D
Don_Ruggero
Guest
The language employed is most regrettable and singularly ill-considered.Each of us has our own sins we are especially drawn to & the last thing we want to do is justify those sins as acceptable to God…
…Just because we like wallowing in whatever sin more than we want to serve God.
…Being gay isn’t a sin but celebrating buggery & encouraging others to participate in it is.
Any Church that ordains openly gay people who “live the gay lifestyle” is outside the Body of Christ…
…It isn’t Christian under the definition at all - It might as well be a chapter of the Eagles or Elks or whatever.
…Granted, people might feel comfortable at a Church like that but at the end of the day it isn’t a church at all.
…It’s simply a secular organization preaching a different gospel than the one once handed down.
Our theological dialogue with, for example, the Episcopal Church in the United States most assuredly continues in spite of the decision that was taken by the general synod regarding the ordination of certain candidates for the clerical state and, most notably, elevations to the House of Bishops.
One who is Roman Catholic cannot in any way imply that Rome considers the Episcopal Church in the United States, or other bodies who are doing this, as not being Christian or “a secular organisation.” That is completely erroneous. The decision of how the Roman Catholic Church views its dialogue partners rests with Rome alone and readers of this forum, especially those who will read this who are not Catholic, should not be misled on where the decision rests and what the decision is.
The competent dicastery of the Holy See recognises the Episcopal Church in the United States (as does the US Conference of Catholic Bishops) and, for that matter, other parts of the Anglican Communion who are choosing this course as brothers and sisters, incorporated into the one Body of Christ through their baptism, whose church/ecclesial community has made a discernment which presents further challenges to our efforts that we are both working towards of full communion.
That is to answer your point because, in point of fact, no Catholic individual may presume to pass a negative judgement on any entity with which the Holy See is in dialogue; such a judgement would be at variance with the Holy See’s own proper and dispositive determination about the status of the dialogue partner.
Thus, for example, the work:
usccb.org/beliefs-and-teachings/ecumenical-and-interreligious/ecumenical/anglican/upload/arcusa-2014-statement.pdf
I remark with sorrow that this thread was tragically derailed from the topic that the original poster put forward, which was an interesting topic, to an entirely different subject matter that resulted in Catholic participants attacking our partners in theological dialogue on an issue that is far removed from the original post’s topic.