Protestant versus Catholic

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Schaik,

Through Mary we are regenerated in Christ, made new.

Christ said His time had not come yet for ministry, yet Mary asked Him to serve and thus He did. And she replied, ‘Do as He tells you…’
 
Schaik,

Through Mary we are regenerated in Christ, made new.

Christ said His time had not come yet for ministry, yet Mary asked Him to serve and thus He did. And she replied, ‘Do as He tells you…’
From the Catechism of the Catholic church:
*556 On the threshold of the public life: the baptism; on the threshold of the Passover: the Transfiguration. Jesus’ baptism proclaimed “the mystery of the first regeneration”, namely, our Baptism; the Transfiguration “is the sacrament of the second regeneration”: our own Resurrection. From now on we share in the Lord’s Resurrection through the Spirit who acts in the sacraments of the Body of Christ. The Transfiguration gives us a foretaste of Christ’s glorious coming, when he “will change our lowly body to be like his glorious body.” But it also recalls that “it is through many persecutions that we must enter the kingdom of God”

784 On entering the People of God through faith and Baptism, one receives a share in this people’s unique, priestly vocation: “Christ the Lord, high priest taken from among men, has made this new people ‘a kingdom of priests to God, his Father.’ The baptized, by regeneration and the anointing of the Holy Spirit, are consecrated to be a spiritual house and a holy priesthood.”

1213 Holy Baptism is the basis of the whole Christian life, the gateway to life in the Spirit (vitae spiritualis ianua), and the door which gives access to the other sacraments. Through Baptism we are freed from sin and reborn as sons of God; we become members of Christ, are incorporated into the Church and made sharers in her mission: “Baptism is the sacrament of regeneration through water in the word.”

1215 This sacrament is also called “the washing of regeneration and renewal by the Holy Spirit,” for it signifies and actually brings about the birth of water and the Spirit without which no one “can enter the kingdom of God.”

1262 The different effects of Baptism are signified by the perceptible elements of the sacramental rite. Immersion in water symbolizes not only death and purification, but also regeneration and renewal. Thus the two principal effects are purification from sins and new birth in the Holy Spirit.*

Can you please explain how you can make this statement “Through Mary we are regenerated in Christ, made new,” when the Catechism CLEARLY says otherwise?
I have not found one thing in the Catechism that teaches that Mary regenerates OR through Mary we are regenerated in Christ and made new. Baptism, yes, Mary, no. With all due respect your statement runs contrary to scripture and the Catechism.
 
guanophore;The Sacred Tradition (Teaching of the Apostles) is found preserved infallibly in the Catholic church. The most accessible and readable document is the Catechism, which you can get searchable online.
Don’t agree with the first part, and I do know about the catechism.
It might also help you to look up a history of the dates of authorship of your NT, if they are not in your bible
.

It might do you good to look up the dates of your RCC dogmas but they come quite some time after the 12 Apostles and Christ!
Does this have something to do with Mary being ever virgin, or are these other objections you have to Catholicism?
Read you statement again. I responded to your statement about your church.
YOu are saying this because you are assuming that everything they taught is written in the NT. This is a false assumption. It was self evident to all the Apostles that Mary had only One Child. What need was there to “teach it”?
That is like saying “the bible never records Jesus and the Apostles going to the bathroom, so it must not have happened”.
Listen, the RCC has added so much non salvation dogma’s through out the centuries it makes my head spin. Read the Gospel of John and tell me if he’s missing anything there. I can’t find most of what you practice, but John tells us:
[30] Now Jesus did many other signs in the presence of the disciples, which are not written in this book; [31] but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.
(John 20:30-31 ESV)
If you are satisfied with your abbreviated version of the gospel message, then I commend you to it. I am not interested in trying to “prove” anything to you. If you don’t wish to receive the fullness of the faith passed down to us from the Apostles, that is your perogative.
No, I follow the teachings of the Apostles, the Apostles that saw and lived with Jesus.
Actually, it is not. It is not a matter of “proof” at all, but a doctrine of the FAITH. We RECEIVE the faith from those to whom it was committed, and we accept it BY FAITH, not by “proof”. Proofs are for the realm of science. If you prefer not to accept the Apostolic faith, it is ok.
Well, theirs your problem. You received your faith from men. I received my faith from Jesus Christ.

