By saying you can be saved outside of the Church, you agree with us so called protestants that God’s grace isn’t distributed through the sacraments or the priest.
No one is saying any such thing. The teaching is that through invincible ignorance, non-Catholics
may be able to make it into Heaven, and that it is not our place to judge the state of any individual’s soul.A special case is the application of vincible and invincible ignorance to salvation. Failure to embrace the Christian faith (infidelity), total repudiation of the Christian faith (apostasy), and the post-baptismal obstinate denial or willful doubt of particular teachings of the Catholic faith (heresy) are objectively grave sins against the virtue of faith. Like any other grave sins, if they are committed with adequate knowledge and deliberate consent, they become mortal sins and will deprive one of salvation.
Also like any other grave sins, their imputability can be removed, diminished, unaffected, or increased by the varying types of ignorance. Invincible ignorance removes culpability for the sins against faith, merely vincible ignorance diminishes culpability (sometimes to the point of being venial), crass or supine ignorance will affect culpability for them little or not at all, and hard hearted, affected ignorance will increase culpability for them.
For those who have had their culpability for sins against faith removed or diminished to the point of veniality, they are not moral sins and thus will not of themselves deprive one of heaven. A person who is ignorant of the gospel of Christ and his Church through no fault of his own (or, by extension, through his merely venial fault) can be saved-
if he otherwise does what is required for salvation, according to the level of opportunity, enlightenment, and grace God gives him (CCC 847, 1260).
More at
catholic.com/thisrock/1999/9907chap.asp
Because lets face it, you believe that the Eucharist is what cleanses you from sin… if you don’t take the Eucharist, how can you be cleansed from sin?
That isn’t how it works. Baptism cleanses us from original sin. The sacrament of reconciliation is the means by which we are forgiven for our mortal sins after baptism. The Eucharist is not a means of eradicating mortal sin - it’s more like spiritual food, a medicine (for lack of a better term) to heal the accretion of the day-to-day venial sins we all commit, and a kind of inoculation to help fend off temptation to mortal sin. It is much more than that, too.