D
DPMartin
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Could it be said:
Those who proclaim their own hearts, follow no precepts, and seek not statute.
Those who proclaim their own hearts, follow no precepts, and seek not statute.
Sounds a lot like what the Israelite were thinking:Could it be said:
Those who proclaim their own hearts, follow no precepts, and seek not statute.
How well did this work out for them?Judges 21:25 In those days there was no king in Israel; every man did what was right in his own eyes
BarbkwI said that a lot during my teens and early '20s, while high on drugs.
I hear that a lot, so…it must be true.Considering the spirit in which you have made your statement, the residual effects might still be there. Such abuses do stunt maturity.
DavidSounds a lot like what the Israelite were thinking:
How well did this work out for them?
Why is that statement profound - an epiphany of sorts - for you?Could it be said:
Those who proclaim their own hearts, follow no precepts, and seek not statute.
So why did they ask for a king? They already knew what was required - obedience to God. Instead they, going their own way, thought their neighbors had a better idea. Didn’t Samual argue that they should not have a king?David
thanks for the reply
Not sure what you might be getting at. It was the Israelites that came to Samuel and requested a king to be over them. And as far as I can tell, the Lord wasn’t upset about the times when “In those days there was no king in Israel; every man did what was right in his own eyes”…
1 Sam:8:5: And said unto him, Behold, thou art old, and thy sons walk not in thy ways: now make us a king to judge us like all the nations.
6: But the thing displeased Samuel, when they said, Give us a king to judge us. And Samuel prayed unto the LORD.
7: And the LORD said unto Samuel, Hearken unto the voice of the people in all that they say unto thee: for they have not rejected thee, but they have rejected me, that I should not reign over them.
8: According to all the works which they have done since the day that I brought them up out of Egypt even unto this day, wherewith they have forsaken me, and served other gods, so do they also unto thee.
9: Now therefore hearken unto their voice: howbeit yet protest solemnly unto them, and shew them the manner of the king that shall reign over them.
(it seems that the U.S. of A. was a lot like that, as in every man did what was right in his own eyes)
Sure, it could be said. It could also be said these people are lunatics.Could it be said:
Those who proclaim their own hearts, follow no precepts, and seek not statute.
I don’t actually think God said that (and Google doesn’t think so either).DavidFilmer: God said "I will proclaim my own Heart meaning My own laws.
BarbkwWhy is that statement profound - an epiphany of sorts - for you?
I think this serves to highlight a difference between Catholic and certain Reformed theology. For Catholics, the New Covenant is a promise that God will create in us a new heart, that He will cause us to fulfill the Law, as we were always meant to, by indwelling us again, made possible by the reconciliation between man and God wrought on the cross at the Atonement. We follow Jesus in fulfilling the Law, rather than merely having His righteousness imputed to us. IOWs, Jesus rectifies the division between man and God that is the root cause of mans failure to be able to obey, or be just, in the first place.But what is the Lord God’s heart? Could it be the commandment and the law. That Jesus fulfilled to the satisfaction of the Father’s Will for man? And since it is impossible to satisfy the Commandment/ Law, (one infraction of any part is an infraction of the whole law as Paul taught it) then how can this fulfillment be in us?
DavidSo why did they ask for a king? They already knew what was required - obedience to God. Instead they, going their own way, thought their neighbors had a better idea. Didn’t Samual argue that they should not have a king?
So, what happened? As often is the case, God gives them what they asked for instead of what they needed, and in this case the result was the punishment of unjust kings that enslaved and misled the people as badly as the Egyptians had.
LOL:Sure, it could be said. It could also be said these people are lunatics.
If I “proclaim my own heart” does that mean I can drive on the left side of the road in the United States, because that’s what my heart (which is of British ancestry) tells me? The British do it - why not me? Because I’m gonna get myself killed, and kill other people, that’s why!
