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TOmNossor
Guest
I’m not going to suggest that JflS said only one thing on the subject. I have somehow misplaced the reference to the Improvement Era article I found, but here is from Answers to Gospel Questions Vol 2. p. 127i’m gonna disagree with you on joseph fielding smith based on his doctrines of salvation an answers to gospel questions books. Hinkley was in my opinion dissembling in his public statements on this.
“As Man Is, God Once Was”
Question: “Will you kindly explain these two expressions, ‘We know that there is a God in heaven, who is infinite and eternal, from everlasting to everlasting,’ and ‘As man is, God was; as God is man may become.’”
Answer: “Everlasting to everlasting” means from the eternity past to the eternity future as far as man’s understanding is concerned, from the pre-existence through the temporal (mortal) life unto the eternity following the resurrection. The Savior said:
. . . The Son can do nothing of himself, but what he seeth the Father do: for what things so ever he doeth, these also doeth the Son likewise.
From this remark we gather that the Son was doing what the Father had done before him. However, so far as the Father is concerned, we will leave that until we receive further knowledge, when and if we become glorified in his kingdom. So we will deal with this subject in relation to the Son, Jesus Christ.
Deification does not come up in church as much as it should and it comes up a tiny amount compared to how much our critics want to talk about it. I do not deny that deified human’s can interact with spirit children, I just say that there are numerous places within the Bible and the extra-LDS scriptures that indicated that God the Father is supreme and has always been God.I will also that I think your position on deification closer to the catholic than the mormon. Mormon teaching currently and all along has emphasized that we will (if exalted) have spirit children and that we will have the same relationship to them that our god has to us. JS was very clear on this point too that we would gain our kingdom and thus glorify our father and our children in turn will do the same. this requires the principle to go in both directions infinitely and also begs the question as to who the savior is for each of these “generations”. I understand you not going into the temple implications of this but I believe they support my case strongly
I will consider it a victory if Catholics believe as I do on deification. I know of at least one believes as I would were I Catholic, but I accuse most Catholics of being “weak deifiers” because they cannot follow the Biblical and ECF witness to the conclusion indicated by both sources.
Charity, TOm