President Obama to receive honorary degree from Notre Dame

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Now, I believe it is appropriate to give Obama an honorary degree provided it’s made explicitly and publicly clear to him that in no way does this suggest support for his actions that have supported abortion.
I don’t see how this is possible to do unless you change the nature and meaning of an “honorary degree” from a Catholic university. It’s easier to just change the name of the school to “Northwestern Indiana Humanist University” as Bishop Doran has suggested.
 
Here’s my problem. President Obama is the most extreme pro-abortion president in the history of the United States. His very first actions and executive orders served to promote abortion around the world and at home. His positions on life issues are so antithetical to Catholic (and human) morality that it is a scandal for a Catholic University to confer an honorary degree and a speaking engagement.
That’s kind of disingenuous. Since Roe vs. Wade, there have been a grand total of three Democratic presidents: Carter, Clinton, and Obama. All have been pro-choice, although Carter was somewhat less so than more recent politicians. But how can you really say Obama is “more extreme” than Clinton? Do you have anything to back that up? I actually read that article you linked, and it’s kind of dishonest. Lots of out-of-context quotes and the like. It even mentions a bill that it claims Biden voted for and Obama didn’t, but doesn’t mention that Obama wasn’t a senator when that bill came up.

But anyway, that’s beside the point. I don’t agree with Obama on abortion. His stances are logically consistent though, considering he doesn’t believe a human comes into being at the moment of conception. What I’m saying is, the bills he’s supported are the ones you would expect him to support if he disagreed with the Catholic Church over when a human life deserves the protection of the law as such. This is the issue, not that other stuff. His answers to that question have been lame, I admit, and we deserve some real answers from him. But honestly, abortion is just one of many crucial issues, and we need to see it as such.
 
But honestly, abortion is just one of many crucial issues, and we need to see it as such.
Well, that’s the standard Democratic position, and to me it’s a problem. I wouldn’t view slavery as just one of many crucial issues, and abortion is in the same category. While it is one issue, it speaks to the widespread disregard for life in our country. I do believe that most European countries are more restrictive of abortion that here in the U.S., where we allow abortion throughout nine months of pregnancy. A million deaths by abortion every year is no small matter, and it results in devaluing human life at all stages.
 
In an ectopic pregnancy, the chance that the fetus will not survive is 100%.
The chance that everyone in the human race will die is 100%. We do not use this as justification to hasten the process and commit murder.
The only way the mother can survive is by aborting it, either naturally or by inducing it.
This is not true. Also, treatment based on speculation that the mother may die somewhere down the road is nothing more than preventative surgery.
In certain instances, the fetus becomes lodged somewhere and a natural abortion is impossible. In this situation, there is no way the mother can survive without surgically removing the fetus.
To clarify further, many things are possible with current medical technology. However, possibility is not equivalent with morally permissible.
Killing a person is not necessarily evil,
Killing an innocent human being is always and everywhere evil.
in the case of fighting a just war, defense of others, etc. The Church itself has killed people in the past.
An example of the Church killing innocent human beings please.
So does that mean you think a gay couple living together is just as bad as what Josef Fritzl did?
I clearly stated that rank of the crime is irrelevant to whether something is intrinsically evil and therefore never permissible. Neither of your examples are things which are ever permissible. Abominable relations are not made acceptable on the basis of the argument that someone committed worse acts.
So you’re saying the amount of tissue surrounding the embryo when it’s removed is the determining factor in whether that constitutes murder or not?
What constitutes murder is a direct action against the life of an innocent person.
 
Well, that’s the standard Democratic position, and to me it’s a problem. I wouldn’t view slavery as just one of many crucial issues, and abortion is in the same category. While it is one issue, it speaks to the widespread disregard for life in our country.
It is possible to make scientific arguments that zygotes should not be given full legal protection as humans. I’m not saying I agree, but it is possible to make arguments that early-stage embryos can’t think, can’t feel pain, etc. You can’t make any scientific arguments for slavery. My point isn’t to excuse this position, only to show that the distinction is a lot less clear in the case of abortion, and being on the wrong side is understandable, if not excusable.
I do believe that most European countries are more restrictive of abortion that here in the U.S., where we allow abortion throughout nine months of pregnancy. A million deaths by abortion every year is no small matter, and it results in devaluing human life at all stages.
The partial-birth abortion ban is still in effect in the US. Obama hasn’t proposed to overturn it, unless you count adding a provision for if the mother’s life is at risk. Spain, Great Britain, and Ireland all have more restrictive abortion laws than the US. For the rest of the countries, they’re pretty much the same, even countries that are predominantly Catholic like Italy and Portugal.
 
