Pros and Cons of Mormonism

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i’m gonna disagree with you on joseph fielding smith based on his doctrines of salvation an answers to gospel questions books. Hinkley was in my opinion dissembling in his public statements on this.
I’m not going to suggest that JflS said only one thing on the subject. I have somehow misplaced the reference to the Improvement Era article I found, but here is from Answers to Gospel Questions Vol 2. p. 127

“As Man Is, God Once Was”

Question: “Will you kindly explain these two expressions, ‘We know that there is a God in heaven, who is infinite and eternal, from everlasting to everlasting,’ and ‘As man is, God was; as God is man may become.’”

Answer: “Everlasting to everlasting” means from the eternity past to the eternity future as far as man’s understanding is concerned, from the pre-existence through the temporal (mortal) life unto the eternity following the resurrection. The Savior said:

. . . The Son can do nothing of himself, but what he seeth the Father do: for what things so ever he doeth, these also doeth the Son likewise.

From this remark we gather that the Son was doing what the Father had done before him. However, so far as the Father is concerned, we will leave that until we receive further knowledge, when and if we become glorified in his kingdom. So we will deal with this subject in relation to the Son, Jesus Christ.
I will also that I think your position on deification closer to the catholic than the mormon. Mormon teaching currently and all along has emphasized that we will (if exalted) have spirit children and that we will have the same relationship to them that our god has to us. JS was very clear on this point too that we would gain our kingdom and thus glorify our father and our children in turn will do the same. this requires the principle to go in both directions infinitely and also begs the question as to who the savior is for each of these “generations”. I understand you not going into the temple implications of this but I believe they support my case strongly
Deification does not come up in church as much as it should and it comes up a tiny amount compared to how much our critics want to talk about it. I do not deny that deified human’s can interact with spirit children, I just say that there are numerous places within the Bible and the extra-LDS scriptures that indicated that God the Father is supreme and has always been God.
I will consider it a victory if Catholics believe as I do on deification. I know of at least one believes as I would were I Catholic, but I accuse most Catholics of being “weak deifiers” because they cannot follow the Biblical and ECF witness to the conclusion indicated by both sources.
Charity, TOm
 
Zerinus:

I have prayed, and i believe the Holy Spirit is telling me to read more than just the one verse you mentioned. I feel that He is guiding me to read all that Jesus said in John’s gospel, from the time He washed his disciple’s feet to the prayer He prayed with them before they went to the garden, where He was later arrested. The truth i’m seeking will be found in Jesus’ words from the Father there. I’ll let you know what i discover. I trust it will be a breakthrough.
 
TOm, I’m still unclear about what you mean by “weak” deifier. Do you mean those that don’t believe the deified will populate their own worlds with spirit children, who will in turn worship the newly deified just as we worship the Father? I think this is the key point of disagreement. Do you believe the ECFs teach this?

NS
 
TOm, I have another question. How can God be infinite and eternal yet subject to time? In another thread you said you believe that since God is embodied that he is subject to time. How can infinity be limited by time? Thanks.

NS
 
Regarding Peter’s understanding of the Gospel. I think he at least knew that Jesus said He would be crucified and would rise from the dead. RAR mentioned Matthew 16:18, where Jesus said.
I think Peter had plenty of reason to know, I just think his actions (attacking the guard –which you asked about- and denying the dead Christ) bring into question just how certain he was that Christ would rise. Also fear upon seeing the risen Christ would seem to bespeak a misunderstanding.
Charity, TOm
 
Zerinus:

I have prayed, and i believe the Holy Spirit is telling me to read more than just the one verse you mentioned. I feel that He is guiding me to read all that Jesus said in John’s gospel, from the time He washed his disciple’s feet to the prayer He prayed with them before they went to the garden, where He was later arrested. The truth i’m seeking will be found in Jesus’ words from the Father there. I’ll let you know what i discover. I trust it will be a breakthrough.
Wow.

(truthsilence turns to RebeccaJ and says “did you read what I just read?!”)

Soc,

God be with you. All I can say is, I cannot believe your timing. I should say, God’s timing.

I don’t mean to sound so mysterious. Just … maybe someday I can explain.

