Protestants: How do you determine which denomination holds the truth?

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Already did.

I’ve supported it.

I’ve provided at least as much documentation as you have. that they come from different sources should not surprise.
While debatable, you should also realize that it is YOU making a claim, and therefore the burden of proof is on you.

You have not provided any primary source evidence at all.
 
I don’t imagine such a thing as proof exists. I am more interested in the journey than the destination.
 
The more I study religions, the more I am convinced that man never worshipped anything but himself.
Richard F. Burton
 
I don’t imagine such a thing as proof exists. I am more interested in the journey than the destination.
I believes you’re right. Hence all the discussion and argumentation here, which I believe many find interesting.

Absent proof, we need faith. That is why faith is important. And it is vital to where we place our faith. Faith in the works of the Mosaic Law? Not according to Paul. Nor faith in pagan gods. What we need is faith alone, faith alone in Jesus. “Call upon the name of the Lord and you will be saved.”
 
Does the Apology say it was done willy nilly

The question is…do you think the HS guided the Fathers who set up the manner of Church governance?

Why do you see fit to disregard this manner of governance?
The Fourteenth Article, in which we say that in the Church the administration of the Sacraments and Word ought to be allowed no one unless he be rightly called, they receive, but with the proviso that we employ canonical ordination. [SIGN]Concerning this . These causes hinder our priests from acknowledging such bishops. Thus the cruelty of the bishops is the reason why the canonical government, which we greatly desired to maintain, is in some places dissolved
 
=pablope;12320586]

The question is…do you think the HS guided the Fathers who set up the manner of Church governance?
Why do you see fit to disregard this manner of governance?
I see it as a loaded question, because I don’t see our communion as disregarding the practice of the early Church Catholic. The Apology references the Fathers, and the importance of Church polity, and our desire to be part of it. In fact, for many Lutherans, apostolic succession is a fact, though in some areas it is being undermined by female ordination.
Well…by what manner of authority can you dissolve this canonical government?
Who said it is dissolved?
Let me share the words of Catherine of Sienna:
Catherine of Siena…
“Even if the Pope were Satan incarnate, we ought not to raise up our heads against him, but calmly lie down to rest on his bosom. He who rebels against our Father is condemned to death, for that which we do to him we do to Christ: we honor Christ if we honor the Pope; we dishonor Christ if we dishonor the Pope. I know very well that many defend themselves by boasting: “They are so corrupt, and work all manner of evil!” But God has commanded that, even if the priests, the pastors, and Christ-on-earth were incarnate devils, we be obedient and subject to them, not for their sakes, but for the sake of God, and out of obedience to Him.”.
Thanks for sharing this. What a brave woman she was!
And would you say her words are more rightly a reflection of this passage:
1 Samuel 15:22-23
22 But Samuel replied:
“Does the Lord delight in burnt offerings and sacrifices
as much as in obeying the Lord?
To obey is better than sacrifice,
and to heed is better than the fat of rams.
23 For rebellion is like the sin of divination,
and arrogance like the evil of idolatry.
Because you have rejected the word of the Lord,
he has rejected you as king.”
Not sure I see the connection. Certainly, we have not rejected the Lord, and neither have you.

Jon
 
What church - only Catholic believe these under the headings of

Christ believers, bible followers, Unbroken History and Veracity of Witnesses

Which church only holds firmly the Churches initial direction to Not use artificial contraception big families are the most precious grace in a child hating world because we
are so selfish

Which church has the most gifts from God (sacraments) Christ body the finest gift and our
salvation

Which church has belief in miracles like (Eucharist) just like the awesome ones in new testament
 
You brought out a wonderful topic! With over 30,000 different protestant denominations in the world, how do you p(name removed by moderator)oint the exact right one? You can’t. Protestant denominations can only trace their Church history back to the Reformation times at the earliest.
 
You brought out a wonderful topic! With over 30,000 different protestant denominations in the world, how do you p(name removed by moderator)oint the exact right one? You can’t. Protestant denominations can only trace their Church history back to the Reformation times at the earliest.
Welcome to CAF.

30,002, or if you count the OO, 30,003. 😉

Jon
 
Hi ulick,

Welcome to CA. As you point out, Protestantism can trace it’s roots only back through the Reformation and the earliest Reformers. As such there is no unbroken line of succession back to the Apostles. In addition, certainly the doctrines of the Reformers are very different from that of the historic Church. Given that they all appeal to the same ‘authority’ (Scripture), which they all interpret differently, there really isn’t any way for any of those various denominations to make a claim that their particular doctrines are any more valid than those of any of the rest. This uncertainty I think leads to a reduction in the importance of doctrine overall.
Welcome to CAF.

30,002, or if you count the OO, 30,003. 😉
Hi Jon,

The fact is that nobody knows the precise number of Protestant denominations. About all we know for sure is that the number is increasing exponentially. If the 30,000 number of a few years ago was actually correct (rather than being conservative), it would mean that, statistically, each Protestant denomination would split about every 27 years. That is what it takes to get to 30,000 in a little less than 500 years.

