Problems understanding God - why? (Edited Title)

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Long ago i understood the reason, why there is now contradiction between a loving, allpowerful, allknowingand non-contradictory God and the suffering in the world at least intuitively.

Why do people have so much problems with this?

To sum it up in my words, it is as if A is willing to erect the perfect city and wants everybody to live with him there, because its a realy cool place and everywhere else is “damned” compared to this city and he realy likes everybody. For the city to be perfect, there must be no crime but also no enforcement of law, cause both are marks of an imperfect society (the former the more serious one). So A has the problem that if everyone just comes to his city, humans being humans, some will misbehave. Then either crime or law enforcement (or probably both) have to be tolerated and the city is not perfect.

What A needs is his fellow citizens to not commit crimes even if the laws are not enforced or in other word he needs not only good people but (with a wordly meaning) saints. People who in perfect freedom choose freely only the good. Unfortunately those people he wants to actually live with him are mostly not saints but average humans. A might choose to only let saints into his city and the rest be “damned”, but he wants everybody in, if possible, so he tries to setup a plan, that as many as possible end up living with him.
So people need to learn to choose in perfect freedom only the good.

Now what certainly does not work is, if A proclaims to everybody in an undeniable way “Here is this real great city and everybody capable of being saintly, which is demonstrated by following rules A-Z can come in.” because people then do not learn to choose in freedom good, they learn to avoid breaking rule X, which is of no help when living in the city, because there should be no rules.

On the other hand, he must inform, teach and train his hopefully future citizens, so they can mature and one day live up to the requirements, he must ask of them for the city to be perfect.

But those two constraints are diametral to some extent. If A teaches people, they might find evidence that A exists, his city exists and will want to get there. They will conclude that they have to follo As rules to get there and this will again result in some people just following rules without learning what has to be actually learned. The result for A will be unsatisfactory, although some might still get it, others will get on the wrong track and cannot be admitted.

So A has to put great care into what information he gives out to his potential future citizens to avoid leading some, which might make it, off track. This might include even leaving doubt about his own and the cities existance (because again, people might just follow rules to get there) and this certainly could exclude leaving behind tangible hard evidence behind, which would be equivalent to an open proclamation of As existance and plans. And this could mean, because people observe their surrondings, tolerate some suffering, because if A allievates suffering too often in a noticeable pattern, because people would notice this and might gain evidence about A leading to the undesirable “follow-the-rules because it is beneficial” pattern above.

Frankly of course this might result for the others in being unable to definitely discern whether A exist or not, at least if they only analyze hard evidence, but for As goal - opening his city for as many as possible - it might be the best solution.

I guess many people might not see this explanation as sufficient to overcome the problem (and it isn’t on itself, because i try to describe by human example what cannot be described by human example) but from this point of view, its pretty hard for me to understand, why people make so much fuss of suffering and Gods supposed qualities. He wants to get as many as possible in his city and in his city he won’t be a tyrant, so all admitted should be well behaved and will not be forced by him into anything (least into losing their free will). And making free-willed humans into a bunch of well-behaving free-willed humans quite obviously erquires a plan more complicated than “Here are my laws, if you don’t follow them, i will strike you down with lightning.”

So where is the exact problem?
 
Long ago i understood the reason, why there is now contradiction between a loving, allpowerful, allknowingand non-contradictory God and the suffering in the world at least intuitively.

Why do people have so much problems with this?

To sum it up in my words, it is as if A is willing to erect the perfect city and wants everybody to live with him there, because its a realy cool place and everywhere else is “damned” compared to this city and he realy likes everybody. For the city to be perfect, there must be no crime but also no enforcement of law, cause both are marks of an imperfect society (the former the more serious one). So A has the problem that if everyone just comes to his city, humans being humans, some will misbehave. Then either crime or law enforcement (or probably both) have to be tolerated and the city is not perfect.

What A needs is his fellow citizens to not commit crimes even if the laws are not enforced or in other word he needs not only good people but (with a wordly meaning) saints. People who in perfect freedom choose freely only the good. Unfortunately those people he wants to actually live with him are mostly not saints but average humans. A might choose to only let saints into his city and the rest be “damned”, but he wants everybody in, if possible, so he tries to setup a plan, that as many as possible end up living with him.
So people need to learn to choose in perfect freedom only the good.

Now what certainly does not work is, if A proclaims to everybody in an undeniable way “Here is this real great city and everybody capable of being saintly, which is demonstrated by following rules A-Z can come in.” because people then do not learn to choose in freedom good, they learn to avoid breaking rule X, which is of no help when living in the city, because there should be no rules.

On the other hand, he must inform, teach and train his hopefully future citizens, so they can mature and one day live up to the requirements, he must ask of them for the city to be perfect.

But those two constraints are diametral to some extent. If A teaches people, they might find evidence that A exists, his city exists and will want to get there. They will conclude that they have to follo As rules to get there and this will again result in some people just following rules without learning what has to be actually learned. The result for A will be unsatisfactory, although some might still get it, others will get on the wrong track and cannot be admitted.

