T
TarkanAttila
Guest
Another sig.Me too.
Another sig.Me too.
When the Archbishop is willing to shake hands with the FRC (an anti-gay hate group that accuses gay people of worshipping pedophiles as the head of a ânew world order!â) but unwilling to recommend an orthodox LGBT support group in the Church over an unfair distrust, I think it is a relevant example.Communion is a tad different then the politics of which groups a Diocese promotes or doesnât promote, donât you think?
Did the oath say they couldnât use âGay and Lesbianâ? The story didnât say that.The oath isnât the imposition here. Itâs the IMPLICATION behind the oath. They arenât protesting the oath. Theyâre protesting the idea that they alone are untrustworthy entirely because they use the terminologies âgayâ and âlesbian.â
Again, if my priest forbade me from receiving communion because I was an out lesbian unless I signed an oath, and required no one else in the entire Church to do so, I would refuse and find another Church to go to. Gays and lesbians should not be treated like this in the Church.
The oath did not say that. But their refusal to stop using the words âgayâ or âlesbianâ is why they were singled out by the Archbishop for the oath.Did the oath say they couldnât use âGay and Lesbianâ? The story didnât way that.
I would sign the oath today. They wouldnât. Do you really want to defend that?
Either they were honest enough to not want to lie on the oath or their cause wasnât important to them. Which makes me wonder why itâs so important to you when it wasnât important enough to them to affirm what you claim they already believe.
The Bishop did the right thing.
If they wanted to be referred by the Catholic Church, (under her umbrella) and the powers that be said to sign an oath, then fine.The oath did not say that. But their refusal to stop using the words âgayâ or âlesbianâ is why they were singled out by the Archbishop for the oath.
If a Catholic group for African-Americans was singled out to sign an oath, but all the predominately-white Catholic groups werenât forced to, would you similarly be okay with that?
Again, the objection is not to the oath! Gays and lesbians should not be treated like traitorous dirt like this!
The Bishop did the wrong thing by a thousand miles.
If I were asked, in the context of a request, to sign an oath that would be asked of anyone in my situation, I would happily sign. If I were asked to sign an oath declaring loyalty to the Church based on distrust over my gender or sexual orientation, I would tear it up and walk out the door.If they wanted to be referred by the Catholic Church, (under her umbrella) and the powers that be said to sign an oath, then fine.
I would still sign the oath today. Would you not be willing to affirm in writing what you do and do not believe? Why not? You say x but your not willing to sign something that you believe x. Why not?
I will forever disagree with you on this. I do not believe that it is a Catholic action to force all blacks to sign an oath but not whites. Or all women but not men. Or all youth but not adults. Or all out gays but not straights (or closeted gays). Or the handicapped but not the abled. Distrust based on personal unchosen bodily traits is ridiculous and un-Catholic.This isnât the fault of the Church, itâs the fault of the board. The Bishop did the right thing and I thank God that he did.
Did I say you were lesser? NO, I did not. I just donât have a problem putting in writing what I believe. That is the problem here. Those that wouldnât sign that they believed what you claim they do. Iâm not the problem, that board is the problem.If I were asked, in the context of a request, to sign an oath that would be asked of anyone in my situation, I would happily sign. If I were asked to sign an oath declaring loyalty to the Church based on distrust over my gender or sexual orientation, I would tear it up and walk out the door.
I will forever disagree with you on this. I do not believe that it is a Catholic action to force all blacks to sign an oath but not whites. Or all women but not men. Or all youth but not adults. Or all out gays but not straights (or closeted gays). Or the handicapped but not the abled. Distrust based on personal unchosen bodily traits is ridiculous and un-Catholic.
I am not lesser than you because I am a lesbian. And I will not legitimize ANYONEâS treatment of gays or lesbians as lesser or less-trusted Catholics.
I have, multiple times, said that I believe the Archbishop has good intentions. But his actions are still not in accordance with his position.Did I say you were lesser? NO, I did not. I just donât have a problem putting in writing what I believe. That is the problem here. Those that wouldnât sign that they believed what you claim they do.
Again, I would sign the oath today because I have no fear of putting my confidence in the Church in writing. You are (gently) using this and other things to defame this Bishop.
I fully support the Church in attempting to protect themselves from an association that refused to put their supposed beliefs in writing.I have, multiple times, said that I believe the Archbishop has good intentions. But his actions are still not in accordance with his position.
They are not saying that they donât believe what the oath says. In fact, they said in their letter that they DO believe in the oath. But they will not play the game where they are a lesser group of people less deserving of trust and respect. I fully support CALGMâs boardâs protest of their mistreatment.
The DO believe in the oath but wonât sign the oath? lolI have, multiple times, said that I believe the Archbishop has good intentions. But his actions are still not in accordance with his position.
