Protestant DH has issues with Mary and the Saints

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Unfortunately your husband has been infected with the disease of anti-Roman protestatism. Unfortunately, there isn’t much you will be able to do about your husband regarding his thoughts about Mary being merely a vessel. I would simply ask him if he would consider his mother merely a vessel that carried him, imparting nothing physically or having nothing to do with who he became later in life. Theologians from Justin Martyr, St. Augustine on down through Martin Luther (yes I am Lutheran Christian) have reminded us not to abandone common sense when looking at such matters. To think Mary was merely a bag carrying the bread is silly.
As for his belief we should not honor the blessed Virgin Mother, tell him to read Luke 1:42, 48c-49. I for one have no problem honoring one who is specifically blessed by God, one who is “blesesed of women” and will be called “blessed” by all generations. If for nothing else I honor her for her obedience to God’s will, as I honor all the saints in such a way.
I agree and he also has issues with his own mother which are deep rooted and may never get resolved. These are issues that we talk about now and only since I have been back to the cc have I honestly wanted to sit down and just discuss these real issues and feelings. So through the help of my priest and prayer we are talking about my catholic background and his methodist and trying to find some links first of course has been the honor part. I am glad that you can call her blessed too thanks dessert
 
Hello dessert,

I had a similar experience as you did. I had a dream about visiting someone and that person died. When I woke up, I prayed and asked God if He really wanted to go and visit the person and pray for her. I finally decided to go to visit her. Two days later, she passed away.

When she was about to die, our prayer of the Chaplet Divine Mercy really brighten her up - she got a great peace until the last minute.
That is what it is all about and this is what the catholic church has done for me. Has brought me back to connect with the saints and Mary not to exclude Jesus but to be in union with them all and of course with the sacraments of the eucharist and reconciliation, the peace that passes our understanding. thanks dessert
 
The problem is not that the Bible is silent on this, the problem is at non-Catholic interpretation of the Bible. It does mention about prayers of the Saints. If I understand correctly, non-Catholics believe we all are saints; however, in Catholics, we believe Saints are those in Heaven - those who can see God face to face.
I guess it’s all about how you define “saint” and who that definition includes.
 
I guess it’s all about how you define “saint” and who that definition includes.
Actually the Catholics consider saint, as those saints on earth (Church Militant (the living), Saints suffering (Purgatory), and Saints in Heaven.
 
I guess it’s all about how you define “saint” and who that definition includes.
That’s correct, and one wrong definition results in almost entire the population in Heaven going unknown / missing perhaps. - if you know what I am referring to.
 
SECTION TWO
THE PROFESSION OF THE CHRISTIAN FAITH

CHAPTER THREE
I BELIEVE IN THE HOLY SPIRIT

ARTICLE 9
“I BELIEVE IN THE HOLY CATHOLIC CHURCH”
  • Paragraph 5. The Communion of Saints
946 After confessing “the holy catholic Church,” the Apostles’ Creed adds “the communion of saints.” In a certain sense this article is a further explanation of the preceding: "What is the Church if not the assembly of all the saints?"479 The communion of saints is the Church.

947 "Since all the faithful form one body, the good of each is communicated to the others. . . . We must therefore believe that there exists a communion of goods in the Church. But the most important member is Christ, since he is the head. . . . Therefore, the riches of Christ are communicated to all the members, through the sacraments."480 "As this Church is governed by one and the same Spirit, all the goods she has received necessarily become a common fund."481

948 The term “communion of saints” therefore has two closely linked meanings: communion in holy things (sancta)" and “among holy persons (sancti).”
Sancta sanctis! ("God's holy gifts for God's holy people") is proclaimed by the celebrant in most Eastern liturgies during the elevation of the holy Gifts before the distribution of communion. The faithful (sancti) are fed by Christ's holy body and blood (sancta) to grow in the communion of the Holy Spirit (koinonia) and to communicate it to the world.
 
I. COMMUNION IN SPIRITUAL GOODS

949 In the primitive community of Jerusalem, the disciples "devoted themselves to the apostles’ teaching and fellowship, to the breaking of the bread and the prayers."482

Communion in the faith. The faith of the faithful is the faith of the Church, received from the apostles. Faith is a treasure of life which is enriched by being shared.

