**Isa. 22: 19 **I will thrust you from your office, and you will be pulled down from your station.
Shebna is described as having an “office” and a “station.” An office, in order for it to be an office, has successors. In order for an earthly kingdom to last, a succession of representatives is required.
This was the case in the Old Covenant kingdom, and it is the case in the New Covenant kingdom which fulfills the Old Covenant. snip
Isa.22:20 In that day I will call my servant Eli’akim the son of Hilki’ah,
Isa. 22:20 - in the old Davidic kingdom, Eliakim succeeds Shebna as the chief steward of the household of God. The kingdom employs a mechanism of dynastic succession. snip
Isa.22:21 and I will clothe him with your robe, and will bind your girdle on him, and will commit your authority to his hand; and he shall be a father to the inhabitants of Jerusalem and to the house of Judah.
Isa.22:22 And I will place on his shoulder the key of the house of David; he shall open, and none shall shut; and he shall shut, and none shall open.
Isa. 22:22 - we see that the keys of the kingdom pass from Shebna to Eliakim. Thus, the keys are used not only as a symbol of authority, but also to facilitate succession. The keys of Christ’s kingdom have passed from Peter to Linus all the way to our current Pope with an unbroken lineage for almost 2,000 years. {Oh Lord help em’-mine}
23: And I will fasten him like a peg in a sure place, and he will become a throne of honor to his father’s house.
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Revelation 3:7 "And to the angel of the church in Philadelphia write: `The words of the holy one, the true one, who has the key of David, who opens and no one shall shut, who shuts and no one opens.
Matthew 16:19 I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven."
Matt. 16:19 - whatever Peter binds or looses on earth is bound or loosed in heaven / when the Prime Minister to the King opens, no one shuts. This “binding and loosing” authority allows the keeper of the keys to establish “halakah,” or rules of conduct for the members of the kingdom he serves. :nope:
Jer. 33:17 For thus saith the Lord: There shall not be cut off from David a man to sit upon the throne of the house of Israel.
Dan. 2:44 But in the days of those kingdoms the God of heaven will set up a kingdom that shall never be destroyed, and his kingdom shall not be delivered up to another people, and it shall break in pieces, and shall consume all these kingdoms, and itself shall stand for ever.
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That is pretty good; however distorted and inaccurate, which it is. Revelation 3:7 with Isiah 22 tells us there is but a single key. Put that in context of Matthew 16:19 and “I will give each of you”, which is exactly what the Biblical record shows actually happened beginning at the day of Pentecost.
Sheba is representative of the OT Jewish leadership including all that was rotten and they ticked God off & have been replaced; whereas Eliakim represents the coming Messiah (the replacement and true way to Father through the Son.
There is no mistaken the inclusion of the following from verse 20 **"****son of Hilki’ah,"; this is a clear distinction of the intimacy that exists between the Father and the Son."
How you ignore the clear phrases that are distinctive of the Son of God is quite amazing; the veil seems to remain.
“**clothe him with your tunic”, “entrust him with your authority”, “set the key of the house of David on his shoulder” (Rev 3:7)
“he opens no one will shut” (Rev 3:7)
“he shuts no one will open” (Rev. 3:7)
“become a throne of glory to his father’s house”
Here is something each of us must reconcile and make sure we are unveiled.
2 Corinthians 3:12-18 12 Therefore having such a hope, we use great boldness in {our} speech,
13 and {are} not like Moses, {who} used to put a veil over his face so that the sons of Israel would not look intently at the end of what was fading away. 14 But their minds were hardened; for until this very day at the reading of the old covenant the same veil remains unlifted, because it is removed in Christ.
15 But to this day whenever Moses is read, a veil lies over their heart;
16 but ***whenever a person turns to the Lord, the veil is taken away. ***
17 Now the Lord is the Spirit, and where the Spirit of the Lord is, {there} is liberty.
18 But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as from the Lord, the Spirit.