C
Carol_Coombe
Guest
There is of course the problem of defining ‘Absolute Truth’ on one hand, and of knowing that individuals will each, inevitably, have their own perceptions of the Absolute Truth. For example, we think we know what the colour blue is. Apart from the fact that there are multitudinous colours of blue, we do not see each hue of blue the same. We think we know what a lake is. But if five people sat down and described what image was in their mind about the word ‘lake’, each would give a very different answer. I see Lac des Chats Sauvages at Ottawa as generic lake; you might see …?It is true that each human being must reckon with God as an individual. I think it is also true that no one person can know Absolute TTruth.
I think that perhaps too much has been made of the apostolic succession (heresy!): there have been too many historical anomalies in the succession. There are nevertheless other authorities within and without Catholicism, including those of the Orthodox Churches, rabbinical scholars, and protestant theologians - never mind scholars of other faiths, especially Islam.However, The One Absolute Truth [Christ?] was incarnated, and revealed HImself to us. This revelation has been passed down through the apostolic succession. therefore,we have a source to know this truth.
Yes, it is like the metaphor of the perception of ‘blue’ or ‘lake’ above. It would help to clarify what you mean by ‘understanding the Revelation until we come into compliance with it’.Yes, there has been much variation in our understanding, but if we can grasp that it is our understanding that varies, and not the Truth, we can continue to work at understanding the Revelation until we come into compliance with it.
I am not sure about the ‘cafeteria’ bit: perhaps I have been blackmailed by posters into believing that if I do not buy the whole kit and caboodle of Catholicism I am lost, for if I know salvation is available through this route but reject it, then I am destined to burn in hell. Whoa! This is rather scary for people who are younger than I: and I am thinking it could be scary for me as well. This is not a good basis on which to establish a relationship with Christ - which is what all this is about after all.It seems that there are many that are acculturated, and have not made the journey of faith… I agree that each of us must press on with sincerity by whatever means our tiny minds and souls can grasp. We search for him and feel after him like groping in a dark room. I would not call this cafeteria. Especially in your case!
The question was not meant to be rhetorical, but perhaps - like matters of the informed conscience, Christ’s mission and God’s intention, the timing of Christ’s mission - it should be on a new thread. And of course, if you ask your spiritual director what it is you are required to believe, to accept - the bottom line - for confirmation, there are rather vague answers aside from the fact that the Resurrection is the core of faith. Even the catechesis book we use - a ‘popular’ outline by the Redeptorists UK - is opaque on critical matters like the veneration of Mary.***Carol ***So what is ‘the truth Christ passed on’ (and I do not accept that for all Christians it is only only only the interpretation of the Catholic papacy and magisterium that counts here), and how do we define ‘acceptance’ of that truth?
Guan I assume this question is rhetorical?
Possibly: if it had representatives from Orthodox and protestant (and other) mainline Christian denominations - and possibly from other faiths such as Islam.(Who would determine which aspects of faith were true, among various interpretations?) Which is why we so value the magesterium.
Blessings
Jabulani!