Great. 👍
Sounds like all your needs are met.
They are. I know I can’t loose my salvation either. Do you have that security?
So, what brings you here to CAF?
To find out if a Roman Catholic can trust in Christ for their salvation.
Are you trying to say that the appearances of Mary are condemned by God?
Yes. I’ve read stuff on www.fatima.org and shutter to think people are falling for this stuff.

the angel told the children to "Make of everything you can a sacrifice and offer it to God as an act of reparation for the sins by which He is offended…"

Galatians 1: [3] Grace to you and peace from God our Father and the Lord Jesus Christ, [4] who gave himself for our sins to deliver us from the present evil age, according to the will of our God and Father, [5] to whom be the glory forever and ever. Amen.
[6] I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel— [7] not that there is another one, but there are some who trouble you and want to distort the gospel of Christ. [8] But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. [9] As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed.
I am sorry that you got a warped perception of the catholic faith. Perhaps being here on CAF can heal some of that, and correct the misperceptions you have.
I don’t think I do. The more I talk to RC people on here the more I learn. I’m starting to really understand why there was a reformation.😃
It does not appear that you believe in angels, or the communion of saints. To say that no one deserves any praise but God indicates that you have a very truncated understanding of praise. Also, saying that God is jealous because we value the work He has done in others indicates a warped perception of God’s plan for mankind.
Of course I believe in Angels, I read the Bible. The praise I’m talking about is this:
Praise the LORD!
Praise the LORD, O my soul!
[2] I will praise the LORD as long as I live;
I will sing praises to my God while I have my being.
[3] Put not your trust in princes,
in a son of man, in whom there is no salvation.
[4] When his breath departs, he returns to the earth;
on that very day his plans perish.
(Psalm 146:1-4 ESV)

That kind of praise belongs only to God only. Angels don’t get that kind of praise:

Revelation 19:10; 22:9 At this I fell at his feet to worship him. But he said to me, "Do not do it! I am a fellow servant with you and with your brothers who hold to the testimony of Jesus. Worship God! For the testimony of Jesus is the spirit of prophecy.

continued…
 
guanophore;Rom. 2:29Rather, a person is a Jew who is one inwardly, and real circumcision is a matter of the heart—it is spiritual and not literal. Such a person receives praise not from others but from God.
Obviously God is not to jealous to give praise to men. 😃
Hate to get off subject, but you just described John 6:51
"I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.”** Spiritual not literal!!**

Please don’t mutilate Romans 2:29 by saying “praise” in that verse is the same kind of praise we give our Creator!:eek:
Mary has a special place in God’s plan of salvation. He chose her from among women, and raised her up. **Her soul magnifies the Lord, that is why looking at Him through her lets us see him larger! ** He has done great things for her.
She is the Ark of the New Covenant, the New Eve. That is why Jesus called her “woman”.
Excuse me but don’t ever accuse someone of reading into the text because you just did. We don’t look at Jesus through Mary. She is blessed I won’t argue that.

Finish the verse please, “and my spirit rejoices in God my Savior” A sinless person would not need a Savior my friend.

Thank you for the dialog.
God Bless
 
From the Catechism of the Catholic church:
*556 On the threshold of the public life: the baptism; on the threshold of the Passover: the Transfiguration. Jesus’ baptism proclaimed “the mystery of the first regeneration”, namely, our Baptism; the Transfiguration “is the sacrament of the second regeneration”: our own Resurrection. From now on we share in the Lord’s Resurrection through the Spirit who acts in the sacraments of the Body of Christ. The Transfiguration gives us a foretaste of Christ’s glorious coming, when he “will change our lowly body to be like his glorious body.” But it also recalls that “it is through many persecutions that we must enter the kingdom of God”

784 On entering the People of God through faith and Baptism, one receives a share in this people’s unique, priestly vocation: “Christ the Lord, high priest taken from among men, has made this new people ‘a kingdom of priests to God, his Father.’ The baptized, by regeneration and the anointing of the Holy Spirit, are consecrated to be a spiritual house and a holy priesthood.”

