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I still detect signs of arrogance. Like “we and only we are the ones, who are blessed with divine revelation, and everybody else is not”.It is not arrogance because we are not stating as truth our own self-made discovery of truth, but rather the truth revealed to us by God. We have no choice but to agree with God that His truth is the only Truth. Anything less than that is truly arrogant.
Thank you for some clarification.I deny that a hypothetical cause of the universe was an event taking place before the beginning of the universe. The cause and the beginning must have taken place simultanously, which raises the question if the cause and the beginning might be the same thing.
EDIT: Btw, I do deny that everything that has a beginning MUST have a cause. Quantum physics (in the Kopenhagen interpretation, for the nerds) knows uncaused events, which (naturally) have a beginning, ie when they occur.
Äh, yes.
Actually it does. The fact that even deists acknowledge a Creator, as well as Pantheists. They just don’t have the rest correct.The point is, that this proof is no proof against atheism at all. The only thing it shows is, that there must be a cause for the universe to exist, and even that is debateable. To simply call this cause “God” may satisfy any religious people, but it may as well satisfy non-religious theists like Deists or Pantheists, so it hardly answers the question “is there a God” and it by no means answers the question “is there a specific god”.
The following hardly sounds like arrogance - more like humility. We depend on Divine Revelation.I still detect signs of arrogance. Like “we and only we are the ones, who are blessed with divine revelation, and everybody else is not”.
These events occur without a cause.These events come from nothing? Got a source?
Your problem then is that Science can not prove Scientism. You have to take Scientism on faith.While it is most likely true, that most Atheists see science as the only justifiable access to the truth, I count myself among them, but that is not necessarily the case. Still, one could be a atheist AND a nihilist or a follower of solipsism, both have nothing to do with scientific thinking.
True. But in the Kalam Argument above, the conclusion is not to any specific “God” but only to a cause. I have often wondered if even Hume would accept it as basically harmless. He did indicate he might accept some very, very vague deism in his Dialogues Concerning Natural Religion. I think a lot of people (not you) take the argument to prove more than it does. Craig does give additional arguments that he thinks add specificity but that is another story.The problem is, that the very term “God” implies a lot of things. A Christian will automatically associate his god with it, while the Muslim will identify it with Allah, and the average Chinese with the Tao.
Gilbert Keith said:AnAtheist
Pardon me, but stating “We and only we hold the one and only absolute truth, and everybody else is totally or partially wrong.” looks a bit arrogant too, and that could be seen throughout human history.
It is not arrogance because we are not stating as truth our own self-made discovery of truth, but rather the truth revealed to us by God. We have no choice but to agree with God that His truth is the only Truth. Anything less than that is truly arrogant.
Only God can create ExNihilo - if these are uncaused particles then they are created by God. How certain that these particles are indeed uncaused. Particle physics is a very new science.These events occur without a cause.
en.wikipedia.org/wiki/Copenhagen_interpretation
If they come from nothing is another question.
Would you consider virtual particle, which permanently come into existence, to be coming from “nothing”? They of course occur within the space-time, that’s hardly “nothing”.
Well, arrogance as beauty or good music depends on the beholder, at least partially. So there isn’t really anything to prove. Where you see the arrogance of intellect I see the clear light of reason. Where I see the arrogance of faith you see the Truth. No point in argueing there.But you have not proven that the Catholic point of view is arrogant because it claims to be the true point of view.
The other theories would be considered false, because they were falsified by evidence.Take several scientists who have several different theories about the origin of the universe. Suppose one of those theories is true. Would you call that scientist behind the true theory arrogant because he excluded all the other theories as false?
I disagree. From a Theist’s point of view, reason and logic were created by God and not by man. It is then not arrogant to assume that reason can approach God and reveal some of his properties.For reason to assert that it and it alone can approach God would be the height of intellectual arrogance.
If there are any who would like to argue the sophist position, I’ll have to pull out my notes on Socrates. He debunked their philosophy and was executed in 399 B.C. for standing up for the Truth.While it is most likely true, that most Atheists see science as the only justifiable access to the truth, I count myself among them, but that is not necessarily the case. Still, one could be a atheist AND a nihilist or a follower of solipsism, both have nothing to do with scientific thinking.
Do theists believe that reason and logic were created ? I thought of reason and logic as referring primarily to God and secondarily as being manifest in creation so that (third) by reason and logic we can discern the order of the world and know something of God’s mind.I disagree. From a Theist’s point of view, reason and logic were created by God and not by man. It is then not arrogant to assume that reason can approach God and reveal some of his properties.
Isn’t that a bit unfair? I have seen lots of arrogance on this site from Christians and from fellow Christians I have met over the years (Campus Crusaders have a big place there in my experience). One of my best professors in graduate school is an atheist and he is the most humble, sincere, honest person you can imagine (he often quoted Scripture in class, and in a respectful way, and he loved to recite Chesterton’s Lepanto).One observes that the atheist is indeed arrogant, for he depends totally on his own intellect as being the sole funnel of determining truth.
He will not humble himself to believe that there is a supernatural for that would negate his arrogance. This is basically the same idea as Adam and Eve in the garden. They believed that they could be like God and would no longer have to submit to his omniscience. Atheists suffer from this malady.
Since the athiest proposes that there is no God, (and this is a positive assertion) then he must prove it, not taking it as the default position.
So anatheist - do you believe you are the highest authority?
AnAtheist said:This argument is clever but I think it has one problem. It implies that something came from nothing. It would be more reasonable to posit that something came from Everything rather than nothing. How could the potential exist if all there was was nothing?
Some fall into that category. But those that advance arguments here don’t. IMHO there are only two possibilities for an atheist to be debating on this board.Isn’t that a bit unfair? I have seen lots of arrogance on this site from Christians and from fellow Christians I have met over the years (Campus Crusaders have a big place there in my experience). One of my best professors in graduate school is an atheist and he is the most humble, sincere, honest person you can imagine (he often quoted Scripture in class, and in a respectful way, and he loved to recite Chesterton’s Lepanto).
Why can’t an atheist just be a person who doesn’t believe in a God/god because they don’t have the gift of faith (or see no reason to believe, etc.)? Why can’t they say that reason (or science) is the best that they have and try to live in that light? Not all atheists are a___ h___'s like Dawkins.
David
The way I understand it there are four options:Do theists believe that reason and logic were created ? I thought of reason and logic as referring primarily to God and secondarily as being manifest in creation so that (third) by reason and logic we can discern the order of the world and know something of God’s mind.
Just a bit confused. Can you explain further?
David