I know of no passage in Scripture that says he can.
Since there is no evidence in Scripture that Timothy is married, or that Paul required him to become married and have children prior to appointing him to the bishopric, I guess both Paul an Timothy are out of order?
The same is true for Titus. We have no evidence that he is married and has children either!
What i see in this passage is Paul exhorting self control in relation to sexual passions. He uses himself as an example of one who has self control. Secondly in I Corinthians 9:5 he implies he does have a wife.
This is true, he does exhort that. In the course of his exhortations, he encourages everyone to remain in the state they were in when they were called to Christ.
" Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek a wife. 28 But if you marry, you do not sin, and if a virgin marries, she does not sin. Yet those who marry will experience distress in this life, and I would spare you that. 29 I mean, brothers and sisters, the appointed time has grown short; from now on, let even those who have wives be as though they had none…" 1 Cor 7:27-30
By golly, sounds like a celibate marriage!
i have no problem that he may have been a bishop later but its certainly not clear in Scripture that he was since Scripture never refers to him as such.
Timothy and Titus were appointed Bishops by Paul, and the “council of elders” by whom they were ordained.
Code:
Not so. There would not be much of a problem here if the Roman catholic church stops married men from being bishops for the mere fact they are married. This is the main issue and one that show the church in violation of the Scripture.
Such a formulation indicates that one believes Roman Catholic married men are on the road to become bishops, which they are not. A person cannot be “stopped” when they are not travelling in that direction in the first place!
I think the main issue, in addition to the fact that you don’t understand the scripture properly, is that you misunderstand the nature of Holy Orders, thinking it is a right. You also reject the authority of the Church, so why would the Church doing something you thought was wrong bother you?