1213 Holy Baptism is the basis of the whole Christian life, the gateway to life in the Spirit (vitae spiritualis ianua), and the door which gives access to the other sacraments. Through Baptism we are freed from sin and reborn as sons of God; we become members of Christ, are incorporated into the Church and made sharers in her mission: “Baptism is the sacrament of regeneration through water in the word.”

1215 This sacrament is also called “the washing of regeneration and renewal by the Holy Spirit,” for it signifies and actually brings about the birth of water and the Spirit without which no one “can enter the kingdom of God.”

1262 The different effects of Baptism are signified by the perceptible elements of the sacramental rite. Immersion in water symbolizes not only death and purification, but also regeneration and renewal. Thus the two principal effects are purification from sins and new birth in the Holy Spirit.*

Can you please explain how you can make this statement “Through Mary we are regenerated in Christ, made new,” when the Catechism CLEARLY says otherwise?
I have not found one thing in the Catechism that teaches that Mary regenerates OR through Mary we are regenerated in Christ and made new. Baptism, yes, Mary, no. With all due respect your statement runs contrary to scripture and the Catechism.
Good one Padrej! Yes, I would like to know how she came up with that one too. She made the comment earlier and I asked her to explain and I’m still waiting…
 
I also believe in the Real presence as a non-catholic and know for a fact that there are Catholics out there that do not believe in the Real Presence. I was told most from this one specific congregation, but of course there are probably no statistics on this.

What I wonder - if a Catholic does not believe in the Real Presence does he worship the Eucharist with the congregation when Catholics worship it during Mass? Does this present a problem?
I’m sure there are a few Catholics that aren’t well versed in their religion.
This occurs in many churches. Most children aren’t old enough to understand the Catechism.
Catholics have a different view of the Eucharist. I’m sure some Catholic will be willing to explain this for you if you ask them to. I can do it ,but I’d rather have a Catholic who knows their faith do this.
I don’t think a person worships the Eurcharist.

God bless,
bluelake
 
True very true. But what you must also keep in the back of your mind is what Jesus taught and said. Stick with the Early teachers of the faith.

quote: St Augustine of Hippo (392AD) The Catholic Church is the work of Divine Providence achieved through the prophecies of the prophets , through the Incarnation and the teaching of Christ. Through the journeys of the Apostles through the suffering the crosses, the blood and death of the martyrs, through the admirable lives of the saints… When then, we see so much help on Gods part so much progress and so much fruit. Shall we hesiate to bury ourselves in the bosom ot that Church? For starting from the apostolic chair down through successions of bishops, even unto the of open confession of all mankind, it has possessed the crown of teaching authority. (The Advantage of Beleiving 35). unquote.

1 Tim 3:15 The CHURCH is the Pillar and Foundation of Truth.
I have several books about the Catholic faith, one written by Scott Hahn and his wife Kimberly.
They just appeared on the Journey Home this week. A lovely couple. also books by
John Dietzen, Rev. Peter Klien, and Dave Armstrong to name a few.
I will recommend 'Surprised by the Truth by Patrick Madrid. This book lists several folks that have crossed the Tiber as they say here. 🙂
I have found many people say things about the Catholic Church which aren’t true.
If a person is going to do this, they should at least do some research first. would you agree?

