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Timothy_Garber
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What are the main differences between Catholicism and Presbyterianism? Where would main points of disbelief in Catholicism arise in a person, and thereby agreeing to what Presbyterians believe?
As a former Presbyterian, I’ll give a few of my observations, but bear in mind I did not go into any depth in studying their theology (I haven’'t really gone into any depth in my Catholic theology either, since most of what I’ve learnt I’ve picked up from experience in both cases.)What are the main differences between Catholicism and Presbyterianism? Where would main points of disbelief in Catholicism arise in a person, and thereby agreeing to what Presbyterians believe?
Thank you! This helps a whole ton! You posted this whole I was responding to the other post.As a former Presbyterian, I’ll give a few of my observations, but bear in mind I did not go into any depth in studying their theology (I haven’'t really gone into any depth in my Catholic theology either, since most of what I’ve learnt I’ve picked up from experience in both cases.)
I’ll also make the comment that the beliefs don’t “arise in a person” but are taught to them by others, which is pretty much the case for all of us.
What we do have in common could be summed up in the Apostle’s Creed, except that you’d have to leave out the “holy catholic church”, and “communion of saints”.
I don’t think “First” or “Second” in church names mean much other than in town history. I.e., the First Presbyterian Church is likely to be literally the first one founded in that city, and the Second Presbyterian Church is probably chronologically the second one.That makes sense. The churches are named first and second which might just spell out differences. Still, what is a “mainstream Protestant”?
Ok. So if someone were to convert to it, it sounds like they would have to look at everything in order to make a decision about which sect to join. Is that true?I don’t think “First” or “Second” in church names mean much other than in town history. I.e., the First Presbyterian Church is likely to be literally the first one founded in that city, and the Second Presbyterian Church is probably chronologically the second one.
Presbyterianism (in the USA, it has more elsewhere) has several formal denominational bodies. PC(USA) is the largest and is the main liberal one. PCA (Presbyterian Church in America) and OPC (Orthodox Presbyterian Church) are a couple of more conservative ones, and there are many more.
Your last question, defining mainstream Protestantism, is the hardest one, kind of like eating soup with a fork, and I don’t feel up to tackling it right now. However, Bob Crowley’s points 3-6 are generically common to Protestantism.
To Presbyterianism? Well, as a pretty moderate Christian (not a hardcore liberal, but even more not a hardcore conservative) the choice is obvious: PC(USA) is the only one I’d be compatible with. The other Presbyterian denoms are seriously Calvinist and seriously conservative, and that’s not me. But I’m not really PC(USA) compatible either because they’re pro-gun control and I’m a former gun lobby staff member. I’m adamantly opposed to their political agenda, so I ruled out Presbyterianism after just a little research.Ok. So if someone were to convert to it, it sounds like they would have to look at everything in order to make a decision about which sect to join. Is that true?
So, yeah - they would have to make sure they join the right sect. Okay.To Presbyterianism? Well, as a pretty moderate Christian (not a hardcore liberal, but even more not a hardcore conservative) the choice is obvious: PC(USA) is the only one I’d be compatible with. The other Presbyterian denoms are seriously Calvinist and seriously conservative, and that’s not me. But I’m not really PC(USA) compatible either because they’re pro-gun control and I’m a former gun lobby staff member. I’m adamantly opposed to their political agenda, so I ruled out Presbyterianism after just a little research.
Uh huh. And I can’t be Presbyterian because the right one doesn’t exist. That’s ok by me, I’m happy with my “‘emergent’ Anglo-Catholic with Benedictine influence” TEC/ELCA church.So, yeah - they would have to make sure they join the right sect. Okay.
It has been my experience (for what ever that is worth) that “converting” to Prebyterianism is more about the if the preacher gives a good sermon and or the choir than doctrinal issue.Ok. So if someone were to convert to it, it sounds like they would have to look at everything in order to make a decision about which sect to join. Is that true?
