It begs which question?
And if you think the term “pro-choice” is misleading, you should hear what people in the pro-choice camp think of the term “pro-life”.
Well, if it is support for the death penalty that bothers those in the “pro-choice” camp, while I can’t speak for all pro-lifers I would venture to suggest that if a ban on abortion were offered in exchange for a ban on capital punishment, they would take that trade-off in a heart-beat.
If it is a perceived indifference to the woman involved in any abortion, I have found that those who make such accusations are usually woefully uninformed of what those on the pro-life side actually do to support women who choose life.
By the same argument, any Catholic who agrees with the legal right to religious freedom is “pro-heresy”.
Category change. Actually the Church, in Dignitatis Humanae, proclaims religious freedom as Church doctrine. That is because we believe in freedom of the will. It follows from that principle that nobody can be forced to a Catholic. It is not rational to think that anyway, because regardless of coercion, belief is internal.
Murder, however, is recognized by atheists, agnostics, Muslims, Christians, etc, etc. as a moral evil and to be banned under the law and that legal sanction against it is not considered onerous or limiting to an individual’s “choice.” The differences are in the definition of what constitutes murder in practice and that is what this debate is about.
No, I don’t. And I don’t consider the moral debate closed; I just don’t think it’s central in determining whether the label “pro-choice” is appropriate.
As I pointed out above there are moral choices that are condemned universally, and it is only the definition of what constitutes that action that is at issue. I am pointing out that it avoids that issue to glibly talk about choice when it is well-known that if abortion does equal murder then choice is off the table.
If we were talking about the moral choice to get totally drunk, the moral position of the Church would be against it, but would not consider such a belief should be elevated to the level of law. In a pluralistic society then, one could be “pro-choice” about drunkenness and personally against it at the same time.
There are clearly some actions that are on a more serious moral level than others. What one does when drunk is a case in point. Driving a car while drunk is a higher moral evil, and is now recognized as such under the law as well, but wasn’t always. But we don’t then speak of being “pro-choice” about drunk driving.
As I said initially, if abortion is murder, whether recognized as such by the law, there is no question of “choice.” Knowing this, it is insulting to the pro-life position to pretend this fiction of being “pro-choice” but not “pro-abortion.” The moral level of the issue does not permit it.
The “choice” in pro-choice really is the relevant idea. As I pointed out before, the pro-choice movement would be just as opposed to forced abortion (as has happened in the name of eugenics at various times in history) as the “pro-life” camp would be.
Again, to use the word choice implies that the moral issue is settled. Moreover, it is rather a sweeping statement to suggest the entire “pro-choice” movement would oppose forced abortion. There is forced abortion right now in China and I have heard warm support for that country’s “one-child” policy from some on the far left of the radical environmentalists who indeed describe themselves at this point in time as “pro-choice.”
Hmm. In that legal climate, I would think that a school that teaches abstinence-only to their students could be considered guilty of criminal negligence causing death. No?
Only if you consider sexual intercourse as an involuntary act. If, on the other hand, each person is responsible under the law for their own sexual acts, that in itself implies the voluntary nature of those acts, and then the obvious way to avoid the consequences of sexual activity is to avoid the activity. That is not rocket science. Anyone who teaches abstinence only is giving credit to the students for having the moral ability to “have control of their own bodies” and the full knowledge of the possible consequences if they voluntarily engage in sexual activity.