So A has to put great care into what information he gives out to his potential future citizens to avoid leading some, which might make it, off track. This might include even leaving doubt about his own and the cities existance (because again, people might just follow rules to get there) and this certainly could exclude leaving behind tangible hard evidence behind, which would be equivalent to an open proclamation of As existance and plans. And this could mean, because people observe their surrondings, tolerate some suffering, because if A allievates suffering too often in a noticeable pattern, because people would notice this and might gain evidence about A leading to the undesirable “follow-the-rules because it is beneficial” pattern above.

Frankly of course this might result for the others in being unable to definitely discern whether A exist or not, at least if they only analyze hard evidence, but for As goal - opening his city for as many as possible - it might be the best solution.

I guess many people might not see this explanation as sufficient to overcome the problem (and it isn’t on itself, because i try to describe by human example what cannot be described by human example) but from this point of view, its pretty hard for me to understand, why people make so much fuss of suffering and Gods supposed qualities. He wants to get as many as possible in his city and in his city he won’t be a tyrant, so all admitted should be well behaved and will not be forced by him into anything (least into losing their free will). And making free-willed humans into a bunch of well-behaving free-willed humans quite obviously erquires a plan more complicated than “Here are my laws, if you don’t follow them, i will strike you down with lightning.”

So where is the exact problem?
Too long, my mind wandered off.
 
The problem for many is the degree of suffering that relatively innocent people often must endure-and the fact that God has the power to stop it. Also, the concept of hell, eternal torment, for not choosing correctly can appear unjust.

St Augustine himself was stymied by the “mystery of evil”-and could resolve the question only by understanding it in the light of the gospel and Gods’ revealed love as contrasted to sin.

IMO, there’s simply much we don’t know now and all earthly suffering will be compensated for immeasurably in the next life-and all will be completely satisfied that justice is done perfectly as regards anyone’s final destination.
 
I look at it this way.

Temporal vs Spiritual

Heaven is a spiritual reality.

Earth is a temporal reality.

The perfect city is Heaven and only the perfect get in there (spiritually) - not a shred of sin.

However, we are living here on planet earth.

We are held responsible for the sin of Adam and Eve in a temporal sense, and thus suffer on this planet during life. We are not held responsible spiritually, because Jesus Christ took care of that.
 
So A has the problem that if everyone just comes to his city, humans being humans, some will misbehave. Then either crime or law enforcement (or probably both) have to be tolerated and the city is not perfect.
That is rendered impossible because of the Catholic understanding of the doctrine of purgatory. In purgatory, we are purged of sins as well as sinful tendencies and made perfect (Heb 12:23). This perfection will be accomplished by a radical transformation of our nature, so that we become partakers (in a more complete sense than on earth) of God’s nature (2 Peter 1:4). Since we will to do only those things that are in accordance with our nature, we will not will to do evil; because our nature will be the nature of God.
 
I think trying to shoe-horn God into our sensibilities about suffering is bound to lead to frustrating misunderstanding. All of the arguments about evil and suffering that purport to disprove the existence of God assume a lot about the way God must think.

Every time we ask a question that starts with, “How could God…” we are demonstrating our inability to accept God on His terms. I am reminded of the end of the Book of Job, where God reminds us that he is not accountable to humanity for his decisions. It is incumbent upon us to attempt to understand God as completely as we can. God has no obligation to alter creation to conform to our delicate and shortsighted sensibilties.
 
Long ago i understood the reason, why there is now contradiction between a loving, allpowerful, allknowingand non-contradictory God and the suffering in the world at least intuitively.
… …

So where is the exact problem?
How much suffering did you inflict on yourself coming up with this? 😉 lol, j/k
I think your reasoning is sound, although for completeness’s sake, there are a couple other explanations that I think we must acknowledge for an accurate picture, and do not conflict with yours.
 
That is rendered impossible because of the Catholic understanding of the doctrine of purgatory. In purgatory, we are purged of sins as well as sinful tendencies and made perfect (Heb 12:23). This perfection will be accomplished by a radical transformation of our nature, so that we become partakers (in a more complete sense than on earth) of God’s nature (2 Peter 1:4). Since we will to do only those things that are in accordance with our nature, we will not will to do evil; because our nature will be the nature of God.
Purgatory only adds another layer. For purgatory to work a human has to meet certain requirements and has to freely make decisions in such direction.
If humans decide wrongly, nothing can be done to allow enter into the city.

Therefore the problem of gently convincing all or at least many of those humans to behave in the right way with neither giving them to little info nor forcing them with a sledge hammer (aka appearing on national tv as some atheists suggested in a thread and reveal oneself). And this leads to the consequence that suffering exists.

@fhansen
If the suffering of innocent people would be prevented and the suffering of non-innocent not, then everybody would end up trying to act right for the wrong motive, which would make entering the city or the prparation phase for the city for many impossible.
 
I don’t see why the free will argument is not enough. Can somebody explain where it falls short?
 
I don’t see why the free will argument is not enough. Can somebody explain where it falls short?
It falls short with any argument built on the premise that a loving God wouldn’t allow suffering to begin with.
 