Your right, the contrast may be extreme, but what you are saying is true, this includes those who are of the Lord, but yet seem to see it distant, if you will, rather then within. I believe this is a knowledge and understanding necessary that we who seek the Lord would be more effective for the Kingdom of God.If I happened to survive, I doubt the “following my heart” defense would matter much in my trial (though it may get me sentenced to an insane asylum instead of a prison, but that didn’t work out so well for Jack Nicholson).
FhansenI think this serves to highlight a difference between Catholic and certain Reformed theology. For Catholics, the New Covenant is a promise that God will create in us a new heart, that He will cause us to fulfill the Law, as we were always meant to, by indwelling us again, made possible by the reconciliation between man and God wrought on the cross at the Atonement. We follow Jesus in fulfilling the Law, rather than merely having His righteousness imputed to us. IOWs, Jesus rectifies the division between man and God that is the root cause of mans failure to be able to obey, or be just, in the first place.
The difference, as I see it, is that, in Catholic teaching, true perfection rather than an imputed one must be achieved prior to entrance into heaven. True perfection can be defined as the man who loves God with his whole heart, soul, mind, and strength and his neighbor as himself. In this way the Law is fulfilled, man finds his justice, sin is conquered, and we’re made capable of “seeing” God as we’re no longer attracted to lesser things than Him.Fhansen
thanks for the reply
If what you say is true about the Catholic view, then it seems to me that today anyways, the Protestant and Catholic understanding is not that far apart at all, at lest in my experiences with both. But maybe (if I understand what your saying correctly) the difference might be that Protestants see access to that fulfillment now, and maybe some Catholics see it as later. Though I might not be correct in that presumption.
The Lord Jesus did say:
Mat:10:24: The disciple is not above his master, nor the servant above his lord.
25: It is enough for the disciple that he be as his master, and the servant as his lord.
And this is not possible without that which is of the Lord Jesus that is complete fulfilled “perfect” within us. Hence the “New Man”. But truly it is a process to be proved therein, tough the birthright is instantaneous (Baptism in the Holy Spirit), the day to day walk, is the growth therein, and the fruits thereof, in do season. And the Apostle Paul would not have preached the “New Man” nor the walk in Spirit, if it were not possible in the manifestation of the same within himself. Not of his own doing, but that the Fulfillment is accessible in Jesus Christ, and his pursuit thereof.
IOW’s without the Lord’s obedience fulfilled first, we have no ability to do the same even if it is in part. For because of Him the path is there.
thanks for the replyThe difference, as I see it, is that, in Catholic teaching, true perfection rather than an imputed one must be achieved prior to entrance into heaven. True perfection can be defined as the man who loves God with his whole heart, soul, mind, and strength and his neighbor as himself. In this way the Law is fulfilled, man finds his justice, sin is conquered, and we’re made capable of “seeing” God as we’re no longer attracted to lesser things than Him.
I agree. All we must do is yield to it-with all that implies. I think one difference may still be that, with Catholic teaching, “anyone who turns to Jesus Christ” may also turn away from Him again, just as Adam & Eve were free to turn from God in the beginning. Now while God knows definitively just who will and who will not persevere-(who are His and who are not His in the end)-we can’t know with that same 100% assurance. The Catholic virtue known as Hope is very great-it’s actually a confidence in Gods promises, and yet, while God loves us unconditionally, there’s still a condition on our salvation-we must come to love Him-along with as our neighbor-the same way.thanks for the reply
The Lord Jesus liked to use the example of the seed to show the similitude of the Kingdom of God.
If you notice, the seed has the instruction therein for what is to become out of the ground. And the seed does not submit to the ground, what is in the ground yields to the instructions in the seed.
Consider the Baptism of the Holy Spirit, isn’t this the Spirit of God? Therefore His Presence. And where is God? Isn’t He in Heaven? That perfection has been fulfilled for you, and now God the Father has given you that perfection of completion, fulfillment, through His Beloved Son that it may grow in you. Which is available to anyone who turns to Jesus Christ, His Beloved Son .
Luke:17:20: And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation:
21: Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.
IOW’s it has been fulfilled, all we must do is yield to it, in Spirit. The Presence thereof in us.