R
rlg94086
Guest
I’m glad your heart is not hardened. Here is the latest explanation from the USCCB:Again, some of the couples have been together longer than I’ve been alive, and a marriage license from the courthouse threatens the rest of us…how?
As it stands now if this came to a ballot in my state my conscience would force me to vote yes to recognizing civil unions, and I have a few reasons for it impelling my conscience (i.e. state sanctioned discrimination is wrong), has the Church provided a definitive argument against the issue of same-sex civil unions (not marriage)? If so I would like to see it.
I am not rigid in my ways, my thinking on abortion has changed much more to that of the Church as it was able to be presented in a logical and orderly fashion and there is a clear moral impetus behind it…with this…I really just don’t see it falling under the moral umbrella of the church…as wide as that may be, in a separation of church and state nation like ours.![]()
usccb.org/issues-and-action/marriage-and-family/marriage/promotion-and-defense-of-marriage/questions-and-answers-on-marriage-and-religious-freedom-letter-jan-12-2012.cfm
- Why does the redefinition of marriage pose a serious threat to religious freedom?
Marriage is fundamental to a just and flourishing society. As the union of one man and one woman, it is the foundation of the family, which is the first and vital cell of society (see Compendium of the Social Doctrine of the Church, no. 211 and Catechism, no. 2207). When marriages suffer, society suffers, as has been seen especially through the effects of divorce and fatherlessness on men, women and children. The legal redefinition of marriage poses a multi-faceted threat to the common good, and one facet is the threat to religious freedom. In general, the legal redefinition of marriage threatens religious liberty by forcing religious individuals and groups that adhere to the authentic definition of marriage to provide same-sex sexual relationships the same special treatment legally due to actual marriages.When those religious groups resist, the result would be various forms of government sanction, ranging from court orders compelling action against conscience, to awards of money damages and other financial penalties, to marginalization in public life. And because the legal redefinition changes not one law but hundreds at once, the full range of consequences for religious liberty will be widespread and difficult if not impossible to anticipate.
- Let’s say religious freedom could be fully or mostly protected by an exemption … would that then justify the redefinition of marriage?
In legislation to redefine marriage (including legislation for civil unions, domestic partnerships, and similar arrangements), language is sometimes inserted which claims to protect religious institutions and/or individuals from government coercion or pressure to act against their consciences. This language is commonly called a religious exemption. In practice, such exemptions either address genuine concerns but do so inadequately, or address “red herring” concerns that are unlikely ever to arise. However, no religious exemption—no matter how broadly worded—can justify a supportive or neutral position on legislation to redefine legal marriage. Such “redefinition” is always fundamentally unjust, and indeed, religious exemptions may even facilitate the passage of such unjust laws. Protecting marriage protects religious liberty; the two are inseparable.
- What about civil rights? Isn’t the debate today over marriage a civil rights issue?
Respecting everyone’s civil rights is unmistakably important. And yes, today’s debate over marriage’s definition does implicate civil rights, but not those that commonly come to mind. First, children’s civil rights are at stake. Children have a basic human right to be welcomed and raised by both their mother and father together in a loving home. The proposal to redefine marriage ignores that basic human and civil right and not only encourages and privileges fatherless and motherless situations, but also teaches that fathers and mothers are dispensable.
Furthermore, the right to marry, which itself is a civil right, is the right to enter into a very particular kind of relationship having distinct characteristics that serve important social purposes; the “right to marry” is not the right to enter a relationship that is not a marriage, and then to force others by law to treat that relationship as if it were a marriage. Advocates for so-called same-sex “marriage” ignore this distinction. Far from serving the cause of civil rights, redefining marriage would also threaten the civil right of religious freedom: it would compel everyone—even those opposed in conscience to same-sex sexual conduct—to treat same-sex relationships as if they represented the same moral good as marital relationships.