God bless,
bluelake
 
I believe that Catholics must truly admit that the Scriptures overwhelm their notion to say that Mary was a perpetual virgin and that she had no other children besides Jesus. Scripture never gives the idea that Joseph and Mary had anything other than a normal marriage.
The question concerning Mary, and other children seems to be a problem.
Reading Mt.12;46-50 presents a puzzle about this.
Perhaps we should ask a Priest. 🙂
I like to think that Jesus was her only Child, but I really don’t know.
perhaps they are reffering to the other Mary, her cousin.

God bless,
bluelake
 
One would not, but you are avoiding the question. Where in it does it say it is God’s Word, and that it must be believed in order for someone to be saved?

And along those lines, do you believe that no one was saved before it was written?

Have you ever considered that you are the one who might be confused?

Most of Paul’s letters were written before the four “memoirs of the Apostles” that we know of as the four Gospels. When Paul referenced the Gospel, he was talking about what was preserved in Catholic Sacred Tradition - the kerygma, or the preached Word of God.

No. Catholics find the Holy Scriptures profitable in learning how to be in right relationship with God. It was never intended to be a comprehensive “guide” or “manual” of the Christian life. This is the role of the Church, founded by Christ. The Bible is a product of the Church.

No, this was established by the Apostles under the guidance of the HS. The NT reflects the shape of the Church, but is not the source of it. Jesus is the Source.

That is why, when the NT is taken out of it’s context (the Catholic Church) the meaning of the text is lost. The Church did not come from the Bible, but the Bible from the Church. It cannot be properly understood unless one reads it from the perspective of those who wrote it, which is Catholic.

When the Scriptures are read through the lens of the Catholic Sacred Tradition that produced them, of course. When the writings are separated from the faith that produced them, the meaning is lost, and the reader wanders away into various heresies and misunderstandings.

You are still dodging the question, schaick. How do you know that the books you call “the Bible” are really God’s Word? Most of the books don’t claim this for themselves.

You are not Catholic because you did not realize that the Bible is a Catholic book? :confused: I am sorry, I am confused. You seem like someone who values the Bible a great deal. It seems that you would also value the Church that produced it.

The Scriptures are sufficient to lead one to Christ, and therefore, to His One Body, the Church, through which He has provided all those things necessary for our salvation.

My beloved brother. Your error in this matter will be cleared up with just a little scripture study. When you study the history of your faith, it will become clear that Paul wrote as many a two decades before the Gospels were written. Paul, like all the early Christians, learned the gospel through Catholic Sacred Tradition, by which the NT was produced.

The scriptures referenced here are the Septuagint, the Alexandrian Old Testament, which was used by Paul. He learned the Gospel from the Apostolic kerygma, and personal divine revelation. He did not read it from Matt. Mk. Lk. or John. 😉

This reference is also from the Septuagint.
The only way a Book could be proved to be GOD’s Word is because of the prophecies mentioned and fufilled, not because some Church Fathers said it was. One nice side note as more archealogical discoveries appear the truths contained in the Bible are ever increasing - doesn’t prove the work is from GOD, but that it is historically correct.

The Holy Bible says in order to be saved you must… or for your salvation…

The question remains the same for those that died before Christ’s crucifixion. We know from GOD’s Word that HE is merciful and just - we simply trust in HIM.

I am glad Catholics find GOD’s Word profitable.

How do you know that the Holy Bible was never intended to be “a comprehensive “guide” or “manual” of the Christian life”? The ones who wrote it were simply those called out by Jesus and members of the Church Jesus built-there is no Pope and Bishops [overseers]:

1 Timothy 3
1Here is a trustworthy saying: If anyone sets his heart on being an overseer, he desires a noble task. 2Now the overseer must be above reproach, the husband of but one wife, temperate, self-controlled, respectable, hospitable, able to teach, 3not given to drunkenness, not violent but gentle, not quarrelsome, not a lover of money. 4He must manage his own family well and see that his children obey him with proper respect. 5(If anyone does not know how to manage his own family, how can he take care of God’s church?) 6He must not be a recent convert, or he may become conceited and fall under the same judgment as the devil. 7He must also have a good reputation with outsiders, so that he will not fall into disgrace and into the devil’s trap.

