Now you’re talking nonsense!
My point exactly!!
But seriously, I hope I didn’t sound overly critical. Its hard to get across tonge in cheek via electronic media.
From my perspective, the most solid ground for arguments regarding the early church are based on the available evidence provided by the historical record we have.
We have evidence of development in the early church from the getgo starting wtih Matthias, but not limited to Matthias. I suppose two other point I might raise against the claim that Peter was wrong in appointing Matthias is that there is evidence the Jesus was guiding them after the resurection but before pentacost. One example is from Matthew 28
18 Then Jesus approached [the eleven (see verse 16)] and said to them, “All power in heaven and on earth has been given to me. 19 Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, until the end of the age.”
And again, Marc 16
15 He said to them, “Go into the whole world and proclaim the gospel to every creature.
16 Whoever believes and is baptized will be saved; whoever does not believe will be condemned. 17 These signs will accompany those who believe: in my name they will drive out demons, they will speak new languages. 18 They will pick up serpents (with their hands), and if they drink any deadly thing, it will not harm them. They will lay hands on the sick, and they will recover.” 19 So then the Lord Jesus, after he spoke to them, was taken up into heaven and took his seat at the right hand of God. 20 But they went forth and preached everywhere, while the Lord worked with them and confirmed the word through accompanying signs.)
And finally Luke 24
48 You are witnesses of these things. 49 And (behold) I am sending the promise of my Father 12 upon you; but stay in the city until you are clothed with power from on high." 50 13 Then he led them (out) as far as Bethany, raised his hands, and blessed them. 51 As he blessed them he parted from them and was taken up to heaven.
52 They did him homage and then returned to Jerusalem with great joy, 53 and they were continually in the temple praising God.
From these three quotes, it seems evident to me that Jesus was personally guiding the apostles. Marc and Matthew do not speak of pentacost, but only Luke. In Luke Jesus tells the apostles that they are witnesses to all of the things they had seen him do and say. So the concept of witness was clearly important to both Jesus and the apostles. So it makes sense that the apostles would want to bring their numbers back up to 12. Especially given the quote from Matthew about the 12 sitting on twelve throwns.
Paul was techinically not a witness of Jesus’ earthly life, but only of one resurection apparition.
So this is my first argument.
My second is that there is no sciptural or historical record of Matthias later on being rejected as an apostle, or the Holy Spirit indicating to anyone that Matthias was less than legitimate. If we are trying to argue from the available evidence, then this is significant.
My third argument is that the choice of drawing straws to chose Matthias does not invalidate his selection. Although it seems bone headed to us, you could also say the same thing aboug Peter’s visions about the gentile giving him the motivation to go to Cornelius’ house and baptising him; or Paul’s dream of the Macedonians calling out to him, prompting him to cross over into Greece.
So the fact that it seems irrational to us, is not really the point. I think the main crux of this argument is that the Apostles made this decision before the Holy Spirit came down upon them (including Matthias).
My final point on this subject is that Paul was not necessarily an uber Apostle. He doesn’t even claim that title for himself, prefering to call himself the least of the apostles. We only consider him the greatest because he wrote so much. But the fact is that there were only a few apostles that actually wrote anything. These being James, John, Peter (with the help of Silvanus), Matthew, and Jude. The others did not write anything, and yet we know from tradition that they did great things. So just because Paul wrote more, does not mean he was a greater apostle. Only that he contributed more to the writing of the new testament. And just to clarify this last point, Paul himself says that he is only handing down what he himself received. He often make a point of saying this in the letter to the Corintians for example. This means his teaching was not really new, but a handing down of what the Apostles had already given to him.
God bless,
Ut