Continued from pg. 33-33 of “The belief of Catholics,” by Ronald knox:
"In a dazed condition, like that of the bird under the snakes eye, he assents to every formula presented to him, binds himself by every oath that is proposed to him, in one open-mouthed act of surrender. After that, of course, pride forbids him to admit, so long as life lasts, that the choice so made was a mistaken one; besides, one knows the power these priests have. Yes, it is very curious, the power attributed to these priests. when you have had the privilege of assisting at their education for seven years, you fell that “curious” is too weak a word for it.
This is, presumably, what Protestants have in mind when they represent submission to the Church as a form of “intellectual suicide.” They mean that the act of faith which a man makes in joining the Church is an act of the will (or, more properly speaking, the emotions) in which the intellect plays no part. It is an entertaining fact, familiar to all who are acquainted with the history of Protestantism, that one of the earliest and one of the fiercest controversies between the Reformation and the Old Relgion was concerned precisely with this point. It was, of course, the Protestants who maintained the view that faith was an act of the will (or, more properly speaking, the emotions), with frequesnt allusion to the misunderstood text: “With the heart, man believeth unto salvation”; whereas their Catholic opponents earned bitter hatred by insisting that the act of faith, however much directed by the will, had its seat in the intellect. historically, Protestantism is committed to the notion that the act of faith is a mere surrender of a personality to a Personality, without parley, without deliberation, without logical motive. The true representative of Protestantism in the modern world is the Salvationist who stand up at a street corner and cries out “I am saved.” It is Catholicism which insists, ideally at least, it is the intellect which must be satisfied first, the heart afterwards."