950 Communion of the sacraments. "The fruit of all the sacraments belongs to all the faithful. All the sacraments are sacred links uniting the faithful with one another and binding them to Jesus Christ, and above all Baptism, the gate by which we enter into the Church. The communion of saints must be understood as the communion of the sacraments. . . . The name ‘communion’ can be applied to all of them, for they unite us to God. . . . But this name is better suited to the Eucharist than to any other, because it is primarily the Eucharist that brings this communion about."483
 
951 Communion of charisms. Within the communion of the Church, the Holy Spirit “distributes special graces among the faithful of every rank” for the building up of the Church.484 Now, "to each is given the manifestation of the Spirit for the common good."485

952 "They had everything in common."486 "Everything the true Christian has is to be regarded as a good possessed in common with everyone else. All Christians should be ready and eager to come to the help of the needy . . . and of their neighbors in want."487 A Christian is a steward of the Lord’s goods.488

953 Communion in charity. In the sanctorum communio, "None of us lives to himself, and none of us dies to himself."489 "If one member suffers, all suffer together; if one member is honored, all rejoice together. Now you are the body of Christ and individually members of it."490 "Charity does not insist on its own way."491 In this solidarity with all men, living or dead, which is founded on the communion of saints, the least of our acts done in charity redounds to the profit of all. Every sin harms this communion.

II. THE COMMUNION OF THE CHURCH OF HEAVEN AND EARTH

954 The three states of the Church. “When the Lord comes in glory, and all his angels with him, death will be no more and all things will be subject to him. But at the present time some of his disciples are pilgrims on earth. Others have died and are being purified, while still others are in glory, contemplating 'in full light, God himself triune and one, exactly as he is”’:492
Code:
All of us, however, in varying degrees and in different ways share in the same charity towards God and our neighbors, and we all sing the one hymn of glory to our God. All, indeed, who are of Christ and who have his Spirit form one Church and in Christ cleave together.493
955 "So it is that the union of the wayfarers with the brethren who sleep in the peace of Christ is in no way interrupted, but on the contrary, according to the constant faith of the Church, this union is reinforced by an exchange of spiritual goods."494

956 The intercession of the saints. "Being more closely united to Christ, those who dwell in heaven fix the whole Church more firmly in holiness. . . . They do not cease to intercede with the Father for us, as they proffer the merits which they acquired on earth through the one mediator between God and men, Christ Jesus . . . . So by their fraternal concern is our weakness greatly helped."495
Code:
Do not weep, for I shall be more useful to you after my death and I shall help you then more effectively than during my life.496

I want to spend my heaven in doing good on earth.497
957 Communion with the saints. "It is not merely by the title of example that we cherish the memory of those in heaven; we seek, rather, that by this devotion to the exercise of fraternal charity the union of the whole Church in the Spirit may be strengthened. Exactly as Christian communion among our fellow pilgrims brings us closer to Christ, so our communion with the saints joins us to Christ, from whom as from its fountain and head issues all grace, and the life of the People of God itself"498:
Code:
We worship Christ as God's Son; we love the martyrs as the Lord's disciples and imitators, and rightly so because of their matchless devotion towards their king and master. May we also be their companions and fellow disciples!499
958 Communion with the dead. "In full consciousness of this communion of the whole Mystical Body of Jesus Christ, the Church in its pilgrim members, from the very earliest days of the Christian religion, has honored with great respect the memory of the dead; and ‘because it is a holy and a wholesome thought to pray for the dead that they may be loosed from their sins’ she offers her suffrages for them."500 Our prayer for them is capable not only of helping them, but also of making their intercession for us effective.

959 In the one family of God. "For if we continue to love one another and to join in praising the Most Holy Trinity - all of us who are sons of God and form one family in Christ - we will be faithful to the deepest vocation of the Church."501

IN BRIEF

960 The Church is a “communion of saints”: this expression refers first to the “holy things” (sancta), above all the Eucharist, by which “the unity of believers, who form one body in Christ, is both represented and brought about” (LG 3).

961 The term “communion of saints” refers also to the communion of “holy persons” (sancti) in Christ who “died for all,” so that what each one does or suffers in and for Christ bears fruit for all.

962 “We believe in the communion of all the faithful of Christ, those who are pilgrims on earth, the dead who are being purified, and the blessed in heaven, all together forming one Church; and we believe that in this communion, the merciful love of God and his saints is always [attentive] to our prayers” (Paul VI, CPG § 30).
 
The word communion from the greek means partnership in participation of,benafaction ,to communicate.
So I Cor; 10; 16-17 says
The cup of blessing that we bless, is it not a participation in the blood of Christ? The bread that we break, is it not a participation in the body of Christ?
Because the loaf of bread is one, we though many, are one body, for we all partake of the one loaf.
And 2 Cor 6;14
says Do not be yoked with those who are different, with unbelievers. For what partnership do righteousness and lawlessness have?
Also 2 CO 13; 14
says The grace of the Lord Jesus Christ and the love of God and the fellowship of the holy Spirit be with all of you.
all NAB CE

IN conclusion, my bible states that Paul’s letter ends callmly with the prospect of ecclesial unity and divine blessing. The final vese is one of the clearest trinitarian passages in the New Teatament.
Here it is in NKJV
14; The grace of the Lord Jesus Christ, and the love of God and the communion of the Holy Spirit be with you all Amen.

Now if we can be in communion with all this why couldn/t we be in communion with all the saints? dessert
 
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