Hi Jon,
The fact is that nobody knows the precise number of Protestant denominations. About all we know for sure is that the number is increasing exponentially. If the 30,000 number of a few years ago was actually correct (rather than being conservative), it would mean that, statistically, each Protestant denomination would split about every 27 years. That is what it takes to get to 30,000 in a little less than 500 years.
Given that mathematical relationship, it won’t be too many more years before Protestantism devolves into a ratio of less than 100/denomination. Logic dictates that with trend will lead to a very gradual weakening of Protestantism overall, until at some point it simply ceases to be as cultural force. Unfortunately we see this already occurring in Europe. Do you think there is any reason why we should expect to that American Protestantism will be any different?
God Bless You Jon, Topper
Indeed, and every one of them is a splinter of the Church Catholic, everyone having its roots in the Catholic Church. But even though that is true, everyone of them, individually, holds a responsibility for their own actions, beliefs, and teachings. Everyone one of them hold a responsibility for being separated from their Christian brethren.
In the same way, the Catholic Church holds a responsibility for their separation, as well, from her Christian brethren.
So, the question posed by the OP applies to all of us, including Catholics. How does one determine which communion is correct in its teaching? One first has to consider if it is, in fact, an important question. For many in the pews, in all communions, it is not. They attend the church they were raised in, or their marriage brought them into, or the one they were evangelized into. And they do not consider the alternatives down the street. Further, many are emotionally tied to the church they attend. It is where their friends are, where they are spiritually attached. For these folks, the OP’s question is irrelevant.
For those of us who consider this an important question, a question of serious introspection and prayerful consideration, it isn’t simply a matter of polemical comments about who has authority, or who started your communion, or why do you worship statues, or anything of the sort. In fact, those kinds of comments usually push people back toward the communion they are currently a part of. No, people who care about doctrinal truth make this determination by prayer and study, and charitable discussion with those who treat their beliefs with respect and charity.
And if the one the choose to move to or belong to or remain in is completely correct in its teachings, then we rely on grace, just as much as we rely on grace for those infants who die without Baptism, or those in parts of the world where the faith is hidden from their view.
One thing is for sure, for myself, there are few communions that I would even consider, and virtually none are what are considered “protestant”. And from those that I would consider, I am not influenced in any way by its members who have little positive to say about their communion, and only focus on negative comments about others.
Jon