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yankee_doodle
Guest
We can say time (at least our reference frame) began at the big bang, but that’s not a useful way to look at it. If the matter that formed our universe always existed, and the space that surrounds our universe always existed, then aren’t our attempts to mark a starting point for time pretty meaningless (at least from a practical and philosophical perspective)?
Not quite. The operative word here is infinity. Time is only infinite in the future. This space and matter that always existed enabled our universe to become what it is thus began Time. The question is what or maybe who is this matter and whatever or whoever it is, is infinite even before notion or existence of time. I’m speaking in laymen’s terms so please bear with me.
Check this site if you will. I haven’t read it in its entirety.catholicnewsagency.com/new.php?n=17267]
well sure, you could rely solely on a church, built on ancient myths, for science and logic, or you could expand your horizons at least a little bit more.
I see a lot of folks on CAF (atheist and Christian alike) cite biased sources. For me, if it’s not coming from at least something like Wikipedia (which honestly is probably the least reliable source I’m willing to use for information, but usually not without checking its footnotes first), or preferably a really credible source like the New England Journal of Medicine, Scientific America, a university web site, or a well known online encyclopedia … then it’s not worth much (and requires verification). Even in the rare occasion I do use a biased source, I will not use it without adequate research.
I might be prone to occasional sloppy grammar, but I try hard to present good facts (intellectual honestly is important to me).
I will say quite honestly I do not view the church as a credible source for much of anything. It lives in a self-created reality, and essentially governs itself by its own rules. To make matters worse, it changes the rules when it needs to for its own advantage. I really don’t want to pick a fight over this issue – but this is my view (and I’ve argued it enough here on CAF to assure you it will not change). So unless by chance the work of a Catholic scientist is subjected to peer review (that means other scientists, not other priests) I will consider it pseudoscience. As for church philosophy, much less how it views concepts like time, it holds no authority to me. I’d sooner trust the thesis of a PhD student in physics than I would a thousand priests or theologians. Why would I waste my time trying to understand mythology I know is not true? If I’m going to read mythology, I want it to at least have entertainment value.
That is your opinion. Did you not regard the part where the church uses science to demystify superstitions and solidify the belief in god.