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Prodigal_Son1
Guest
Teachings that are endangered by the times, challenges, require infallible decisions.It was not until 1854 that Pope Pius IX, with the support of the overwhelming majority of Roman Catholic bishops, whom he had consulted between 1851–1853, promulgated the papal bull Ineffabilis Deus (Latin for “Ineffable God”), which defined ex cathedra the dogma of the Immaculate Conception:
In 1439 the dispute was brought before the Council of Basle where the University of Paris, formerly opposed to the doctrine, proved to be its most ardent advocate, asking for a dogmatical definition. After it had been discussed for two years, the bishops declared the Immaculate Conception to be a doctrine which was pious, consonant with Catholic worship, Catholic faith, right reason, and Holy Scripture; nor, said they, was it henceforth allowable to preach or declare to the contrary.
Sixtus IV eventually issued bull Grave Nimis, threatening excommunication to those of either opinion.
So dissention does exist even within the Catholic Church. It’s how the dissention is handled that’s different.
This is just one example. You mentioned the Reformation earlier.
It’s the church body that determines the dogma and doctrine.
Now, you asserted there was not one interpretation for the first thousand years. At this point I requested that you, “Please enlighten me with other interpretations, from groups you’re willing to affiliate yourself with.” You quoted that request in this post I’ve quoted, but you did not answer the request. The reason I asked that is because of the heresies through the first thousand years. The groups with their own interpretations had teachings that no one of today is willing to defend, much less affliate themself with.The final infallible definition of canonical books for Roman Catholic Christians came from the Council of Trent in 1556 in the face of the errors of the Reformers who rejected seven Old Testament books from the canon of scripture to that time.