You are equating the Catholic Church with the universal/catholic Church Jesus built. I do not- GOD’s Word is much too important to me.

I have read much earlier dates for when Scripture was written, many scholars point to the destruction of Jesusalem not recorded as the point of reference:
Matthew 60’s
Mark late 50’s
Luke 60’s
John late 80’s-early 90’s

Possibly for the Deuteronomy quote, but please notice the Luke quote:
1 Timothy 5:18For the Scripture says, “Do not muzzle the ox while it is treading out the grain,”[a] and “The worker deserves his wages.”**

Footnotes:
1 Timothy 5:18 Deut. 25:4
1 Timothy 5:18 Luke 10:7**
 
Schaick,

We Catholics believe that Gods spoke The Word and the world was made. Jesus Christ is the Word Made Flesh…and the Church is His bride…

We cannot have Jesus without The Word. It is most important to us…

Without acknowledging or recognizing the work of the Holy Spirit in the Church, without knowing the lives and witness of believers, going back and forth with Scripture quotes can go on forever.
 
Schaick,

We Catholics believe that Gods spoke The Word and the world was made. Jesus Christ is the Word Made Flesh…and the Church is His bride…

We cannot have Jesus without The Word. It is most important to us…

Without acknowledging or recognizing the work of the Holy Spirit in the Church, without knowing the lives and witness of believers, going back and forth with Scripture quotes can go on forever.
I will attempt to ask one more time?

Can you please explain how regeneration is through Mary?

Thank you
 
Brandon,

I used the word regenerated…Mary is the New Eve…Eve had grace but she disobeyed God. Mary obeyed God and fulfilled His will. Mary gave Christ His humanity, His flesh and blood. And we cannot separate Mary or reduce her honor or forget her when we receive the Eucharist.

It is directly through Jesus Christ of Whom we center our lives; His Eucharist nurtures us not only spiritually, but our entire being. Mary is always present with Christ, and she is our greatest advocate. She helps us see God’s will every day. If i could use regenerate…I would say through Mary and her humanity and her union with God restored or regenerated the humann race through belief in Christ.

I just notice you have on your name regenerated…It is not I who live but Christ in me…the old man set aside…and we see Mary as partaking in this new life as well.
 
Brandon,

I used the word regenerated…Mary is the New Eve…Eve had grace but she disobeyed God. Mary obeyed God and fulfilled His will. Mary gave Christ His humanity, His flesh and blood. And we cannot separate Mary or reduce her honor or forget her when we receive the Eucharist.

It is directly through Jesus Christ of Whom we center our lives; His Eucharist nurtures us not only spiritually, but our entire being. Mary is always present with Christ, and she is our greatest advocate. She helps us see God’s will every day. If i could use regenerate…I would say through Mary and her humanity and her union with God restored or regenerated the humann race through belief in Christ.

I just notice you have on your name regenerated…It is not I who live but Christ in me…the old man set aside…and we see Mary as partaking in this new life as well.
I like what you are saying here BUT, it does not line up with what the Catechism says that I posted earlier. Can you please tell me how the Catechism says it is the Holy Spirit that regenerates us and not Mary?
to refresh you…
From the Catechism of the Catholic church:
556 On the threshold of the public life: the baptism; on the threshold of the Passover: the Transfiguration. Jesus’ baptism proclaimed “the mystery of the first regeneration”, namely, our Baptism; the Transfiguration “is the sacrament of the second regeneration”: our own Resurrection. From now on we share in the Lord’s Resurrection through the Spirit who acts in the sacraments of the Body of Christ. The Transfiguration gives us a foretaste of Christ’s glorious coming, when he “will change our lowly body to be like his glorious body.” But it also recalls that “it is through many persecutions that we must enter the kingdom of God”

784 On entering the People of God through faith and Baptism, one receives a share in this people’s unique, priestly vocation: “Christ the Lord, high priest taken from among men, has made this new people ‘a kingdom of priests to God, his Father.’ The baptized, by regeneration and the anointing of the Holy Spirit, are consecrated to be a spiritual house and a holy priesthood.”

