A
aidanbradypop
Guest
Not snippy here but buh-byeYou are getting a bit too snippy for me, abp. So I am going to have to say buh-bye.
Not snippy here but buh-byeYou are getting a bit too snippy for me, abp. So I am going to have to say buh-bye.
No, PR, Iām not. Regardless of what the hierarchy teaches, there are many many splits and differences between priests and the hierarchy and the laity and the hierarchy. I am much more conservative than 90% of the RCās Iāve met in real life. Iāve lived on the coast here in the US down by New Orleans where there is a high concentration of RCās. In many cases as far as the sanctity of marriage, the sanctity of life, etc⦠Iām much more in line with RC teaching than the majority of Catholics.You are projecting your Protestant reality upon Catholicism, Kliska.
Apparently not in the way the hierarchy would want.There is the teaching of the Church and it is clear to all through the Catechism, encyclicals, and magisterium.
Yes, the Protestant Reformation āorderedā dissent if a teaching or action is contrary to God and His word.It is, however, exactly what the PR (Protestant Reformation) ordered.
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Itās been refuted in every thread it has ever been brought up in. You seem to continually deny the headship of Christ and the authority of the Holy Spirit that every single protestant I know of believes in.It has yet to be refuted by any Protestant here. Thatās why I keep bringing it up.
Indeed if you want to hold on to a personal definition of something, you are free to do so.Becauseā¦they are incontrovertible.
This is true.No, PR, Iām not. Regardless of what the hierarchy teaches, there are many many splits and differences between priests and the hierarchy and the laity and the hierarchy.
And you ought to be quoting the Catechism to them and telling them, āYou are not permitted to divorce yourself from the teachings of the faith given once for all to the saints.āI am much more conservative than 90% of the RCās Iāve met in real life. Iāve lived on the coast here in the US down by New Orleans where there is a high concentration of RCās. In many cases as far as the sanctity of marriage, the sanctity of life, etc⦠Iām much more in line with RC teaching than the majority of Catholics
I donāt think you have given a correct explication of tradition.Further if tradition is supposed to the end all be all, there would not be such important differences between the RCC/ECC and the Orthodox.
Contrary to one particular pastorās *interpretation *of His Word.Yes, the Protestant Reformation āorderedā dissent if a teaching or action is contrary to God and His word.
Could you summarize this refutation please?Itās been refuted in every thread it has ever been brought up in.
I deny that the HS can lead you to believe that divorce and re-marriage is acceptable, but lead me to believe that it is adulter, true.You seem to continually deny the headship of Christ and the authority of the Holy Spirit that every single protestant I know of believes in.![]()
But, this is kind of my point. Even where and when it is ānot permittedā by a hierarchy it happens⦠and it happens quite a lot.It is, however, not permitted, as it is in Protestantism.
āOughtā implies a moral distinction. As I think each person is answerable for what they believe and I deny the magisteriumās and popeās role, it is not my moral duty to tell them to uphold something I donāt. I HAVE however pointed out they are going against the teaching of their professed church; the RCC. They shrug and state their belief that the RCC is wrong. āYou may want to check with a priest about that, or read the CCC.ā āI have.āAnd you ought to be quoting the Catechism to them and telling them, āYou are not permitted to divorce yourself from the teachings of the faith given once for all to the saints.ā
I donāt think you have given a correct explication of tradition.
It would be summed up best in the Catechism itself, I think weād both agree. Starting at aroundCould you offer us what, exactly, you think the CC believes ātraditionā to be?
Contrary to one particular pastorās *interpretation *of His Word.
We believe not in our own authority but in the authority of the Holy Spirit; hence the scriptures being inspired by Him also have the seal of His authority. That others draw on the same authority yet donāt agree doesnāt dissuade. Just as certain churches draw on the authority of other men in collection (the magisterium) and/or tradition and/or scripture and/or logic arenāt dissuaded when others claim the same yet disagree with them.Could you summarize this refutation please?
I deny that the HS can lead you to believe that divorce and re-marriage is acceptable, but lead me to believe that it is adulter, true.
This is the problem; no protestant believes the Holy Spirit would lead someone to contradictory things, esp. when it comes to salvation. No, the Holy Spirit would not lead a person to believe that murder is ok, or that thievery is a good thing. If someone argues such, they are wrong, even if they say that they are right and even if they argue it on the same grounds.And I deny that the HS can lead you to believe that the Eucharist is only a symbol, but lead me to believe that it is the Body, Blood, Soul and Divinity of Him, true.
But I have never denied the headship of Christ in you or any other professed non-Catholic Christian.
Yep. Sin is a horrid thing, indeed. :sad_yes:But, this is kind of my point. Even where and when it is ānot permittedā by a hierarchy it happens⦠and it happens quite a lot.
Really. And yet you tell us, just recently on the CAFs, that those who reject the writings of St. Paul are āin errorā.āOughtā implies a moral distinction. As I think each person is answerable for what they believe and I deny the magisteriumās and popeās role, it is not my moral duty to tell them to uphold something I donāt.