Given that mathematical relationship, it won’t be too many more years before Protestantism devolves into a ratio of less than 100/denomination. Logic dictates that with trend will lead to a very gradual weakening of Protestantism overall, until at some point it simply ceases to be as cultural force. Unfortunately we see this already occurring in Europe. Do you think there is any reason why we should expect to that American Protestantism will be any different?

God Bless You Jon, Topper
 
Hi Jon,

The fact is that nobody knows the precise number of Protestant denominations. About all we know for sure is that the number is increasing exponentially. If the 30,000 number of a few years ago was actually correct (rather than being conservative), it would mean that, statistically, each Protestant denomination would split about every 27 years. That is what it takes to get to 30,000 in a little less than 500 years.

Given that mathematical relationship, it won’t be too many more years before Protestantism devolves into a ratio of less than 100/denomination. Logic dictates that with trend will lead to a very gradual weakening of Protestantism overall, until at some point it simply ceases to be as cultural force. Unfortunately we see this already occurring in Europe. Do you think there is any reason why we should expect to that American Protestantism will be any different?

God Bless You Jon, Topper
Indeed, and every one of them is a splinter of the Church Catholic, everyone having its roots in the Catholic Church. But even though that is true, everyone of them, individually, holds a responsibility for their own actions, beliefs, and teachings. Everyone one of them hold a responsibility for being separated from their Christian brethren.
In the same way, the Catholic Church holds a responsibility for their separation, as well, from her Christian brethren.

So, the question posed by the OP applies to all of us, including Catholics. How does one determine which communion is correct in its teaching? One first has to consider if it is, in fact, an important question. For many in the pews, in all communions, it is not. They attend the church they were raised in, or their marriage brought them into, or the one they were evangelized into. And they do not consider the alternatives down the street. Further, many are emotionally tied to the church they attend. It is where their friends are, where they are spiritually attached. For these folks, the OP’s question is irrelevant.
For those of us who consider this an important question, a question of serious introspection and prayerful consideration, it isn’t simply a matter of polemical comments about who has authority, or who started your communion, or why do you worship statues, or anything of the sort. In fact, those kinds of comments usually push people back toward the communion they are currently a part of. No, people who care about doctrinal truth make this determination by prayer and study, and charitable discussion with those who treat their beliefs with respect and charity.
And if the one the choose to move to or belong to or remain in is completely correct in its teachings, then we rely on grace, just as much as we rely on grace for those infants who die without Baptism, or those in parts of the world where the faith is hidden from their view.
One thing is for sure, for myself, there are few communions that I would even consider, and virtually none are what are considered “protestant”. And from those that I would consider, I am not influenced in any way by its members who have little positive to say about their communion, and only focus on negative comments about others.

Jon
 
One thing is for sure, for myself, there are few communions that I would even consider, and virtually none are what are considered “protestant”. And from those that I would consider, I am not influenced in any way by its members who have little positive to say about their communion, and only focus on negative comments about others.

Jon
I think this is a very biblical approach, Jon.

But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect, (I Peter 3:15)

Those who find a need to disparage other faiths, especially those who have been joined to the One Body through baptism, are not demonstrating gentleness and respect.

When I sojourned among my separated brethren for many years, this was one of the practices that I found offputting. It actually had a larger part in my reversion than the doctrinal issues. I do not find hatred, calumny, detraction, and disparagement fruits of the Holy Spirit.
 
I think this is a very biblical approach, Jon.

But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect, (I Peter 3:15)

Those who find a need to disparage other faiths, especially those who have been joined to the One Body through baptism, are not demonstrating gentleness and respect.

When I sojourned among my separated brethren for many years, this was one of the practices that I found offputting. It actually had a larger part in my reversion than the doctrinal issues. I do not find hatred, calumny, detraction, and disparagement fruits of the Holy Spirit.
Thanks, guan.
While without doubt, Father Martin was not consistent in following his own advice on the matter, his words regarding the 8th Commandment are worth considering, where he says in the Small Catechism:
The Eighth Commandment.
Thou shalt not bear false witness against thy neighbor.
What does this mean?–Answer.
We should fear and love God that we may not deceitfully belie, betray, slander, or defame our neighbor, but defend him, [think and] speak well of him, and put the best construction on everything.
I, frankly, need to do a better job. :o

Jon
 
Indeed, and every one of them is a splinter of the Church Catholic, everyone having its roots in the Catholic Church. But even though that is true, everyone of them, individually, holds a responsibility for their own actions, beliefs, and teachings. Everyone one of them hold a responsibility for being separated from their Christian brethren.
In the same way, the Catholic Church holds a responsibility for their separation, as well, from her Christian brethren.
 
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