1213 Holy Baptism is the basis of the whole Christian life, the gateway to life in the Spirit (vitae spiritualis ianua), and the door which gives access to the other sacraments. Through Baptism we are freed from sin and reborn as sons of God; we become members of Christ, are incorporated into the Church and made sharers in her mission: “Baptism is the sacrament of regeneration through water in the word.”

1215 This sacrament is also called “the washing of regeneration and renewal by the Holy Spirit,” for it signifies and actually brings about the birth of water and the Spirit without which no one “can enter the kingdom of God.”

1262 The different effects of Baptism are signified by the perceptible elements of the sacramental rite. Immersion in water symbolizes not only death and purification, but also regeneration and renewal. Thus the two principal effects are purification from sins and new birth in the Holy Spirit.
 
Brandon,

I used the word regenerated…Mary is the New Eve…Eve had grace but she disobeyed God. Mary obeyed God and fulfilled His will. Mary gave Christ His humanity, His flesh and blood. And we cannot separate Mary or reduce her honor or forget her when we receive the Eucharist.

It is directly through Jesus Christ of Whom we center our lives; His Eucharist nurtures us not only spiritually, but our entire being. Mary is always present with Christ, and she is our greatest advocate. She helps us see God’s will every day. If i could use regenerate…I would say through Mary and her humanity and her union with God restored or regenerated the humann race through belief in Christ.

I just notice you have on your name regenerated…It is not I who live but Christ in me…the old man set aside…and we see Mary as partaking in this new life as well.
Kathleen,
You cannot replace the role of the Holy Spirit with that of Mary. Mary does not regenerate us the Holy Spirit does. Mary’s yes allowed God’s plan of salvation, but Mary alone cannot save you, your faith in Christ can. Regenerate is not a good choice of wording as that is what Christ and the Holy Spirit do. The better choice of wording would have been co-redemtrix the “co” being from the Latin “Cum” meaning through as it was THROUGH her fiat that redemption was allowed. The problem with using that word around a Protestant is we today look at the word and see the “co” which means along with. So to a Protestant that word sounds like it is saying Mary and Jesus saved the world when only Jesus did.
 
Kathleen,
You cannot replace the role of the Holy Spirit with that of Mary. Mary does not regenerate us the Holy Spirit does. Mary’s yes allowed God’s plan of salvation, but Mary alone cannot save you, your faith in Christ can. Regenerate is not a good choice of wording as that is what Christ and the Holy Spirit do. The better choice of wording would have been co-redemtrix the “co” being from the Latin “Cum” meaning through as it was THROUGH her fiat that redemption was allowed. The problem with using that word around a Protestant is we today look at the word and see the “co” which means along with. So to a Protestant that word sounds like it is saying Mary and Jesus saved the world when only Jesus did.
Thank you FrJohnB for your explanation. 👍

God Bless,
Brandon
 
Sorry, mis use of words and I have been elsewhere in cyber space…

Mary has grace to restore us so we can face God. She gives sinners confidence in spite of their past sins that God will forgive them and take them to heaven. So she recharges, re generates…but that was my use of lingo.

The other great quality about Mary is that she has the grace to bring us back to the foundation of daily life—the contemplative side. All good things begin with prayer.

She regenerates our enthusiasm for Christ…we look at her and have new hope.

She is the Queen of Hope…restores and regenerates our will to start again in faith in G od.
 
Sorry, mis use of words and I have been elsewhere in cyber space…

Mary has grace to restore us so we can face God. She gives sinners confidence in spite of their past sins that God will forgive them and take them to heaven. So she recharges, re generates…but that was my use of lingo.

The other great quality about Mary is that she has the grace to bring us back to the foundation of daily life—the contemplative side. All good things begin with prayer.

