A
as-a-child
Guest
You know SBC or pentecostal or non denom monks.
Why don’t we see those?
Why don’t we see those?
Christians in general are not called to monasticism and early Christians were not monastics. Since most non-Catholic Christians adhere to following the Word of God, and we do not find the Apostolic call to monasticism, that is why you do not see such things as non-denom monks.You know SBC or pentecostal or non denom monks.
Why don’t we see those?
The trinity is never mentioned in the bible either.It’s kidna hard to preach the gospel in a monastary. Protestants believe that it is important to preach the gospel to everyone. Also, historically it would have been difficult to setup a protestant monastary in the early days.
and Finally, Protestants are stong believers in Scripute Alone, and no where in the bible is there a monastary mentioned.
There was not a “formal way of living out” that gift during the Apostolic era. If you were giufted to be a celibate, then you were to be a celibate. Simple as that.Since most protestant denominations do not value celibacy (irregardless of Christ’s own words on the topic) they do not provide for a formal way of living out that charism.
Again, same mistake.Since many denominations also do not value a life devoted to contemplative prayer, meditation on scripture, and daily work as an alternative to more active apostolate in the world, such denominations naturally would not encourage associations of like minded people devoted to that lifestyle.
Again, this all makes monasticism moot because anyone can take time away for solitary prayer and not be a monastic.the earliest monks arose from the desert tradition, which directly modeled Christ’s time in the desert, and frequent recourse to solitary prayer, which is entirely scriptural.
I’m confused…are you saying that nobody is called to a monastic lifestyle, or that the Apostles weren’t?There was not a “formal way of living out” that gift during the Apostolic era. If you were giufted to be a celibate, then you were to be a celibate. Simple as that.
One does not need to be a monastic to be celibate. Please.
Again, same mistake.
One need not be a monastic at all to be devoted to prayer, to meditation on Scripture, and to daily work.
The Apostles managed just fine and they were not monastics. How did they ever get by without cloistering themselves away?
Again, this all makes monasticism moot because anyone can take time away for solitary prayer and not be a monastic.
Just look at your own example, our Lord: not a monastic.
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Mat 28:19 Therefore go and teach all nations, baptizing them in the name of the ***Father and of the Son and of the Holy Spirit, ***The trinity is never mentioned in the bible either.
This was an earlier response to monasteries not being mentioned in the bible.Mat 28:19 Therefore go and teach all nations, baptizing them in the name of the ***Father and of the Son and of the Holy Spirit, ***
2Co 13:14 May the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the ***Holy Spirit ***be with you all. Amen.
1Pe 1:2 according to the foreknowledge of God the Father, in sanctification of the Spirit, to obedience and sprinkling of the blood of Jesus Christ. May grace and peace be multiplied to you.
Enough for me!
I can tell you don’t know much about monasteries. A fact of life in every monastery is the constant flow of visitors. Some are strongly religious, others less so, and others simply curious. They will all get a substantial dose of the gospel preached to them, in words but even more in actions and in lives being lived out for God. Never underestimate the witness that the lives of these men and women offer to the world.It’s kidna hard to preach the gospel in a monastary. Protestants believe that it is important to preach the gospel to everyone. Also, historically it would have been difficult to setup a protestant monastary in the early days.
And I wonder why people call us Catholics arrogant…In my opinion, only the Holy Roman Catholic Church and those very near it (EO) could produce people who live such holy lives.
One might say that the Jerusalem community was the only one to form this “common property” practice. I had heard that since they had heard the words of Christ, they knew that Jerusalem’s days were numbered. So they sold all their assets and used the money to help maintain the new Church as well as assisting in evacuating when the Romans came. Some 30-40 thousand people were said to have escaped immediately prior to the sacking of Jerusalem in 70AD.From The Acts we see that the early Church as a whole quickly embraced an idea of common property and community. Which while not monastic in nature still points to the fact that the early Christianed put a value on those monastic concepts.