Peace be with you.
truthsilence
 
Regarding Joseph Smith, i found this quote attributed to him online:
God himself was once as we are now, and is an exalted Man, and sits enthroned in yonder heavens…I say, if you were to see him to-day, you would see him like a man in form – like yourselves, in all the person, image, and very form as a man…it is necessary that we should understand the character and being of God, and how he came to be so; for I am going to tell you how God came to be God. We have imagined and supposed that God was God from all eternity, I will refute that idea, and will take away and do away the veil, so that you may see…and that he was once a man like us; yea, that God himself the Father of us all, dwelt on an earth the same as Jesus Christ himself did.
(Journal of Discourses, Vol. 6, p. 3)
I’m assuming the Journal of Discourses is a sanctioned text of the LDS church, but i’m skeptical as to the accuracy of the quote. If you have access to the Journal of Discourses, will you look up page 3 of volume 6 for me and tell me if Joseph Smith was misquoted?
If by “sanctioned” you mean that LDS must embrace what is contained in the JoD, then I would suggest it is not “sanctioned.” I have advocated on this thread that President Lee (who is just summarizing teachings from the D&C, Joseph Smith, and Brigham Young) taught clearly that things like the JoD do not produce binding doctrine.
The quote you offer has also been discussed on this thread here:
forums.catholic-questions.org/showpost.php?p=3308869&postcount=251

Charity, TOm
 
The best way to obtain truth and wisdom is not to ask from books, but to go to God in prayer, and obtain divine teaching.

–Joseph Smith
I suppose the only thing i might add to Mr. Smith’s words are that after going to God in prayer and before, one should go to one who knows the truth and has been set free and who freely gives it to all who will listen. Are you such a one, TOm?

If I had not actually got into this work and been called of God, I would back out. But I cannot back out: I have no doubt of the truth.

–Joseph Smith
🤷
First, I do not think I was offended, I just do not know what to make of your questioning combined with your imploring me to be part of the answering.

Concerning the above, Joseph Smith by all accounts was not much of a reader. It would seem that you are. I recognize that books do not respond to questioning, but they build foundations.
I am also not advocating that you should not pray to know the truth of the CoJCoLDS.

I am just saying that you have a list of many dozen CONs. Your list of CONs is basically what was addressed by Mosser and Owen in this article:
Mormon Scholarship and Evangelical Neglect: Losing the Battle and not Knowing It.
cometozarahemla.org/others/mosser-owen.html

I do not have time or desire to go over such things. I find it unfortunate that Catholics who are accustomed to having their religion maligned by others produce a list like this, but it is the simple way.
Charity, TOm
 
Yes, Steve, that he was! Yet, a Mormon would say that Mormonism was not Joseph Smith’s idea, it was God’s, and that the Spirit of God revealed the Book of Mormon to him.

I’m just curious what your answer to that objection might be. If you do not have an answer, yet, join the club! I’m still thinking this through myself.

🙂
I’m not trying to be lazy here. I sense you’re really chewing on this. Maybe you’d like to cruise some of these articles. Fortunately they’re not long. But a real mixture of topics.

catholic.com/search.asp?query=mormon

If you’re still curious after this, all I can say is, you’ve got a powerful curiosity 😉
 
Zerinus:

I have prayed, and i believe the Holy Spirit is telling me to read more than just the one verse you mentioned. I feel that He is guiding me to read all that Jesus said in John’s gospel, from the time He washed his disciple’s feet to the prayer He prayed with them before they went to the garden, where He was later arrested. The truth i’m seeking will be found in Jesus’ words from the Father there. I’ll let you know what i discover. I trust it will be a breakthrough.
Yes, and you might like to include these in your reading too:

“But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, . . .” (John 14:26).

***“But ye have an unction from the Holy One, and ye know all things.

“But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.*** (1 John 2:20, 27)

zerinus
 
I can only give you my story. When I was 18 years old, I met Mormons. It was in the northwestern part of the USA when I began my higher education. I joined their institute class and began to study the book of mormon. I also participated in mormon activities for young adults. I liked the people and I enjoyed the ‘spirit’ of the people. But it wasn’t until I prayed about the book of mormon and received a witness of it, that I joined. I don’t know if I would have joined by jotting down reasons why mormonism is good or bad. Probably not. But if the holy ghost is telling me to join, then that was a different matter.

