Because what else would it be?
Its own entity.
I know that a large number of ermbryos get flushed away. This doesn’t imply that an embryo is part of the woman. I’m saying that the embryo is NOT part of the woman.
Okay, but when you were talking about unfertililzed eggs, it seemed like you were arguing that the fact they regularly get flushed away somehow implies that they’re part of the mother. Maybe that wasn’t your intent; maybe your point was just a non-sequitir. Was it?
Please tell me was “AFAIK” stands for. I’m sorry but I have never run across that before.
It stands for “as far as I know”.
No. Without various hormones (I assumed you are referring here to hormones that are necessary to maintain life), a fertilized egg is still a separate human being; it may end up being a deceased human being but we all end up that way.
I mean hormones that might not be needed to maintain the life of the fetus or embryo, but are necessary for normal development. IOW, the fetus or embryo won’t die just from not getting them, but they’re necessary in the sense that without them, the baby won’t survive outside the womb.
It is a human being with a soul.
See - this is the only argument I’ve seen on the abortion issue that actually logically flows from its basic premises and doesn’t imply that lots of things are persons when they’re really not.
However, it’s based on ideas that can’t be objectively demonstrated. At the end of the day, you say “it has a soul”, I say “no, it doesn’t” (though not so much because of any opinion of mine about fetuses; I just reject the concept of the soul generally), and there’s no way to resolve the issue or persuade either of us to change our mind.
I didn’t say that the egg has the same DNA as the woman who produced it. But the DNA that the egg has is provided by the woman. Where else would it possibly come from?
Okay. I thought you were making an argument similar to others I’ve seen in this thread. Looks like I was mistaken.
I’m not really sure what you’re arguing, then. Are you saying that because the egg’s DNA came from the mother, even though the egg’s DNA and the mother’s DNA aren’t the same, the egg is part of the mother? If you are, I think you’ll have to step through your argument in more detail.
Wait, you aren’t saying that unfertilized eggs and sperm should have the same rights as a fertilized egg are you? Are you? Am I reading what you wrote correctly?
I don’t think so. Right now I’m just hypothesizing.
The argument’s been made on this thread that various attributes of embryos make them “people”. I’m definitely not accepting that position; all I’m doing is pointing out what else the argument implies would also be “people” if it were true.
People here have argued that because an embryo has various characteristics, it’s a person. To begin with, we had these:
- it’s human (as opposed to elephant or kangaroo)
- it has unique DNA
While a fetus does have all those, I disagree that they imply “personhood”. Also, at the same time, I notice that a tumour also has all those things as well. If those are the only characteristics that something needs to be a person, then a tumour is a person.
Obviously, it makes no sense to call a tumour a person, so we can conclude that there was a problem with the list of characteristics. It was either incomplete or flat-out wrong. With that in mind, a third criterion was added:
- it has the potential to develop into an adult human being.
This is the one that I’m addressing when I bring up the problem of unfertilized eggs. Yes, it has the potential to develop into an adult human… provided you “inject” it with hormones and other (name removed by moderator)uts at just the right time. But an egg also has the potential to develop into an adult human… provided you “inject” it with sperm at just the right time.
It’s possible to add some more criteria that would exclude unfertilized eggs, sure, but you always have a key problem: you have to be able to justify why you’re using them. Why does meeting this criterion imply personhood and not meeting it imply lack of personhood?
Like I alluded to before, I think that “it has a soul” is the only criterion I’ve seen that really meets this test. Unfortunately, it has other problems, as I mentioned.
Here’s what I think is going on with these lines of arguments. People have decided ahead of time that an embryo, fetus, baby, child, and adult are all people, and that nothing else is. With that in mind, they try to come up with a list of characteristics that are shared only by embryos, fetuses, babies, children and adults, but aren’t shared with other things. However, they don’t generally give regard to the test that their set of characteristics have to meet: they have to have some basis in the question of what makes a person a person.