Did you realize that the RCC didn’t institute celibacy stipulations among the priesthood until the early middle ages? Did you know that Peter, the first Pope, was a married man, as were many of the early bishops, presbyters and deacons? Goodness sake, celibacy wasn’t even ruled on or stipulations layed down until the early middle ages. Please point me to the commandment that dictates mandatory celibacy for all priests.
All the more reason to trust their decision in the end to call for celibacy. Coming from experience, apparently those who gathered to discuss the pros/cons of married priesthood concluded celibacy would best serve the Church. Jesus never married. Peter was married before he was called to serve. As for early deacons and such, it makes sense that the apostles who annointed them did not think anything of their married state, but apparently at some point in the development of the church it became an issue, and once discussed and debated, the result was to call for celibacy. Since those who made the ruling knew firsthand what the implications of being married to two vocations were I have no problem trusting their wisdom in coming up with the change in discipline.
I still submit changing it back will not eliminate pedophiles and homosexuals from tainting the church so it makes no sense to look to that discipline as a means to solving that particular problem.
I don’t follow. The ruling on celibacy within the priesthood has nothing to do with theological dogma on faith and morals and certainly not on salvation. It is a disciplinary tradition whose purpose is to bring the clergy closer to God, and certainly not “closer” to our children.
I could be wrong, but the way it has been explained to me by our priests is that it IS to help them focus on their obligation to their spouse - the Church - and their children - the congregation. Everything a married couple does is intended to bring the two closer to God. Why would it be different for priests? Of course, the better they live out their marriage to the Church and their children, the closer to God that priest will get. Thus, the reason to eliminate the demands of a physical spouse which, in the end, would compete for the attentions of the Church and his children with Her, as opposed to the attentions of his biological children.
You’re denying the element of physicality within the marriage sexual union. Perhaps males are more in touch with this than females, but it’s there whether you like it or not. There’s nothing wrong with satisfying your physical needs within the sex act along with the emotional and spiritual.
Satisfy
your physical needs? What about your spouse’s at that particular moment?
Sex is about giving oneself to the other, dying to oneself for the other. It’s about mutual love and affection, and expression of God’s love. What if the woman isn’t in the mood or the timing isn’t right for her when the man’s ‘desires’ kick in?
That the desire is constantly there is no license to act upon it whenever it peaks. We are called to use it in proper order, if at all (as single adults are not free to do so).
Well it certainly makes good sense to me. How many happily married homosexual pedophiles do you know?
I don’t know any, personally, but read the papers and you’ll read several stories of married men with children leading dual lives…both apparently happy ones…until he gets caught. Bottom line there, the marriage with the wife and kids serves as a smokescreen by which he is able to lead the other life. Because he has a wife and children, the rest of the world looks upon him as whole, complete, satisfied - and they don’t even think about him being anything but an upright citizen.
As you can tell with the church scandal, the same holds true for the priests. Their committment to the church and the assumed celibacy within that committment acted as the smokescreen they needed to live out their secret lives.
We are dealing with an issue that is specific to disordered behavior in specific individuals. These priests did not develop these disordered desires
because of their vocation or the celibacy required…they brought the disorders into the priesthood and used their vocation as a shield. More effective screening of a person’s psychological profile when considering the priesthood is what is needed and that is what the Church has chosen to do to remedy the situation.
Who said anything about sex being the panacea for happiness? I don’t need a happy priest, just one that keeps his hands off my kids. That’ll do nicely.
That can and has been accomplished within the celibacy discipline. There are many more honorable priests out there than these emotionally disturbed ones. Please do not lump all priests together according to those who have fallen.