Actually there is definite scriptural authority.It’s so difficult to see scripture as authority in this instance, since Jesus never said there can be no female priests.
I don’t like the idea of schism.I’ll ditto that. I’m fine with a smaller, obedient Church.
In what way is it degrading to women?Because its degrading to women.
Other denominations get a lot of things wrong, that doesn’t mean the church should follow.
That’s a nice “because I said so” answer. And for many of us, that’s good enough for us to follow the authority of the church. That isn’t the ONLY reason, though. There IS a reason God designed the church this way, and it most certainly isn’t “just because.” Why didn’t God authorize the church to do so? The exploration of that answer can be quite an adventure.In what way is it degrading to women?
The church does not ordain women as priests because it is not authorized to do so.
I suspect a troll may be lurking.It seems that the priest did not violate any biblical law, but rather the church’s controversial doctrine which has been receiving increasing scrutiny in the recent past. I think’s it’s time to consider ordaining women as priests. Most other religions do. Why not allow women to serve God in the same capacity that a male (priest) can?
Wow. Thanks for sharing that. I have read a few theological explanations similar to yours, during my conversion. It is amazing how we humans twist things totally backwards and upside down, and then complain about our lot in life.That’s a nice “because I said so” answer. And for many of us, that’s good enough for us to follow the authority of the church. That isn’t the ONLY reason, though. There IS a reason God designed the church this way, and it most certainly isn’t “just because.” Why didn’t God authorize the church to do so? The exploration of that answer can be quite an adventure.
In my reversion days, learning the “Whys” behind the teaching surely helped me fall in love with the law, the church, and therefore Christ even more, because I became so in awe of how absolutely beautiful the teachings were, why they were, and the fact that each teaching is connected to another, and you can’t have one without the other. When you put the puzzle together, then all of them make sense. IN understanding THIS teaching, one might start to accept others, such as artificial birth control, confession, purpose of marriage, etc.
So “because the church said so” does not negate me saying “it’s degrading to women”.
Explanation:
People often view the church’s “hierarchy” as some sort of triangle top down power. THis is the opposite:
Picture an upside down triangle. The pope is at the bottom, IN SERVICE to the church. He has the weight of the world’s souls on his shoulders. Above the pope are the cardinals, then bishops, priests, then laity at the top, with women as the crown of creation. Women have the very special place of bearing children as mothers. This is their role. Men, in EPH 5 are called to love their wives as Christ loved the church, which is to die for her to get her to heaven. Men, in accepting the call to the priesthood, humble themselves in the service to the church, “decreasing” if you will (John of the Cross way). Thus, needing the sacramental grace to live out such a state. Priests are meant to “die” on the cross at the mass. Women are NOT called to die on the cross, they are called to be under the mission, to allow men to love them, to be actively and openly receptive. To have them try to be priests is dragging them to a “lower” state, not intended for them, degrading to their dignity as crown of creation. Motherhood is, in a way, for the purpose of this picture, a “higher” calling.
It’s basic chivalry really.
But what about those who consider it their mission to change the very heart of the Church? They are not interested in love and forgiveness but rather converting us to their very subjective ideals. (Hint: the bigger picture includes elements of huge political overtones.)I don’t like the idea of schism.
I admire the Church’s measured stance with people on this issue. They are in error and discipline is not the only answer. It seems that love and forgiveness are more in keeping with the methods of our Lord and his Church. Even people who vigorously disagree can recant and be brought back into the fold.
I supervise many younger adults and if I fired them every time they made an error, I’d be doing the job alone. I can even tolerate them challenging me and the rules without too much rancor. I learned this from people who handled me the same way and from the world’s most patient priest.
You have a strange idea how Jesus chose the 12:whacky:.
When Jesus looked out to the group to pick his 12, do we know if any women were in the group? (I’m trying to find the scene).
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Blessed John Cardinal Newman wrote extensively about the role of one’s conscience and one’s obligations to follow any external source of authority. Note the word “blessed.”The priest in question … seemed to act out of convictions formed in the context of their own experiences, despite the objective wrongness of their actions and words.![]()
The Church teaches that, because of out baptism, WE ARE ALL priest, prophet, and king (or queen). There is very strong evidence that women priests existed in the early church.There is no such thing as a woman priest…they can call themselves that but it does not make it so.
Which requires one to have their conscience properly formed. Cardinal Newman knew this and would have never taught otherwise.Blessed John Cardinal Newman wrote extensively about the role of one’s conscience and one’s obligations to follow any external source of authority. Note the word “blessed.”
The priesthood of the faithful is not even remotely the same thing as the sacramental priesthood. There is zero evidence that women priests were in existence in the early Church. Absolutely none.The Church teaches that, because of out baptism, WE ARE ALL priest, prophet, and king (or queen). There is very strong evidence that women priests existed in the early church.
Oh I’m just dying to see the primary sources for THAT one.The Church teaches that, because of out baptism, WE ARE ALL priest, prophet, and king (or queen). There is very strong evidence that women priests existed in the early church.
The Church teaches that, because of out baptism, WE ARE ALL priest, prophet, and king (or queen). There is very strong evidence that women priests existed in the early church.
The priesthood of the faithful is not even remotely the same thing as the sacramental priesthood. There is zero evidence that women priests were in existence in the early Church. Absolutely none.
Oh I’m just dying to see the primary sources for THAT one.
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No, there isn’t, and I defy you to prove otherwise.There is very strong evidence that women priests existed in the early church.
I’m sorry but your comment(s) only exemplify your lack of understanding between the common and ministerial priesthood.The Church teaches that, because of out baptism, WE ARE ALL priest, prophet, and king (or queen). There is very strong evidence that women priests existed in the early church.
There were **never **women priests. There were deaconesses, but they were used for helping with baptisms. They were NOT ordained.The Church teaches that, because of out baptism, WE ARE ALL priest, prophet, and king (or queen). There is very strong evidence that women priests existed in the early church.