I absolutely believe that you have done this.I HAVE however pointed out they are going against the teaching of their professed church; the RCC. They shrug and state their belief that the RCC is wrong. āYou may want to check with a priest about that, or read the CCC.ā āI have.ā![]()
It would be summed up best in the Catechism itself, I think weād both agree. Starting at around
75 "Christ the Lord, in whom the entire Revelation of the most high God is summed up, commanded the apostles to preach the Gospel, which had been promised beforehand by the prophets, and which he fulfilled in his own person and promulgated with his own lips. In preaching the Gospel, they were to communicate the gifts of God to all men. This Gospel was to be the source of all saving truth and moral discipline.
and moving right on through that entire section, including other sections such as;
Amen!174 "For though languages differ throughout the world, the content of the Tradition is one and the same. The Churches established in Germany have no other faith or Tradition, nor do those of the Iberians, nor those of the Celts, nor those of the East, of Egypt, of Libya, nor those established at the center of the world. . ."60 The Churchās message āis true and solid, in which one and the same way of salvation appears throughout the whole world.ā
175 "We guard with care the faith that we have received from the Church, for without ceasing, under the action of Godās Spirit, this deposit of great price, as if in an excellent vessel, is constantly being renewed and causes the very vessel that contains it to be renewed.
Then you cannot tell those anti-Pauline Christians, who have also purported to have done much historical research, study and prayer, that they are āin errorā.After much historical research, study, and prayer, I come closer to agreeing with Luther than with the RCC.
And how is the authority of the HS manifested? Does it appear to you in a feeling you have? A burning in the bosom that tells you, āYes, it is correct that we are saved from the moment we ask Jesus into our hearts!āWe believe not in our own authority but in the authority of the Holy Spirit;
How?I believe the Holy Spirit is capable of showing men the truth.
Even if they have done much historical research, study and prayer?This is the problem; no protestant believes the Holy Spirit would lead someone to contradictory things, esp. when it comes to salvation. No, the Holy Spirit would not lead a person to believe that murder is ok, or that thievery is a good thing. If someone argues such, they are wrong, even if they say that they are right and even if they argue it on the same grounds.
What is it that the Orthodox disagree with us on, save papal primacy?How many times have Catholics and Orthodox argued about an issue based on tradition, the ECFās, scripture and logic and the still disagree! It is the same issue because there are humans involved.
How does that work?Which means we believe in hierarchy that includes the Holy Spirit as well.
Well⦠New Orleansā¦I am much more conservative than 90% of the RCās Iāve met in real life. Iāve lived on the coast here in the US down by New Orleans where there is a high concentration of RCās.
And there you go; those examples you give are no more an indictment on the true idea and teaching of Sola Scriptura because protestants disagree with one another.Yep. Sin is a horrid thing, indeed. :sad_yes:
However, that is no more an indictment of Catholicism than it is an indictment of St. Paul that people choose to reject his writings.
Really. And yet you tell us, just recently on the CAFs, that those who reject the writings of St. Paul are āin errorā.
So you feel it permissible to announce it here on a rather public forum, but you think itās wrong to tell this person personally that his doctrine is incorrect?
I absolutely believe that you have done this.![]()
Respectfully, Iāve just joined CAF. My knowledge comes from study of the CCC, history, personal experience, and discussing things with RCās⦠yes, practicing Catholics, but in the main probably not ones āin good standingā with the RCC. What I have gained here at CAF is the perspective of those RCās actually in good standing with the RCC⦠as well as more info on Lutherans, Orthodox, Anglicans, etc⦠Iāve always had access to the RCCās teachings via the CCC and other documents as well as the 'net, TV, books, and podcasts.And I suggest you keep doing this, as you now are probably more conversant in the CCās teachings than a majority of Catholics, thanks to your being here on the CAFs.
Then you cannot tell those anti-Pauline Christians, who have also purported to have done much historical research, study and prayer, that they are āin errorā.
This is the point Iām making; it is the same as you telling those āwaywardā RCās that they are not inline with the RCC. I most certainly can tell anti-Paulinists they are in error, just as you can wayward RCās. Then, it is up for them to believe it or not, with the help of the Spirit.For they are simply using the exact paradigm that you reserve for yourself.
Have you ever been lead by the Spirit? If so, itās a lot like that⦠as that is what it is. There are also descriptions from different perspectives in scripture.And how is the authority of the HS manifested? Does it appear to you in a feeling you have? A burning in the bosom that tells you, āYes, it is correct that we are saved from the moment we ask Jesus into our hearts!ā
What does this authority of the HS look like to you?
Yep, āevenā then.Even if they have done much historical research, study and prayer?
Well, youāve been here longer than me, but in my short time Iāve witnessed quite a bit of difference in teachings. Researching it has been quite enlightening. Also, letās not rush past the idea of primacy, that is a huge difference in its implications.What is it that the Orthodox disagree with us on, save papal primacy?
How does that work?
