W
Walden
Guest
Well, when I’m really tired…Do you revere your bed? Does your bed have any spiritual meaning or represent something other than itself? Do you send flowers or light candles for your bed?I hope not, because if it does, then that’s pretty scary…
Do you get it now?
But my point is, even with all those externals you mention, how do you make the connection to worship? I don’t think you can. We don’t know what’s in someone’s heart.
If you can prove to me that the Catholic Church intends for Christians to bow down in front of a statue of Mary and worship it or even give her the same worship as unto God, then I’ll go down to the Second Church of God in Christ of the Living Waters Christian Center of Mount Horeb Full Gospel Assembly and get saved three or four times during revival camp meeting.
I just get tired of this. You’re repeating the same old tired nonsense we’ve heard since the Protestant Reformation. Funny thing is though, we can’t blame this one on Luther. He had a strong devotion to the Blessed Virgin. John Wesley prayed the rosary while riding circuit.
I haven’t always been Catholic. I would never join something that stands for what you think it does.
In the end, there’s apparently nothing we can do to change your mind. Like someone said above, we say “no”, you say “yes” over and over again.
From Martin Luther:
The veneration of Mary is inscribed in the very depths of the human heart. (Sermon, September 1, 1522).
Code:[She is the] highest woman and the noblest gem in Christianity after Christ…She is nobility, wisdom, and holiness personified. We can never honor her enough. Still honor and praise must be given to her in such a way as to injure neither Christ nor the Scriptures. (Sermon, Christmas, 1531).
Code:No woman is like you. You are more than Eve or Sarah, blessed above all nobility, wisdom, and sanctity. (Sermon, Feast of the Visitation, 1537).
(P.S. The bit above about going to a church with a ridiculously long name was my attempt at humor and was in no way meant to be uncharitable.)Code:One should honor Mary as she herself wished and as she expressed it in the Magnificat. She praised God for his deeds. How then can we praise her? The true honor of Mary is the honor of God, the praise of God’s grace…Mary is nothing for the sake of herself, but for the sake of Christ…Mary does not wish that we come to her, but through her to God. (Explanation of the Magnificat, 1521).