T
tqualey
Guest
Hi, GaryTaylor,
Great post!
The same St. Paul who said, āā¦all have sineedā¦ā (Rom. 3:23) also said, āā¦like us in all things accept sinā¦ā (Heb 4:15). Unless we understand what St. Paul is addressing - it would seem that he is contradicting himself by saying āallā - which would include Christ, Himself!
Here is a helpful link: thecatholictreasurechest.com/all.htm
God bless
Great post!
The same St. Paul who said, āā¦all have sineedā¦ā (Rom. 3:23) also said, āā¦like us in all things accept sinā¦ā (Heb 4:15). Unless we understand what St. Paul is addressing - it would seem that he is contradicting himself by saying āallā - which would include Christ, Himself!
Here is a helpful link: thecatholictreasurechest.com/all.htm
God bless
Humans canāt save themselves, Mary is human, therefore, Mary needed the Savior many would claim more than anyone because of Her faith which is relevant to the Incarnation. Or from St Irenaeus āBeing obedient she became the cause of salvation for herself and for the whole human race.ā
All have sinned of course has to be viewed in content/context of entire Scripture, here ALL has various meanings. So in this sense we canāt automatically assign ALL to literally mean ALL.
However, With the IC God saved Mary before she was stained by sin, so subjection to being saved by God is still relevant. So Mary not only needed a Savior, She gave birth to the Savior by His predestined will.
The basis of the arguement becomes what would have been the most fitting way to accomplish this? The IC is sound doctrine. As far back as we can view recorded Christian history Mary was always considered Immaculate, free of all spot or stain. This also being the definition of Immaculate.