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Ioannes_L
Guest
And what’s the problem with quoting Saint Paul?BUT you are QUOTING PAUL
Also, don’t use capital letters, it looks as if you’re screaming out loud.
And what’s the problem with quoting Saint Paul?BUT you are QUOTING PAUL
So am I, not sure how this makes a difference?Yes I am an Extraordinary Minister of the Holy Eucharist.
Still not following you? Could you PLEASE give an example instead of saying review your Mass missal.And yes, review your Mass missal, many times Paul is quoted before Jesus.
Seriously? If Paul isn’t speaking to us why did the early Church include his writings as the inspired word of God?Paul spoke to the young “church”, not to US.
Yeah I think the problem is you don’t consider Paul’s words to be inspired by the Holy Spirit.JESUS spoke to everyone. See my problem?
Where are you getting this from? Catholic means universal which is the Church throughout the whole world. We aren’t a denomination that is only present in one particular building or community.Paul’s authority was to the “young” churches (for instance, Corinth, where there were presumably a mere 50 members).
Unless your priest is not following the missal and is skipping the Gospel I honestly don’t see how Paul can replace Jesus. The Gospel is the reading we stand for. With this posture we show that this is the central reading of the Mass. The Gospel never comes from one of Paul’s writings so unless you are concentrating on the 2nd reading and day dreaming during the Gospel I can’t see how Paul replaces Jesus during the mass.Without a Sunday Mass missal in front of me, I can’t tell you how many times Paul has replaced Jesus, but I know it is many, many times.
I have not observed that this is true, but on thing one must bear in mind is the audience and context that these teachings occurred.What I don’t understand is why the actual words of Jesus, found in the four Gospels, are outnumbered (from the pulpit and other teachings) by those of a disciple who never knew Him in the “flesh” (so to speak).
Why would you distinguish between them?I don’t want to “follow” Paul, I want to follow Jesus.
Any readings from the Acts or the Epistles precede the gospel readings. This is the order of the Liturgy. The words of Jesus are the apex, or high point. They come “before” the gospel because they lead up to Jesus.Yes I am an Extraordinary Minister of the Holy Eucharist. And yes, review your Mass missal, many times Paul is quoted before Jesus. This is not as it should be. Paul spoke to the young “church”, not to US. JESUS spoke to everyone. See my problem?
This is nonsense. Nothing that St. Paul can say can “supplant” or replace what Jesus says. Both are included in the liturgy because both are inspired and inerrant. The writings of Paul complement the writings of Jesus.Without a Sunday Mass missal in front of me, I can’t tell you how many times Paul has replaced Jesus, but I know it is many, many times.
What makes you think that Paul is not following Jesus?Agree, so why are his words read from the pulpit so often? I don’t follow Paul. I follow Jesus.
Actually, this is not true.Not acceptable. The Church accepts Augustine’s “doctrine” of “original sin” when Jesus says NOTHING ABOUT THIS.
The epistles are read before the Gospel because they lead up to Jesus’ words and deeds. There is no case in which the writings of Paul take the place of the Gospel readings in the Liturgy. If you have a priest or homilist that likes to focus on Paul, then perhaps you need to take your complaint up with whoever is giving the homily?Paul is heard from our pulpits before (and in place of) the words of JESUS, no matter how “scant” they may be, found in the four Gospels. Something is wrong.
@April(name removed by moderator) , you are missing the most essential point about those words of Paul as we hear them now . They are the Word of God , Logos . In following them you are following the Word .. I don’t want to “follow” Paul, I want to follow Jesus.
So we should remove the Magnificat, explanations added by the Evangelists, and whatever others might have said?But the Gospel should be only the words of Jesus, in my humble opinion. The other readings can contain whatever is considered supportive. That’s all I’m saying.
Paul is never mentioned in any of the four Gospels. Taking the books in canonical order, his name appears for the first time in the last few verses of Chapter 7 of Acts, which is pretty close to halfway through the New Testament. As other posters have already pointed out, the order of the three readings at Mass builds up from the OT to the Epistles to the Gospels. In your own words, the first two readings are designed to be supportive of the third.But the Gospel should be only the words of Jesus, in my humble opinion. The other readings can contain whatever is considered supportive. That’s all I’m saying.
This is really confusing because that is how it is done during mass. The other 2 readings support and lead up to a teaching from Jesus in the gospel.But the Gospel should be only the words of Jesus, in my humble opinion. The other readings can contain whatever is considered supportive. That’s all I’m saying.
To the best of my knowledge, the epistles are never “used in the Gospel itself.” Would you care to quote an example or two?My objection is that, many times, the epistles of Paul are used in the Gospel itself.
To the best of my knowledge – once again – the epistles never “replace the words of Jesus.” What do you mean by “replace”? Who is doing the “replacing”? Where and when?I am confused as to why the epistles, directed at struggling young churches, replace the many, many words of Jesus. I