Exactly what I said.
That is more than a little bit disingenuous. “Unless you believe what I tell you to believe, you are ill-informed.” Why bother having any teachings at all on the role of one’s conscience?
You speak in riddles and I am disingenuous? With the ability to follow and truth one’s own conscience comes great responsibility to form it properly to Church teachings. If a person finds themselves outside of this teaching he/she is required to learn why. Discern the truth and follow the truth. That is not forcing someone to choose against their conscience. That person fully has the choice with free will to choose otherwise.
Right is right, simple as that. My wife and I can choose to use birth control and our consciences be fully of the belief that there is nothing wrong with it and after all the learning still choose to use it; but we would still be in grave sin if we do. Why is that; because it is wrong even though I don’t think it is. I would be obstinately rejecting truth which is not a good thing for my immortal soul.
You need to re-read and further study this section of the CCC.
IV. ERRONEOUS JUDGMENT
1790 A human being must always obey the certain judgment of his conscience. If he were deliberately to act against it, he would condemn himself. Yet it can happen that moral conscience remains in ignorance and makes erroneous judgments about acts to be performed or already committed.
1791 This ignorance can often be imputed to personal responsibility. This is the case when a man "takes little trouble to find out what is true and good, or when conscience is by degrees almost blinded through the habit of committing sin."59 In such cases, the person is culpable for the evil he commits.
1792 Ignorance of Christ and his Gospel, bad example given by others, enslavement to one’s passions, assertion of a mistaken notion of autonomy of conscience, rejection of the Church’s authority and her teaching, lack of conversion and of charity: these can be at the source of errors of judgment in moral conduct.
1793 If - on the contrary - the ignorance is invincible, or the moral subject is not responsible for his erroneous judgment, the evil committed by the person cannot be imputed to him. It remains no less an evil, a privation, a disorder. One must therefore work to correct the errors of moral conscience.
1794 A good and pure conscience is enlightened by true faith, for charity proceeds at the same time “from a pure heart and a good conscience and sincere faith.”