan Greeks had a tradition or orthopraxy not orthodoxy. Right action is what mattered not right belief. And that right action was required to made in the public sphere. So yes, that why that is the original meaning. We are not pagans though nor do we ascribe to orthopraxy OVER orthodoxy.
I’m not sure what you’re adding here but I think you misread JS’s post. You latched on the preface without getting to the point. The point is that the essential “action” at Mass is done by the Lord Himself, not by us.
 
Yes, I noticed since you became interested in Orthodoxy you have been making subtle jabs at Catholicism in different threads. I find that to be sad.

Remember where you came from.
I come from the west, but realize that i do not belong there. And never has.
 
He’s not going to EC churches. He is attending Orthodox churches.
Orthodox churches have some of the same practices though, I believe.

There is a great introduction to Eastern praxis I read on an OCA website that describes (I wish I could find the site) the different ways in which people participate in the liturgy. Coming at different times, prostrations/metania, offering candles.

And of course many parts of liturgies are in koine Greek, or Old Slavonic, and there is an iconostatis.

The Byzantine, Orthodox or Catholic, idea of active participation is completely harmonious, I believe, with the traditional Western understanding.

It’s the “now let’s all do the same exact thing, now let’s all say this, now let’s all sit down, now let’s all listen to this explanation, now greet your neighbor” type of participation that is common to the NO and to modern didactic styles, but not to any traditional liturgy.

ETA: I’m not disagreeing with you. I just mean that even if Padraig wants to be Orthodox and doesn’t like Catholicism, this issue shouldn’t be one of the reasons. An understanding of liturgy as much, much more than what the people do, and as something mystical, that we can participate in different ways in, is something Eastern praxis actually supports. Otherwise they wouldn’t use iconostases (preventing concious participation) or use Old Slavonic for the same reason.
 
I come from the west, but realize that i do not belong there. And never has.
That’s great. I’m just saying that doesn’t mean you need to come into Catholic subforums and criticize Catholic practices.
 
You know this will get locked if it continues on this off topic personal point. 😉
 
👍

And actually, praying the rosary during mass could be considered a liturgical abuse because you are adding your own private devotion to the Mass. What’s the difference between praying the rosary and holding your hands in the orans position during the Our Father? Maybe that person is charismatic and they normally pray with their arms extended like that. There’s nothing wrong with using that position for prayer outside of Mass.

But we still say that it shouldn’t be done during Mass because there are rubrics covering not just what the priest does, but also what the laity do.

The rosary is a private devotion, and should be done on private time (as in not during public worship, which is what the Mass is). The Mass is given to us by the Church as is, meaning that neither the priest nor the laity can add or subtract anything from it.

If you’re busy praying the rosary, are you really paying attention to what’s going on? Fully and actively? How can you listen to Jesus as the Word when you’re not paying full attention? Or the homily, as explaining the Word to us? Even the hymns and chants are a part of our public and communal worship. If you’re busy praying the rosary, you mine as well not even be there because you’re separating yourself from the community.
Well put, curlycool.

And then of course there’s Pope Paul’ V1 's Apostolic Exhortation., Marialis Cultus.
Here is a relevant quote :

quote -
However, it is a mistake to recite the Rosary during the celebration of the liturgy, though unfortunately this practice still persists here and there.
end quote.

‘A mIstake to recite the Rosary during Mass’ ‘Unfortunately the practice still persists’.

Pretty definite disapproval I’d say. Or don’t you accept Pope Paul’s authority?
 
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