They are not saying that they donât believe what the oath says. In fact, they said in their letter that they DO believe in the oath. But they will not play the game where they are a lesser group of people less deserving of trust and respect. I fully support CALGMâs boardâs protest of their mistreatment.
Non-sequitur. They did put their faith in the Church in writing. They did so in numerous letters and statements. I will never support any member of the Church engaging in a witch hunt on a gay or lesbian group, requesting members to resign immediately if they have friends who are active sinners, pushing oath after oath on them out of a mistrust that wonât go away no matter how much they give in to every demand.I fully support the Church in attempting to protect themselves from an association that refused to put their supposed beliefs in writing.
The mistreatment is only in the mind.
Would you oppose a black organization who refused to sign an oath to the Catholic Church because it was made clear that their blackness was the only reason why they were required to sign it?The DO believe in the oath but wonât sign the oath? lol
They wouldnât sign an oath affirming their beliefs. Thatâs the issue. That isnât a witch hunt.Non-sequitur. They did put their faith in the Church in writing. They did so in numerous letters and statements. I will never support any member of the Church engaging in a witch hunt on a gay or lesbian group, requesting members to resign immediately if they have friends who are active sinners, pushing oath after oath on them out of a mistrust that wonât go away no matter how much they give in to every demand.
That isnât what we are discussing. We are discussing a board for a 501(c)3 that wasnât willing to agree in writing what it is that you say they believe. (I donât think they agree, thus their reason for not signing).Would you oppose a black organization who refused to sign an oath to the Catholic Church because it was made clear that their blackness was the only reason why they were required to sign it?
Iâm done with this discussion.They wouldnât sign an oath affirming their beliefs. Thatâs the issue. That isnât a witch hunt.
Any harm caused was by the board. They had a way to take care of this.
The Church did the right thing. This Bishop did the right thing. The Pope put the correct Bishop in charge.
At least you gone from gently defaming him to being obvious about it. The Bishop, in this case, is the Church.Iâm done with this discussion.
I donât believe in black people, gay people, women, etc. being distrusted based on their personal traits. I believe in peaceful protests in the Church if this mistreatment is directed their way.
The Church was not involved. The Bishop did the wrong thing. The Bishop is not good for the area. Period, end of story.
I will not be involved in this discussion anymore. Seeing people defend distrust against gays and lesbians based solely on their sexual orientation just reminds me of the dark areas that are still extremely prevalent in the Church. To quote CALGM, I will be glad when being openly gay is no longer shameful in the Church.![]()
When I said it was dated, I meant your quoted section was dated. I did not have time to open your link at the time * but when I had a second I read it, and your link included an update explaining CALGMâs response to the Archbishop.*
At least I am not the only one working weekends.
Do you believe that political pressure to remove the Archbishop is appropriate, and if you do, then what exactly will be the bar for future political actions? In other words, are there rules other than a mob-style Athenian democratic solution?
No, political pressure is inappropriate. The Bishop should be relocated, because he is inappropriate for the area, but the lobbying should be within Church channels, not in an article aimed at public defamation of his character. Public defamation of a Bishop is never appropriate.At least I am not the only one working weekends.
Do you believe that political pressure to remove the Archbishop is appropriate, and if you do, then what exactly will be the bar for future political actions? In other words, are there rules other than a mob-style Athenian democratic solution?
Okay so I will openly admit to glossing over most of the CALGM posts.Iâm done with this discussion.
I donât believe in black people, gay people, women, etc. being distrusted based on their personal traits. I believe in peaceful protests in the Church if this mistreatment is directed their way.
The Church was not involved. The Bishop did the wrong thing. The Bishop is not good for the area. Period, end of story.
I will not be involved in this discussion anymore. Seeing people defend distrust against gays and lesbians based solely on their sexual orientation just reminds me of the dark areas that are still extremely prevalent in the Church. To quote CALGM, I will be glad when being openly gay is no longer shameful in the Church.![]()
by the way, thanks for this link. I wanted fuller understanding on the issue and your link was a great start.SMGS127, was this not an issue in 2012 for the Oakland Diocese when Archbishop Cordileone was itâs bishop after Bishop Vigneron? See:
ncronline.org/news/spirituality/gay-ministry-group-refuses-sign-oath
âCordileoneâs list of concerns with the association have included the omission of specific church documents on its website and publications; its use of the terms gay and lesbian; membersâ statements deemed critical of the church; and the backgrounds, affiliations and public statements of both conference speakers and board members.â
It looks like there may have been more than âterminology aloneâ at work here. Archbishop Cordileone was a good bishop for the Oakland Diocese, and it is good to see him continuing that work across the Bay.