The most fundamental difference is church polity. Instead of bishops and priests, each church has a board of elders comprised of teaching elders and ruling elders. The teaching elders are typically seminary graduates and are vetted both by the individual church and the denomination. The ruling elders also vote alongside the teaching elders. All are elected to server a term (a certain number of years) by the congregation.What are the main differences between Catholicism and Presbyterianism? Where would main points of disbelief in Catholicism arise in a person, and thereby agreeing to what Presbyterians believe?
You are referring to language that was removed I think in the 1930s from the WCF. It’s not there. But apostolic authority (which ended with the apostles) is respected. Succession is not.
- They reject Papal authority absolutely, even going so far as to call him the “Son of Perdition” or the Anti-Christ in the Westminster Confession of Faith. Mind you some denominations have watered this down, but it’s still there. Likewise they would not accept apostolic authority.
I’ll pass over discussing some of the Catholics I know. I’ll also pass over most of this as it would take a while to explain things. People are saved by grace, and faith is required.
- They are Calvinistic in origin, and therefore believe in the Elect, meaning that they believe people are saved or doomed by predestination, regardlesss of what they do. As such, they can think they’re every bit as infallible as the Pope. I’ve seen it happen. I know of one particular Presbyterian pastor who quite happily lies, conspires even against his fellow pastors, and damages lives quite badly, but no doubt thinks he’s one of the Elect, and therefore can’t do any wrong.
True, I think. I’m not sure what you mean by authority here
- They don’t believe in the authority of canonised Saints, or Marian authority.
See previous post. We have Communion weekly with some rare exceptions.
- Communion is seen as symbolic only. In the church I attended, we only had communion four times a year, although it was done with a solemn attitude.
True
- They only have two sacraments - baptism and marriage.
True
- They don’t believe in Purgatory. It’s heaven or hell straight off.
We affirm the Apostles’ creed with both phrases, but our understanding is different. “Catholic” means “universal”: all Christians. I’ve forgotten the explanation on communion of saints, but the words are there.What we do have in common could be summed up in the Apostle’s Creed, except that you’d have to leave out the “holy catholic church”, and “communion of saints”.
Converting to Presyterian is pretty easy. They don’t have “altar calls” to get you saved.It has been my experience (for what ever that is worth) that “converting” to Prebyterianism is more about the if the preacher gives a good sermon and or the choir than doctrinal issue.
In 1946 the Orthodox Presbyterians removed the part after “be head thereof”. I was looking at their text. I quickly found several texts on line that include the section after “be head thereof”.Truthstalker,
Confession 25 of the Church, paragraph 6 states “There is not other head of the church, but the Lord Jesus Christ; nor can the Pope of Rome, in any sense, be head thereof; but is that Antichrist, that man of sin, and son of perdition, that exalteth himself, in the Church, against Christ, and all that is called God.”
My WCF edition is from 2003, I know some presbyterian churches soften that position. I have a friend who attends a CREC Church and they hold the Pope is only anti-christian.
At the presbyterian and baptist seminaries I attended, very little was said positive about the Church. I am actually kind of glad, the whoppers told there made me want to research and the more I studied the more I became Catholic.
Mark
We don’t have altar calls, true.Converting to Presyterian is pretty easy. They don’t have “altar calls” to get you saved.
After the service you go to the session room and the elders vote on you as a formality. I have never heard of anyone being turned down.
I guess things are different between Evangelical Presbyterians and the main line moderately liberal PCUSA.We don’t have altar calls, true.
I never heard of a “session room”. To become a member, I attended classes and then met with an elder and discussed my beliefs and why I felt God was calling me to join this particular church. We discussed expectations, among other things.
There is a lot of self-selection away from membership, and since those people leave for another church, one would not hear of it. I know of a married homosexual couple who might have eventually wanted to become members (and would have been denied), but they left after a discussion with the pastor. If someone was turned down for membership, you would never hear about it. The implication that everyone is automatically accepted for membership is fallacious.
I don’t recall if the elders voted on me joining. I don’t see why they would have, and if they did vote for each member, they would do it carefully and after diligent inquiry. I suppose that might happen if there was cause for concern.
said:Isn’t it great that someone, somewhere said we should be of the same one, holy Catholic and Aposolic Church?![]()