Joining a church is not a socratic event. It is a spiritual event, one based on faith, knowledge and understanding with the Holy Ghost as guide.

That being said, I am not that involved with the mormon church. I remember the witness that I received and I have nothing negative to say about the religion. People, however, are imperfect and you will meet imperfect mormons as one meets imperfect catholics.

But joining a faith is not a socratic endeavor in my humble opinion.
It was your free will that sets you to the kind of judgment you made. I am not a perfect catholic for nobody in this world is perfect but I think I made a good judgment based on the truth sets before me, not someone who can re-invent a religion because he interpreted the Holy Bible otherwise. Religion can easily be made by someone who has good intelligence, perseverance, and charisma with eloquence. But before you do that you have to ask yourself if you will be offendeing the One who taught you what it means to be saved and how. Jesus already warned us of many false prophets. If you really believe in the Word of our Lord Jesus Christ, why would you let someone convince you against what the truth that is already set in your midst?
 
I’m not trying to be lazy here. I sense you’re really chewing on this. Maybe you’d like to cruise some of these articles. Fortunately they’re not long. But a real mixture of topics.

catholic.com/search.asp?query=mormon

If you’re still curious after this, all I can say is, you’ve got a powerful curiosity 😉
Thank you, Steve, i’ll take that as a compliment! 😃

Also, i find no fault with you not sharing my passion for learning the truth about Mormonism. Passion is fueled by desire; and if you are a partisan who believes he already has the truth, i could not expect you to have the desire i have. I, on the other hand, are a philosopher, and so i realize that i will never have the whole truth but must keep seeking for a better understanding of Him. Jesus is the Truth, for He said of Himself:

I am the way and the truth and the life. No one comes to the Father except through me.

(John 14:6)

So, like Paul:

I want to know Christ and the power of his resurrection and the fellowship of sharing in his sufferings, becoming like him in his death, and so, somehow, to attain to the resurrection from the dead.

(Philippians 3:10-11)
 
Wow.

(truthsilence turns to RebeccaJ and says “did you read what I just read?!”)

Soc,

God be with you. All I can say is, I cannot believe your timing. I should say, God’s timing.

I don’t mean to sound so mysterious. Just … maybe someday I can explain.

Peace be with you.
truthsilence
🙂

Yes, i’ve often found God’s sense of timing in my own life to be unmistakable evidence of His presence. If this happened only rarely to me, i’d say it might be coincidence. Since it happens frequently, i can say it must be more than merely coincidence.

Thank you for the encouragement. I need more encouragers like you!

👍

May God encourage you with the same gift you give to me and others, TS.

Therefore encourage one another and build each other up, just as in fact you are doing.

(1 Thessalonians 5:11 )
 
I think Peter had plenty of reason to know, I just think his actions (attacking the guard –which you asked about- and denying the dead Christ) bring into question just how certain he was that Christ would rise. Also fear upon seeing the risen Christ would seem to bespeak a misunderstanding.
Charity, TOm
TOm:

I find your observation has good insight that i had not considered. My thinking was that Jesus clearly told Peter and the others He would be crucified and raised from the dead, so, i thought, Peter was acting in disobedience to Christ by the violent act intended to keep his rabbi from being arrested. Your view that Peter heard, but did not believe, or perhaps did not understand, Jesus might be closer to the truth.

In my Socratic Method, i had planned to say, once you agreed that Peter’s sin was that of pride, that Jesus was cautioning him about this prideful sin when he said:

You are petros, and on this petra i will build my church.
In other words, i was going to make the point that Jesus was telling Peter not to be proud and think he is the great rock (petra) on which the church will be built. I was going to add that Jesus was teaching that the truth that He is Himself is that great rock and Peter was merely a little stone that is like the great rock, but not as great nor as significant.

Your suggestion that Peter’s sin was one of ignorance rather pride is a good argument against the point i was intending to make.
 