So if I’m not mistaken, is this what you’re trying to say?:
  • The USCCB has clearly said that every issue that is important to Catholic moral theology must be considered when deciding how to vote, and that Catholics should not be single-issue voters.
  • Several bishops and priests disagree with this, saying that abortion trumps everything else.
  • You agree with these bishops and priests, rather than the USCCB, and in fact have given virtually no consideration to issues like pollution, war, poverty, torture, and international cooperation when deciding how to vote.
Here’s my problem with the Republican party: their anti-abortion policies generally work by cutting funding from programs like USAID and stem-cell research, then they use the savings to wage wars and give tax cuts to rich people. Often, they’re pro-life only in name, so they can manipulate well-intentioned Christians. Can you name a single Republican-sponsored federal program that provided funding to reducing abortions? I bet you can’t. Democrats have funded programs like this though; in fact if you look at the numbers, the US abortion rates have gone up under Republican presidents and down under Democrat presidents since Roe vs. Wade.

Here’s my other problem: the Catholic Church has always been known for supporting knowledge, intelligence, and social justice. This stands in contrast to many American Christian groups, who often disparage intelligence and focus more on conversions (often from Catholicism) than they do on things like reducing poverty. By blindly following Republicans as long as they claim to oppose abortion, we lose our identity as Catholics and become just another easily-exploitable Christian group.
None of this justifies voting for a pro-abortion candidate. Pollution does not justify voting for a pro-abortion candidate. Neither does war, poverty, torture, nor international cooperation.
 
That’s kind of disingenuous. Since Roe vs. Wade, there have been a grand total of three Democratic presidents: Carter, Clinton, and Obama. All have been pro-choice, although Carter was somewhat less so than more recent politicians. But how can you really say Obama is “more extreme” than Clinton? Do you have anything to back that up?
It is an evil bearing the weight of a mortal sin for a Catholic to knowingly vote for a pro-abortion candidate against Church teaching.
 
The chance that everyone in the human race will die is 100%. We do not use this as justification to hasten the process and commit murder.
But could you at least concede that a mother should make that decision? That she should be allowed to choose whether to die with her unborn child or to hasten its inevitable death so as to live and be able to care for her other children?
This is not true. Also, treatment based on speculation that the mother may die somewhere down the road is nothing more than preventative surgery.
Yes it is. Well, ectopic pregnancies may exist which can be brought to term, but in many if not most cases, ectopic pregnancies exist in parts of the mother’s body where there is literally no way they can survive. None whatsoever. Zero. Even the Catholic Church has recognized this, and has allowed doctors to perform an abortion in this scenario, since curing the illness would be the purpose of the operation.
To clarify further, many things are possible with current medical technology. However, possibility is not equivalent with morally permissible.

Killing an innocent human being is always and everywhere evil.
An example of the Church killing innocent human beings please.
Even though it was a millennium ago, I would imagine it’s pretty hard to wage nine crusades without killing a bunch of children. Plus, how do you define “innocent”? Most people executed by the Church were found guilty of something, but that’s not to say they all were. Anyway, that’s beside the point.
I clearly stated that rank of the crime is irrelevant to whether something is intrinsically evil and therefore never permissible. Neither of your examples are things which are ever permissible. Abominable relations are not made acceptable on the basis of the argument that someone committed worse acts.
What constitutes murder is a direct action against the life of an innocent person.
Even if abortion is intrinsically evil and therefore never permissible, it doesn’t follow that supporting a pro-choice politician is intrinsically evil and therefore never permissible. And besides, unjust wars of aggression are also intrinsically evil and therefore never permissible.
 
You can’t make any scientific arguments for slavery.
(sigh) Pro-slavery folks did make scientific arguments for slavery:
The individual chapters demonstrate how writers used different knowledge claims to assert authority in the debate over slavery. For instance, in a very useful chapter on scientific arguments, Lowance shows how writers used race theory, phrenology phrenology, study of the shape of the human skull in order to draw conclusions about particular character traits and mental faculties. The theory was developed about 1800 by the German physiologist Franz Joseph Gall and popularized in the United States by Orson , and early American ethnography to advance their beliefs. This chapter includes selections from Thomas Jefferson’s Notes on the State of Virginia, phrenologist phre·nol·o·gy
n.
The study of the shape and protuberances of the skull, based on the now discredited belief that they reveal character and mental capacity.
Just like pro-aborts make similar arguments about baby humans. Biology says that humans are the same species, regardless of race. Biology also says that human life begins at conception. Human life (or any life) has not been defined by the capacity to feel pain, etc., etc.
For the rest of the countries, they’re pretty much the same, even countries that are predominantly Catholic like Italy and Portugal.
This is just not true! (Just like your science/slavery comment). Here’s a story from Italy (from a pro-abort site no less) that says Italy only allows abortions to 24 weeks. Last I checked, there* was a difference* between 24 weeks and 40 weeks. Well at least to the child there is a difference… Please get your facts straight.😦
 
None of this justifies voting for a pro-abortion candidate. Pollution does not justify voting for a pro-abortion candidate. Neither does war, poverty, torture, nor international cooperation.
This may be your belief, but it is not mine. So you say you would vote for a politician who supported any number of evils as long as he claimed to be against abortion?
It is an evil bearing the weight of a mortal sin for a Catholic to knowingly vote for a pro-abortion candidate against Church teaching.
The USCCB doesn’t agree with you. Many if not most priests and bishops don’t agree with you.

