I dunno. What’s your point?
my point? Read the text, you’re a smart guy, you were just having a 2TIM conversation but I know what’s 2 pages over from that text you were citing.
Also, here ya go…
Martin Luther Taught Certain Books of the Bible Were Questionable
Martin Luther had different views of various books of the Bible. Specifically, he had a fairly low view of the Books of Hebrews, James, Jude, and Revelation.
The Catholic Encyclopedia claims:
As for Protestantism, the Anglicans and Calvinists always kept the entire New Testament But for over a century the followers of Luther excluded Hebrews, James, Jude, and Apocalypse (Reid, George J. Transcribed by Ernie Stefanik Canon of the New Testament. The Catholic Encyclopedia, Volume III Copyright © 1908 by Robert Appleton Company. Nihil Obstat, November 1, 1908. Remy Lafort, S.T.D., Censor Imprimatur. +John Cardinal Farley, Archbishop of New York).
Martin Luther himself was the obvious reason why, as he wrote,
Up to this point we have had the true and certain chief books of the New Testament. The four which follow have from ancient times had a different reputation. In the first place, the fact that Hebrews is not an epistle of St. Paul, or of any other apostle (Luther, M. Prefaces to the Epistle of the Hebrews, 1546).
Regarding the New Testament Book of Hebrews Martin Luther stated,
It need not surprise one to find here bits of wood, hay, and straw (O’Hare, p. 203).
He also wrote,
St. James’ epistle is really an epistle of straw…for it has nothing of the nature of the gospel about it" (Luther, M. Preface to the New Testament, 1546).
and
In the first place it is flatly against St. Paul and all the rest of Scripture in ascribing justification to works…Besides, he throws things together so chaotically that it seems to me he must have been some good, pious man, who took a few sayings from the disciples of the apostles and thus tossed them off on paper. Or it may perhaps have been written by someone on the basis of his preaching (Luther, M. Preface to the Epistles of St. James and St. Jude, 1546).
Interestingly the Epistle of James is the only place in the Bible to actually use the term ‘faith alone’:
You see then that a man is justified by works, and not by faith alone (James 2:24).
One would have to assume that the fact that James 2:24 contradicted Martin Luther’s sola fide teaching would have been a major reason that he discounted this book of the Bible.
Protestant scholars have recognized that Martin Luther handled James poorly as they have written:
The great reformer Martin Luther…never felt good about the Epistle of James…Luther went to far when he put James in the appendix to the New Testament.
(Radmacher E.D. general editor. The Nelson Study Bible. Thomas Nelson Publishers, Nashville, 1997, p. 2107)
Martin Luther taught,
Concerning the epistle of St. Jude, no one can deny that it is an extract or copy of St. Peter’s second epistle…Therefore, although I value this book, it is an epistle that need not be counted among the chief books which are supposed to lay the foundations of faith (Luther, M. Preface to the Epistles of St. James and St. Jude, 1546).
To me, Jude does not sound that similar to 2 Peter, but if even it is, should it be discounted? Maybe Martin Luther discounted it because it warns people:
…to contend earnestly for the faith which was once for all delivered to the saints (Jude 3).
And this, sadly, is not something that Martin Luther really did (though he did sometimes make some efforts towards that).
Perhaps none of Martin Luther’s writings on the Bible are as harsh as what he wrote about “The Revelation of Jesus Christ” (Revelation 1:1). Specifically he wrote,
About this book of the Revelation of John…I miss more than one thing in this book, and it makes me consider it to be neither apostolic nor prophetic…I can in no way detect that the Holy Spirit produced it. Moreover he seems to me to be going much too far when he commends his own book so highly-indeed, more than any of the other sacred books do, though they are much more important-and threatens that if anyone takes away anything from it, God will take away from him, etc. Again, they are supposed to be blessed who keep what is written in this book; and yet no one knows what that is, to say nothing of keeping it. This is just the same as if we did not have the book at all. And there are many far better books available for us to keep…My spirit cannot accommodate itself to this book. For me this is reason enough not to think highly of it: Christ is neither taught nor known in it" (Luther, M. Preface to the Revelation of St. John, 1522).
Another reason Martin Luther may not have been able to accommodate this Revelation of Jesus Christ is because he clearly violated this warning,
For I testify to everyone who hears the words of the prophecy of this book: If anyone adds to these things, God will add to him the plagues that are written in this book; and if anyone takes away from the words of the book of this prophecy, God shall take away his part from the Book of Life, from the holy city, and from the things which are written in this book (Revelation 22:18-19).
Martin Luther took away from this book through his comments about it, and this is the same Martin Luther who (as shown previously in this article) added words to the Bible that were not there.