If by “sanctioned” you mean that LDS must embrace what is contained in the JoD, then I would suggest it is not “sanctioned.” I have advocated on this thread that President Lee (who is just summarizing teachings from the D&C, Joseph Smith, and Brigham Young) taught clearly that things like the JoD do not produce binding doctrine.
The quote you offer has also been discussed on this thread here:
forums.catholic-questions.org/showpost.php?p=3308869&postcount=251

Charity, TOm
That is fascinating, TOm. I was viewing Mormonism as a monolithic religion, but you are teaching me that there are perhaps great differences of opinion within the pale of the Mormon faith.

Are there many Mormons who, like you, believe that Joseph Smith was not infallible in everything he said?

If i’m not misunderstanding you, i think your form of Mormonism might be easier to adopt by a skeptic than that of those who believe every word of Joseph Smith was the word of God.
 
I read the thread you pointed me to. The first major flaw I see in your reasoning is that you fail to distinguish between the creation of our planet and the creation of matter itself. All of the scripture that you point to as supporting creation ex materia concern the creation of planet earth, not the universe in toto.
It would seem that your position is similar to Gerard May’s.
Scripture either teaches creation from pre-existing matter OR it leaves this open. Occasionally folks like St. Justin Martyr advocated for Eternal Matter as do the Greeks.
At some time after the close of the scripture (and after Justin Martyr wrote) the doctrine of Creation ex Nihilo was developed. This was a movement from partial understanding to full understanding and was a good thing.
I cannot claim the above is untrue. I think Creation ex Nihilo was a negative development that I even call a “foundational slip” towards understanding man/God, but if you recognize that Genesis was not teaching ex nihilo creation you have gone farther than many apologists do.
So talking about the creation of the earth does nothing to advance the discussion of first cause - the origin of primordial matter itself, which the Mormons avoid all together by simply stating that matter has always existed. You can see, I’m sure, that this in no way solves the problem, it just regresses it a bit. Everything had to have come from some source. It is much more sensible, in my view, to believe that God is that source. But that is because I believe that God has always been God and is omnipotent. Also He has made this known to me through personal revelation.
LDS and non-LDS assert that which is eternal and offer no explanation for its existence. LDS in D&C 93 are pointed towards recognizing “eternal intelligence” and “eternal matter.” To me it is most clear that “eternal intelligences” are a key part of the “who” of all of us. It is also most clear that “eternal matter” is that unformed “chaos” which when God spoke responded. It is thus not absolute nothing.
Mormons, on the other hand, have been taught that God was not always God and is not omnipotent, and that gods evolve from existing “intelligences” within the universe rather than that God created the universe and exists independent of it.
This seems ridiculous to me. Only the all-powerful and ever-existing God (the real one) can be uncaused cause of matter and the laws that govern it. Dumb matter cannot.
I advocate that God is “infinite and eternal” (D&C 20:17) and that He is the architect of ALL that is. I merely suggest that He did not do this “ex nihilo.”
There are huge problems with believing that He did this “ex nihilo.” Free will is but one. Theodicy is another.
I will look up Almeida and read his thesis, but if it is no more comprehensive than your exposition of it, I can’t promise to be impressed.
As I said, my exposition was not comprehensive. It would seem to me that to disconnect Almeida’s conclusion from his starting point one would need to show where he made a logical error. Perhaps you are the fellow to do so. That you might be less than impressed with his conclusion will have little impact upon me or I would suggest reasoned pursuers of truth. Almeida himself acknowledges that his conclusion is unwelcome.
Dr. Almeida’s final paragraph:
Of course neither of these conclusions is welcome. But suppose some decision concerning the relative plausibility of T0
and T1 must be taken. It might be less surprising to learn that we have found another limit on the omnipotence of God. On the long list of limitations that include the inability to make false promises, violate logical laws, cause free actions, change past events – and many more famously noted in Geach, Mavrodes, Pike, Plantinga and others – we perhaps should add the inability to ensure the creation of an agent that has significant freedom.But that proposal is nonetheless a costly solution to the paradox for significant freedom.
Charity, TOm

BTW, I have no idea how to remove the begin/end quote between “T0” and “and T1.” Weird!
 