I challenge you to read this history of the Church as it pertains to abortion:

faculty.cua.edu/Pennington/Law111/CatholicHistory.htm

Admittedly, this was put out by a group called “Catholics for a Free Choice”, but it doesn’t mean the information is wrong.
 
As it shows in this history of the Church:

faculty.cua.edu/Pennington/Law111/CatholicHistory.htm

The Catholic Church has not always been as strongly opposed to abortion as it is today. How could a sin go from being not as bad as extramarital sex, to being so evil that a Catholic can’t even vote for a candidate that supports it? If abortion is so evil, why hasn’t the Church always opposed it as strongly as it does today?
 
This may be your belief, but it is not mine. So you say you would vote for a politician who supported any number of evils as long as he claimed to be against abortion?
Somehow you missed the part about Catholics are not permitted to support such things that the Vatican has defined as non-negotiable which no Catholic can support under pain of mortal sin. In fact the Vatican lists nine broad categories:

vatican.va/roman_curia/congregations/cfaith/documents/rc_con_cfaith_doc_20021124_politica_en.html

Therefore, you don’t need to be asking me if it is okay to support a candidate who supports any number of evils as long as he is against abortion. Try again. There is no justification for supporting a candidate who is pro-abortion and the Church condemns such support.
The USCCB doesn’t agree with you. Many if not most priests and bishops don’t agree with you.
There are priests who sadly do not agree with the teachings of the Church. Please indicate where I am at odds with the USCCB. The USCCB does not state it is permissible to vote for a pro-abortion politician and I challenge you to show where it does.
 
But could you at least concede that a mother should make that decision? That she should be allowed to choose whether to die with her unborn child or to hasten its inevitable death so as to live and be able to care for her other children?
This is the same as murder is okay so long as it is the mother’s choice to hasten its death. If the mother wants to hasten her child’s death, she can then commit murder. Sorry. Cannot concede such a thing.
Yes it is. Well, ectopic pregnancies may exist which can be brought to term, but in many if not most cases, ectopic pregnancies exist in parts of the mother’s body where there is literally no way they can survive.
No it isn’t. In fact many ectopic pregnancies resolve themselves. No murder committed.
None whatsoever. Zero. Even the Catholic Church has recognized this, and has allowed doctors to perform an abortion in this scenario, since curing the illness would be the purpose of the operation.
An ectopic pregnancy is not an illness. Such operations are preventative surgery.
Even though it was a millennium ago, I would imagine it’s pretty hard to wage nine crusades without killing a bunch of children.
When during the crusades did the Catholic Church specifically and directly kill a bunch of children? I can point you to a quote from the CCC in which the Church condemns the direct targeting of innocent civilians even during war time. Such is never permissible. Show where the Church says it is.
Plus, how do you define “innocent”? Most people executed by the Church (The Church doesn’t execute people - m.o.) were found guilty of something, but that’s not to say they all were. Anyway, that’s beside the point.
Are you still talking about the crusades? Sounds more like the Inquisition here. Let me guess, your going to say the Catholic Church executed heretics?
Even if abortion is intrinsically evil and therefore never permissible, it doesn’t follow that supporting a pro-choice politician is intrinsically evil and therefore never permissible.
vatican.va/roman_curia/congregations/cfaith/documents/rc_con_cfaith_doc_20021124_politica_en.html
 
As it shows in this history of the Church:

faculty.cua.edu/Pennington/Law111/CatholicHistory.htm

The Catholic Church has not always been as strongly opposed to abortion as it is today. How could a sin go from being not as bad as extramarital sex, to being so evil that a Catholic can’t even vote for a candidate that supports it? If abortion is so evil, why hasn’t the Church always opposed it as strongly as it does today?
Science.

Science has clarified and explained what actually takes place in the mystery of a woman’s womb. The Church has adjusted the teaching on pre-born human life accordingly. Notice I said “adjusted”, not “changed”. Human life has *always *been held to be sacred.

I heard the sin of Adam and Eve once described as a sin against the wisdom of God in favor of their own knowledge. The fruit of the tree is actually the fruit of our own cleverness; that we know better than God what right and wrong is. This came to mind while reading your posts. I just hope you have all your documents, nuanced arguments, and proofs in hand when you meet Jesus Christ in all His glory.
 
