C
CMatt25
Guest
Guan, you applaud I do not identify as a Catholic. You don’t want confusion. I don’t identify as a Catholic here any longer. Yet here you are talking again about my past baptism and confirmation as if it is relevant to the present. It would seem to me you could now be the one confusing people.Baptism, CMatt, is being incorporated into Him, and His One Body, the Church. Now you may have been young and uncatechized since you were confirmed, and agreed to take the fulfillment of your baptism on yourself, but since you have been at CAF, it has become clear to you that what the writer of this passage meant by baptism is not what you understand it to mean. For the Apostles, baptism means to follow all of His commandments, and to be in unity with the Apostolic authority.
I am not sure what you are trying to say here, but it sounds like you are claiming that the denial that there is One Truth does not equate to moral relativism. I agree. There might be many reasons to deny the One Truth, such as heresy, apostasy, impenitence, and more.
It would be more properly said that we walk by grace, through faith. What makes you a relativist are two things that a faithful Catholic does not claim. You claim that Truth has not been revealed to us, and that we have not been provided with everything we need in this life to gain heaven by His revelation. This is an anti-Catholic position. The other is that you decide for yourself what you think is moral apart from the authority appointed by Christ in the Church. This position is also anti-Catholic.
I continuously address this point for the lurkers, not because I think my feedback will have any appreciable difference upon you. There may be some out there reading, though, who are open to understanding that moral relativism is anti-Catholic.
And I don’t know how it sounds to you but that is not what I have said. What I have said is a true relativist would say there will not be one truth in the end. I have not denied there is truth. This is why I am not a relativist. What I have said is we only have faith in what we believe is truth. In other words faith does not equal proof. That’s why it is called faith. But I can appreciate if a faithful Catholic admits that, their whole premise of knowing the truth with complete certainty can begin to falter.
Finally Guan while I was rather astonished another poster when I previously quoted 2Corinthians from the Douay-Rheims 1899 American Edition, voiced as a Catholic unfamiliarity with the translation, I’m going to assume you are familiar Guan. Because prior to that point I had never heard of a Catholic unfamiliar with Douay-Rheims. So when you say it is more proper to say we walk by grace, are you saying St Paul got this wrong? 2Cor 5:7 For we walk by faith, and not by sight.
I see you have expressed other thoughts to me. I don’t have time right now to respond to all of your posts directed towards me. But perhaps later