That is fascinating, TOm. I was viewing Mormonism as a monolithic religion, but you are teaching me that there are perhaps great differences of opinion within the pale of the Mormon faith.

Are there many Mormons who, like you, believe that Joseph Smith was not infallible in everything he said?

If i’m not misunderstanding you, i think your form of Mormonism might be easier to adopt by a skeptic than that of those who believe every word of Joseph Smith was the word of God.
Soc, you have hit upon a very interesting fact, here. As LDS beliefs and “scriptures” come under attack, many among them morph their beliefs and understanding of their scriptures in order to stay within the convenience (and prison-- as in bread and water) of the social structure of their church.

I think that a church with a history of teaching many conflicting beliefs and views of history forces its members to to pick and choose, cafeteria-style. Such a church, also forced to change its beliefs, in a massive way, because of scientific discoveries also becomes threatened. Such a church can not long remain whole. If it does, it merely becomes a social organization, or perhaps a business organization. Those with common sense have only one option-- to leave as quickly as is safe and comfortable for them.
 
The pope does possess all the authority that Peter possessed. That is what Catholics believe. That has nothing to do with whether or not God chooses at various times to reveal something. That takes nothing or adds nothing to the office. The authority resides in Peter’s office, which we call “the chair of Peter.” Though it took time for the church to establish the concrete structure it has today, even the early church understood that Peter’s successor possessed Peter’s authority.
I think you misunderstand the Pope’s authority. Vatican I when defining Papal infallibility specifically said that the Pope cannot reveal new things. There is no indication within the Vatican I documents of your interpretation, (there will not be a need to reveal so God will not reveal). Instead the Pope’s authority is infallibly (via a GC) defined as limited in a way that Peter’s authority was not. Here are two quotes.
First Vatican Council:
For, the Holy Spirit was not promised to the successors of Peter that by His revelation they might disclose new doctrine, but that by His help they might guard sacredly the revelation transmitted through the apostles and the deposit of faith, and might faithfully set it forth.
1908 Catholic Encyclopedia “Vatican I”:
Then follows the important tenet that the successors of St. Peter have been promised the Holy Ghost, not for the promulgation of new doctrines, but only for the preservation and interpretation of the Revelation delivered by the Apostles. The Constitution closes with the following words: "Faithfully adhering, therefore, to the tradition inherited from the beginning of the Christian Faith,
So, we can see that it is not that the Pope possesses the same ability as Peter and it is latent; rather, the Pope does not possess this ability at all. Do you now agree?

Also, having read the ECF, it is obvious that Peter’s supposed successors had very little concept of the primacy of the Bishop of Rome that would develop. You do not need to take my word for this, you can read Catholic scholar Robert Eno, The Rise of the Papacy. In his book he shows numerous instances where the Bishop of Rome does not appear to be prime AND he debunks the favorite of Catholic apologists. I have read Jesus, Peter, and the Keys (Butler, Dahlgren and Hess), and Eno does a much more thorough job of examining the evidence available to us.
I think the LDS view of this is flawed. First, God revealed things to his prophets at certain
times for certain reasons, but most of the time revelation was not pouring in, yet there was still a church with authority present. Naturally, everything the bible includes is by definition revelation, which is why it was recorded in the first place, but most of the time the church went on without recording anything. So to say that a requirement exists for continual revelation is really not an accurate depiction of how things worked in the old or new testaments. He ran (and runs) His Church by first establishing it in a supernatural way and then giving it the protection of the Holy Spirit to guide it into all truth, as the New Testament says.
Yes, the revelatory ability is latent at times, but the head of God’s church possesses it.
Second, I don’t like the LDS view of the Church as one of many dispensations, as if the previous ones failed or something. That is not accurate. All of God’s dealings with the Old Testament world were a preparation for what would happen at the time of Christ. The Church established at Pentecost was a fulfillment of, not the next version in line of, Israel. First God established a marital covenant with Adam and Eve, then a familial covenant with Noah, then a tribal covenant with Abraham, then a national covenant with Moses, then a national kingdom covenant with David, and finally a worldwide kingdom covenant through Jesus. Salvation history is nothing less than the gradual building up and expanding of God’s family on earth. The worldwide family of God is the Catholic Church, which has the duty of preaching to all nations and adding more “family members.” One out of every six human beings is a baptized Catholic, practicing or not. I don’t see how the Church could get there without the protection of the Holy Spirit. Not bad but still a lot of work to go.
I would never say “God failed.” I think your view above is a good Catholic view which I do not hold.
Christ died, but death did not prevail over Him since He was resurrected.
Christ’s church apostatized, but apostasy did not prevail over her, since she was restored.