SThe USCCB does not state it is permissible to vote for a pro-abortion politician and I challenge you to show where it does.
Maybe they don’t. The point is, however, that the USCCB does not state that it is impermissible to vote for a pro-abortion politician.

We cannot support abortion, and we cannot support a politician because of his/her views on abortion if their views contradict Church teaching–but it is permissible to vote for a candidate despite their position on abortion.

Read for yourself: usccb.org/faithfulcitizenship/FCStatement.pdf

If you don’t have time to read the whole thing, which would be too bad, I’d recommend looking at para 29-37.
 
Somehow you missed the part about Catholics are not permitted to support such things that the Vatican has defined as non-negotiable which no Catholic can support under pain of mortal sin. In fact the Vatican lists nine broad categories:

vatican.va/roman_curia/congregations/cfaith/documents/rc_con_cfaith_doc_20021124_politica_en.html

Therefore, you don’t need to be asking me if it is okay to support a candidate who supports any number of evils as long as he is against abortion. Try again. There is no justification for supporting a candidate who is pro-abortion and the Church condemns such support.

There are priests who sadly do not agree with the teachings of the Church. Please indicate where I am at odds with the USCCB. The USCCB does not state it is permissible to vote for a pro-abortion politician and I challenge you to show where it does.
I read the whole thing, and there were a number of passages that could be interpreted either way, regarding whether any one issue is so important that Catholics must vote explicitly on this issue.
This is the same as murder is okay so long as it is the mother’s choice to hasten its death. If the mother wants to hasten her child’s death, she can then commit murder. Sorry. Cannot concede such a thing.
So we must do everything in our power to modify the law to conform with Catholic teaching, even when it would result in unnecessary deaths? That sounds more like Islam than Catholicism.
No it isn’t. In fact many ectopic pregnancies resolve themselves. No murder committed.
They “resolve themselves” through natural abortions. And you’re right, many do. But many don’t. And for the many that don’t, only an abortion, whether direct or indirect, can save the mother’s life. Even with modern technology, the fetus’s life cannot be saved.
When during the crusades did the Catholic Church specifically and directly kill a bunch of children? I can point you to a quote from the CCC in which the Church condemns the direct targeting of innocent civilians even during war time. Such is never permissible. Show where the Church says it is.
Are you still talking about the crusades? Sounds more like the Inquisition here. Let me guess, your going to say the Catholic Church executed heretics?
I said it was beside the point. So let’s not digress any more on that topic, since my point is not to criticize the Church.
Science.

Science has clarified and explained what actually takes place in the mystery of a woman’s womb. The Church has adjusted the teaching on pre-born human life accordingly. Notice I said “adjusted”, not “changed”. Human life has *always *been held to be sacred.
Science says nothing about what does and does not contain a soul.
I heard the sin of Adam and Eve once described as a sin against the wisdom of God in favor of their own knowledge. The fruit of the tree is actually the fruit of our own cleverness; that we know better than God what right and wrong is. This came to mind while reading your posts. I just hope you have all your documents, nuanced arguments, and proofs in hand when you meet Jesus Christ in all His glory.
In order to know whether something is against the will of God, we have to know the will of God. We can understand it better by reading scripture and the work of theologians, but we can’t ever be so arrogant as to claim to know God’s will for certain. If I am wrong, then I pray that Jesus will guide me toward what is right. I hope you can say the same.
 
I wasn’t talking to you. Yes, this thread has diverged from the original topic, but what we’ve been discussing is still relevant to the discussion. As for what you’ve said two or three times already, I’ll focus on this part: “They should not be given awards, honors or platforms which would suggest support for their actions.” Now, I believe it is appropriate to give Obama an honorary degree provided it’s made explicitly and publicly clear to him that in no way does this suggest support for his actions that have supported abortion.
Would it have been appropriate to give Hitler an honorary degree for his Autobon ideas and to thank him for Volkswagon as long as the Church had let him know that the laurels being placed on his head could not be construded, by him, as an atta boy for Mein Kamph?

BO has been President for 60+ days. If ND thought he was so wonderful, why didn’t they give him the honorary law degree when he was a Senator or community representative?

This whole thing falls back on Father Jenkins having made a terrible error in judgement. He really should resign.
 
As it shows in this history of the Church:

faculty.cua.edu/Pennington/Law111/CatholicHistory.htm

The Catholic Church has not always been as strongly opposed to abortion as it is today. How could a sin go from being not as bad as extramarital sex, to being so evil that a Catholic can’t even vote for a candidate that supports it? If abortion is so evil, why hasn’t the Church always opposed it as strongly as it does today?
1957, 8th grade Cathecism class…abortion is not allowed. If there was a choice between the mother and the baby dying, the choice would be the mother.

Please give me an example of when abortion was in anyway acceptable in Church history.

I believe abortion was addressed as an evil in 70AD.
 
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