G
guanophore
Guest
You are basing your premise that a person has the right to abort the child on the notion of consent. You are saying that rape, murder, and me hitting someone with my car driving drunk are all wrong because the victims could not give consent.Would it be okay with you?
According to your reasoning, abortion should be wrong because the child has not given consent.
Basically you are arguing that our duty to pay taxes is higher than our duty to defend the life of the unborn.We are obligated to render unto caesar because Christ told us to. You can defend whomever you like, but medical consent still lies with the woman.
You are giving your assent to a great evil.It’s not me saying it, it’s the law and the medical field.
You are saying that the law and the medical profession give her the right to hire someone to kill her baby. You are right.Consent is with the woman.
And what if my "common sense’ tells me that all the babies in all the wombs are human beings that should not be killed?Then don’t have an abortion.
LOL You may not accept this “news” Rence, but the fact is that the law gives that woman the right to take an innocent life - to hire someone else to terminate that innocent life. You are championing the view that the woman has a “right” to protect herself if she is attacked, yet you don’t afford this same “right” to a defenseless baby!That’s not a news flash. It’s the law that medical consent lies with the woman.
The law can make it ok to lynch negroes, right? to keep slaves?
The law can give the homesteader the freedom to breed with his slaves, right?
You are defending a grave evil and immoral act based upon the idea that because it is the legal norm, and the medical practice, that it is ok.
In Germany, the law gave the Nazi’s the right to do horrible things to Jews, including using their bodies for medical experiements.
On the contrary, God commands us to study, and show ourselves approved. We are to form our conscience in accordance with his commandments. If we fail to do this, we will most definitely pay the price. In the case of abortion, as in other cases, divine law supercedes secular law.There is no law to punish someone who lacks common sense.
This also means that we cannot support others in committing those acts, such as you and CMatt do, and the woman yesterday who escorts people at the PP. All these are forms of participating in grave evil.Code:I am saying that the Church determinines what is intrinsically evil and what constitutes an intrinstically evil act and that Catholics are required by the Church to not commit those acts.
So, since we cannot compulse moral behavior, why have any laws at all?Code:However, if one is not Catholic, one does not recognize the Church's authority to define what is evil or not evil, and therefore has is not compelled to follow the Church's teaching.
I would love to see some support for this assertion.Our laws are not written to conform to the Catholic Church’s laws and rules. Our laws were put into place with the intention of not building them out of religious laws.
I think you will find that the framers of our country beleived the opposite.
Not yet, but taking away of rights usually begins with the weakest, and the most unable to defend themselves. Once they are removed from infants in the womb, the rest of us will not be far behind.Code:No one religion defines the laws of our nation. However, Catholics do have the right to follow Church teachings. So when a law does not coincide with the laws of the Church, Catholics, of course, are still free to follow Church laws, as long as it doesn't infringe on the rights of others. That was never taken away from them.
That is a mistake, Rence. Encouraging a Catholic to commit a grave evil is a grave evil in itself.Hey, if that’s what you want, I encourage you to lobby for those views.![]()
From the Catechism:
1868 Sin is a personal act. Moreover, we have a responsibility for the sins committed by others when we cooperate in them:
- by participating directly and voluntarily in them;
- by ordering, advising, praising, or approving them;
- by not disclosing or not hindering them when we have an obligation to do so;
- by protecting evil-doers.