That’s a good LDS view IMO.
Charity, TOm
 
Soc, you have hit upon a very interesting fact, here. As LDS beliefs and “scriptures” come under attack, many among them morph their beliefs and understanding of their scriptures in order to stay within the convenience (and prison-- as in bread and water) of the social structure of their church.

I think that a church with a history of teaching many conflicting beliefs and views of history forces its members to to pick and choose, cafeteria-style. Such a church, also forced to change its beliefs, in a massive way, because of scientific discoveries also becomes threatened. Such a church can not long remain whole. If it does, it merely becomes a social organization, or perhaps a business organization. Those with common sense have only one option-- to leave as quickly as is safe and comfortable for them.
Three things should be noted here.
First, LDS thought has a rich past. Ostler links his ideas to those of LDS leaders long before CA and organizations devoted to criticizing the CoJCoLDS existed. LDS have asked these questions since the inception of the religion.
In fact, The New Mormon Challenge (a book critical of the CoJCoLDS) suggests that Mormonism attracted converts because of the intellectual answers it provided. Also, an 1860 document written originally in Italian by Cardinal Reisach, entitled “Il Mormonismo nelle sue attinenze col moderno Protestantesimo” ”Mormonism in Connection with Modern Protestantism”], which first appeared in La Civilta Cattolica specifically likes the beginnings of Mormonism to the American Protestantism and its unmooring from Catholicism. Reisach views Mormonism as quite a ridiculous theology, but in many ways that logical result of American Protestantism.
LDS have a long history of asking tough questions and not just in response to our critics.

Second, nothing could be more obvious from history than the fact that Catholic theology developed in response to heretical ideas (or arguably soon to be heretical ideas). With the possible exception of Vatican II (which some Ultra-Trads suggest was not a valid council partially due to this exception) every EC was called primarily to deal with threats to the theology. Are you aware of this history? How can you be Catholic and criticize Mormonism for such things.

Finally, Mormonism boldly declares that men can ask God for all truth. As such there will be mistakes of men and/or other reasons for different theological ideas. The unity of the CoJCoLDS has IMO never been about orthodoxy but instead about community and/or orthopraxy. And don’t forget my point to Chris above, the CoJCoLDS boldly declares that the President of the Church can receive new revelation like Peter but unlike the Pope.

Charity, TOm
 
TOm, I’m still unclear about what you mean by “weak” deifier. Do you mean those that don’t believe the deified will populate their own worlds with spirit children, who will in turn worship the newly deified just as we worship the Father? I think this is the key point of disagreement. Do you believe the ECFs teach this?
No. I believe that the creating and populating new worlds is neither surely going to occur for some nor surely a mistake.
What I mean is that Athanasius and Augustine introduced into Catholic thought limits upon the final state of deified man absent from pre-4th century ECF. Almost all Catholics follow Augustine and Aquinas in their views here, but there is nothing irreformable that could preclude a return to the pre-4th century view.
The only limit to our deification in my view and in the view of the pre-4th century ECFs is that we will be the deified and God (Father, Son, and Holy Spirit) will be the eternally divine deifiers. In the communion of love that is the most profound aspect of our deification, this truth will be ever present and yet matter basically none. We become gods by grace where God the Father, God the Son, and God the Holy Spirit were eternally God. But other than this distinction there will be no difference between us and Christ our exemplar and our revelation of the Father. God seeks to raise us to a peer relationship with Him. We will be as He is, but being humble and loving we will continue to celebrate His grace and His action in our deification through our loving adoration of Him.
Charity, TOm
 
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