It falls short with any argument built on the premise that a loving God wouldn’t allow suffering to begin with.
Considering that God allowed himself to suffer, why exactly make that premise?

Apparently God considers some suffering, e.g. his own, unavoidable and/or necessary.
 
God is Love and being with God is warm and of love…

Thats all there is to it as such but we make life very hard for ourselves. I have spent last 25+ years trying to sort it out going via church until this year when the present priest has been able to help me find God rather than search and trust God.

We have built up that much ritual around our daily lives inside and outside church that we have forgotten that God is Love. We have forgotten the basics. We need to go back to basics?

We are our own worst enemies and making it all hard…?
 
Considering that God allowed himself to suffer, why exactly make that premise?

Apparently God considers some suffering, e.g. his own, unavoidable and/or necessary.
You’d have to ask someone who actually makes that argument. I don’t have any philosophical problem with suffering. But for those who don’t like the free-will argument for the existence of suffering, it usually boils down to the idea that God wouldn’t allow suffering. It comes down to creating a concept of God in our own heads, and then trying to use that as a standard to disprove the existence of God (or at least insist that his nature isn’t “good” whatever “good” means in the absence of an authority to define it).

We all do it to a degree, though, even those who believe in Him and love Him.

Anyway, your point that God suffered himself to bring about a greater good is the same point I would have made. While I don’t think God enjoys watching anyone suffer, he has also made us in such a way that we can benefit from suffering. It is a hallmark of God that he always finds a way to bring a greater good out of our failings.
 
Purgatory only adds another layer. For purgatory to work a human has to meet certain requirements and has to freely make decisions in such direction.
If humans decide wrongly, nothing can be done to allow enter into the city.
I believe your original point was about humans misbehaving in the city. With purgatory in place, that is rendered impossible. Sure, there are requirements to enter purgatory, but after purgation, further misbehavior is not possible.
 
I believe your original point was about humans misbehaving in the city.
It was a hypothetical thought to show, why its somewhat understandable why unconditional salvation for all is not possible.
With purgatory in place, that is rendered impossible. Sure, there are requirements to enter purgatory, but after purgation, further misbehavior is not possible.
And if free willed beings need to be convinced without destroying their free will to behave in certain ways to meet some requirements, any obvious and drastic apporach that forces them directly or indirectly (e.g. only guilty suffer in the world and innocent never suffer, no one would miss that and the implications would effectively force everybody to behave in certain ways) is no longer realy possible. Which why suffering is part of Gods plan.
 
It was a hypothetical thought to show, why its somewhat understandable why unconditional salvation for all is not possible.
Ok. I am often very doctrinally sensitive (it might someday be called ODAD - Obsessive Doctrinal Accuracy Disorder, but till then I am safe :D), so I try to immediately cease upon incorrect doctrinal statements and correct them.
And if free willed beings need to be convinced without destroying their free will to behave in certain ways to meet some requirements, any obvious and drastic apporach that forces them directly or indirectly (e.g. only guilty suffer in the world and innocent never suffer, no one would miss that and the implications would effectively force everybody to behave in certain ways) is no longer realy possible. Which why suffering is part of Gods plan.
Actually, I know what you are trying to say and in fact I agree with it, but I don’t think you have worded it as well as I would have liked. What I would say is this - God is interested in lovers, not slaves. Now to love is to will the good of another for the other. If, as you said, God would have made his demands of heaven and hell plain and clear by appearing on TV, then people would find themselves compelled to obey him as slaves even if they didn’t want to. Although that would not destroy free will, it would severely impact it.
 
I don’t see why the free will argument is not enough. Can somebody explain where it falls short?
I see the free will argument fall short like this.

If you are a computer programmer and write a buggy program, it will cause errors. It has no choice.

If God creates an imperfect human being, they WILL make mistakes, including sinning.
Imperfection causes people to make mistakes.

Thus their free will is not really free, but limited.
 
I see the free will argument fall short like this.

If you are a computer programmer and write a buggy program, it will cause errors. It has no choice.

If God creates an imperfect human being, they WILL make mistakes, including sinning.
Imperfection causes people to make mistakes.

Thus their free will is not really free, but limited.
Maybe even God can’t create a being as perfect as Himself-another “god” who would never choose unwisely/imperfectly, given the degree of freedom He desired them to have.
 
Maybe even God can’t create a being as perfect as Himself-another “god” who would never choose unwisely/imperfectly, given the degree of freedom He desired them to have.
So you are saying that God does not have any free will? Or are you saying God is not omnipotent?

And one doesn’t have to be a god to be perfect. One can be a perfect human being without concupiscence. And Yes, God DID create one - and she survived harsh testing.
 
Maybe even God can’t create a being as perfect as Himself-another “god” who would never choose unwisely/imperfectly, given the degree of freedom He desired them to have.
Actually, he did. God the Father’s only begotten Son, Jesus Christ, and the Holy Spirit, which eternally processes from them. “Begetting” and “processing” in this case are not precisely the same as “creating”, so in a sense you are correct, because a perfect being needs to be a perfect image of God the Father, which must be eternal, and thus not created, which is a temporal word.
 
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