K
KyivAndrew
Guest
I haven’t read all the posts on this particular thread but I’ll jump in on this one point and maybe try to reread the rest later.I’m not telling you that your god is objectively a “monster” – I’m telling you that I personally find his values monstrous and that I have a hard time conceiving of a normal, healthy person who considers some of these ideas just (particularly passing on blame to the descendents of a criminal – could you imagine your reaction if some earthly dictator did that? Punished the family of a criminal?)
On punishing descendants to the fourth generation you are speaking of God’s actions in the Old Testament. As Christians we see the Old Testament through the prism of Jesus Christ and His Fulfillment of the Law. In the Gospel of John, Chapter 9 (obviously New Testament) the disciples ask Christ whose sins caused the blind man to be born blind. Jesus answers authoritatively it is not the blind man’s sins nor his parents’ that are to blame for his blindness at all, but for the works of God to be manifest in him.
But I will defend God’s actions in the Old Testament using Jewish exegesis so that our Jewish brothers and sisters don’t think I believe God in the O.T. can’t be defended on Jewish grounds. The Jews kept commentaries on the Tanakh and refer to it quite often: the Targum for instance from 2nd Temple Judaism to the Middle Ages. On the passage in question of Exodus 20:5 (punishment unto fourth generations), the medieval Rabbi Rashi referred to the Targum (Onkelos) which stipulates that the fourth generation “of those who hate me” means specifically “when the sons continue to sin following their fathers as when they cling to their fathers’ deeds” [Sanhedrin 27b]. Already the most learned Jewish religious minds understood this to not to mean a blanket whimsical order of a capricious God but a statement of consequences if sin was to continue rampant.
You are quoting from the Torah here to turn God into a Monster and I am telling you it helps to read Biblical Commentary (Jewish, Christian) to understand what is being spoken of. It is the story of God and Israel in the beginning, a story to which the famous Jewish philosopher Philo of Alexandria applies hermeneutics on the assumption of a twofold meaning in the Bible, the literal and the allegorical, and from whom the Church Fathers also learned hermeneutics to a certain extent on the Bible.
God may appear as ruthless if you cherry pick quotes from the Bible without a full understanding of the bigger picture and what is being taught - and its allegorical nature at times. The Biblical God as Monster, however, is a common psychological theme among many atheists who play out their anger at God (father figure?), even though they deny Him simultaneously. As Chesterton said, if there was no God, there would be no atheists.
Just wanted to point that out and am not sure going through the same ground over and over again is necessarily productive.
We understand your monistic values: we are all just a bunch of atoms as I believe you said. So why get angry at other bunches of atoms who do not share your beliefs. Why should one care?