She regenerates our enthusiasm for Christ…we look at her and have new hope.

She is the Queen of Hope…restores and regenerates our will to start again in faith in G od.
The problem I have with that, and think this is what FrJohnb was also referring to; our use of language is where we are having a problem. As you say “but that was my use of lingo” but the problem is you go back to it. Let me cite another part of the Catechism so that It makes this clearer.
148 The Virgin Mary most perfectly embodies the obedience of faith. By faith Mary welcomes the tidings and promise brought by the angel Gabriel, believing that “with God nothing will be impossible” and so giving her assent: “Behold I am the handmaid of the Lord; let it be [done] to me according to your word.” Elizabeth greeted her: “Blessed is she who believed that there would be a fulfillment of what was spoken to her from the Lord.” It is for this faith that all generations have called Mary blessed.

149 Throughout her life and until her last ordeal when Jesus her son died on the cross, Mary’s faith never wavered. She never ceased to believe in the fulfillment of God’s word. And so the Church venerates in Mary the purest realization of faith.


In these passages it states that Mary is the example to follow. I do not see here the word “regenerate” where we can look to her and have Hope. The Bible clearly states our HOPE is in Christ, this is mirrored in another passage of the Catechism
274 “Nothing is more apt to confirm our faith and hope than holding it fixed in our minds that nothing is impossible with God. Once our reason has grasped the idea of God’s almighty power, it will easily and without any hesitation admit everything that [the Creed] will afterwards propose for us to believe - even if they be great and marvellous things, far above the ordinary laws of nature.”
Where does it mention Mary being the hope???

Or another
453 The title “Christ” means “Anointed One” (Messiah).Jesus is the Christ, for “God anointed Jesus of Nazareth with the Holy Spirit and with power” (Acts 10:38). He was the one “who is to come” (Lk 7:19), the object of “the hope of Israel” (Acts 28:20).

Don’t see anything there for Mary being Hope.
The Catechism states that the sacraments are what renew us and give us hope.
568 Christ’s Transfiguration aims at strengthening the apostles’ faith in anticipation of his Passion: the ascent on to the “high mountain” prepares for the ascent to Calvary. Christ, Head of the Church, manifests what his Body contains and radiates in the sacraments: “the hope of glory”

Can you please explain to me how the Sacraments and Christ are supposed to bring us to hope according to the Catechism and you still think it is Mary?

I have no problem with her veneration, but not when it exceeds the honor we should be giving to Christ and how He draws us in via the sacraments. I do not think it is a mistake that the last recorded words of Mary in the Bible are “Do as He says” as she pointed to where the obedience should be.
 
Sorry, mis use of words and I have been elsewhere in cyber space…

Mary has grace to restore us so we can face God. She gives sinners confidence in spite of their past sins that God will forgive them and take them to heaven. So she recharges, re generates…but that was my use of lingo.

The other great quality about Mary is that she has the grace to bring us back to the foundation of daily life—the contemplative side. All good things begin with prayer.

She regenerates our enthusiasm for Christ…we look at her and have new hope.

She is the Queen of Hope…restores and regenerates our will to start again in faith in G od.
OK, so if Mary has grace to restore us to God, where is Jesus in this picture? The Bible clearly states that we have the confidence through the shed blood of Christ to come boldly to God.** IT DOES NOT SAY through Mary.**
I would have to agree the regenerate is a BAD choice of words. It is the Holy Spirit who does those things and regenerates out enthusiasm for Christ, not Mary. With all due respect you sound like a convert to Catholicism that is trying to apply the Role of Jesus and the Holy Spirit to Mary.
 
If that isn’t adding to Scripture I don’t know what is…😦
You are quite right Brandon72. This doctrine does add to scripture; however we must keep in mind that to Catholics, not only the Bible is classed as scripture. When you or I say “Bible” and they say “Bible;” we both say the same thing; but we mean quite different things.
 
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