lol, that is Luther’s second commandment, not the actual second. The real second is that “you shall not take the name of the lord in vain”. If you are going to make that your second commandment, you better have NO pictures in your wallet, house, cubicle, whatever, since those would be graven images.
lol. Perhaps you should review the actual 10 cammandments, the Catholic version omits the 2nd (Exodus 20:4) and splits the 10th cammandment (Exodus 20:17) in two. But I’m sure you knew that.
And you had BETTER not have a cross around your neck, in your church, or anywhere else. Also, we venerate but never adore. Adoration is due God alone.
You’ll find a cross, but no crucifix.
Definition of veneration: To regard with respect, reverence, or heartfelt deference
This is the irony I find in that argument. You accuse us of breaking what Luther made the second commandment, but you break it in every church you build, in every photo you take, and in every cross you wear.
Pictures and etc. are a point of contention in many churches for this very reason…
Cross yes, crucifix no. There’s a difference.
But to the OP. we do not make the Blessed Virgin a goddess, and we do not worship Idols. We have no idols. We venerate Mary as the Theotokos, we have statues of those we consider worth veneration, and we pray to the saints in the old sense of the word. Pray = ask. We ask those whom we know to be in the presence of God to pray with us since “the prayers of a righteous man availeth much”. If you have something against asking the saints to pray for us, then you better not ask ANYONE to pray for you.
FSC
We repose all our hope in the
most Blessed Virgin…who has crushed the poisonous head of the most cruel serpent and brought salvation to the world;…in her,…the most trustworthy helper of all who are in danger; in her, who with her only-begotten Son is the most powerful Mediatrix and Conciliatrix in the whole world…Having in her care
the work of our salvation, she is solicitous about the whole human race…Appointed by God to be the Queen of heaven and earth…she presents our petitions in a most efficacious manner. What she asks, she obtains. Ineffabilis Deus
By the will of God this mother began to stand vigil over [advigilare] the Church and nurture us as His aide
[administra] in effecting [patrandi] the sacrament of Redemption of mankind, **dispensing [pariter administra] the graces **that derive from our Redemption for all time with an almost boundless power granted her. Most appropriately, therefore, all peoples and cultures have lavished public praises upon her, which have escalated throughout the ages, among many of which we might mention: Our Lady (Domina), our mediatrix (mediatrix), the restorer (reparatrix) of the whole world, and the conciliatrix (conciliatrix) of the gifts of God. Adiutricem populi
The life and work of the Mother and Son are never disassociated…In the final moment of her Son, “His Mother stood by the cross of Jesus”, not just beholding the dread spectacle, but actually rejoicing that her only-begotten Son was being offered for the salvation of the human race. So perfect was the identity of her suffering with her Son that, if at all possible, she would sustain even more intensely all the torments her Son endured. Through this communion [communione] of pain and will between Christ and Mary, “she
merited [promeruit] to become the
most worthy restorer [reparatrix] of a lost world,” and hence, too [atque ideo] the
disburser [dispensatrix] of all the gifts which Jesus bought for us by the price of His death and His blood.18
At the moment that Jesus entrusts his mother to St. John, "it is possible to understand the authentic meaning of Marian worship in the ecclesial community … which furthermore is based on the will of Christ."John Paul II VATICAN CITY, MAY 7, 1997 (VIS)
This is a quote from another source. The vatican link now takes you to the homepage only.