Again, have you ever felt lead by God? Have you ever felt convicted, have you ever become convinced of something that did not come from you or your own understanding? Yeah, like that. We do āour partā by prayer, study (including other POVās), and a serious delving into scripture, OT and NT and seeking Godās teaching and will instead of our own or what we wish were true.How does the HS tell you what the Scriptures mean, so that you can tell someone who has done the exact same thing you have done, but comes to a different conclusion, that he is in error and you are correct?
Would it help to tell you I was on the Mississippi side amongst many Baptists as well?Well⦠New Orleansā¦
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Youāve got it all wrong, my friend. Hopefully you will stick around CAF and learn a few things. Iāve made some corrections:I am a devout Protestant Christian, saved at age 12. My wife is a devout Catholic, and my son is a āmodifiedā Catholic (does not pray to Mary or the saints, believes the Word of God is our chief authority, etcā¦, but prefers Catholic mass to Protestant worship services). I belong to the catholic āuniversalā church (with a little ācā). We all do.
What I write here is not written to be offensive or cause controvesy. As I learned from my wife over the years about her faith, is seems to me that a Catholic is relegated to a lower class of Christian by the Catholic church. Here is what I mean:
Head of the Catholic church - The Pople (a human)
Head of the Protestant church - Jesus Christ (devine)
How to have needs and requests fulfilled
Classification as a true Christian
- Catholic - prayer to God/Jesus + Mary and the saints (addition of lesser beings)
- Protestant - everything to God/Jesus (no need for lesser beings)
Forgiveness of Sins
- Catholic - A parishiner
- Protestant - Saint (declared by Apostles) Priest (declared by Jesus)
There are other comparision but this is a long post already. And as I pointed this out to my wife and son, it makes them wonder as well. But believe you this: I donāt care if you are Catholic or Protestant. If you declare that Jesus is the Son of God and that he is your and the worlds Savior and love and serve him, I will see you in heaven.
- Catholic - Priest (human mediator)
- Protestant - Always direclty through Jesus (devine mediator)
God love to you all.
There are other comparision but this is a long post already. And as I pointed this out to my wife and son, it makes them wonder as well. But believe you this: I donāt care if you are Catholic or Protestant. If you declare that Jesus is the Son of God and that he is your and the worlds Savior and love and serve him, I will see you in heaven.![]()
I do hope you stick around and find out what Jesus really taught.God love to you all
This describes my conversion experience. How can the Holy Spirit simultaneously lead me to the Catholic Church, while leading you to draw different conclusions about the Church?ā¦
Again, have you ever felt lead by God? Have you ever felt convicted, have you ever become convinced of something that did not come from you or your own understanding? Yeah, like that. We do āour partā by prayer, study (including other POVās), and a serious delving into scripture, OT and NT and seeking Godās teaching and will instead of our own or what we wish were true.
Though Lutherans, in general, avoid the term āProtestantā to describe ourselves, this Protestant totally agrees with what you wrote.Youāve got it all wrong, my friend. Hopefully you will stick around CAF and learn a few things. Iāve made some corrections:
Head of the Catholic church - Jesus Christ
Head of the Protestant church - Jesus Christ (devine)
How to have needs and requests fulfilled
Classification as a true Christian
- Catholic - "ā¦prayer is a surge of the heart; it is a simple look turned toward heaven, it is a cry of recognition and of love, embracing both trial and joy."
- Protestant - everything to God/Jesus (no need for lesser beings)
Forgiveness of Sins
- Catholic - Belief in Jesus Christ, our Lord and Savior; true God and true man; Second Person of the Holy Trinity; born of the Virgin Mary; resurrected on the Third Day
- Protestant - Saint (declared by Apostles) Priest (declared by Jesus)
- Catholic - through Jesus Christ (see above); Priest -*** in persona Christi*** - see Luke 10:16, John 20:22-23, et al
- Protestant - Always direclty through Jesus (devine mediator)
Lol, so we are moving from French Catholics to Bible Belt Catholics?Would it help to tell you I was on the Mississippi side amongst many Baptists as well?lol
It is called Southern Catholic lolLol, so we are moving from French Catholics to Bible Belt Catholics?
I think we are more motley than the Anglicans
@GKC - a motley challenge!
Thanks for your replies:
Just a quick note: how many saints are canonized in the Catholic Church? Very few compared to the overall population. Every born-again Christian is declared a saint and priest.
I think you misunderstand the difference. Saints are those that we are aware that they continued and ended their lives in Christ and they are those that we can look to as examples and learn from.
For the Nazarene church and many other Protestant churches, we have administrative leaders, but the spiritual head is Jesus Christ. We have no Vicar of God.
You do have leaders over you. You have those that teach and shepherd. You have those that hold authorityā¦generally considered God given.
Paul asked for the prayers of those still physically alive around him. He did not ask for the prayers of those already with the Lord. We do the same.
You are missing a few books in your bible, but you do still have Revelation where the Saints pray for those of us here.
I know that I am forgiven as Jesus does say He is the only mediator between God and us. He is the Way, the Truth, and the Life. No one comes to the father but through Him. We know we can boldly approach the throne of God without via a human mediator.
When in confession, Iām confessing before Christ (in fact, we face the Scriptures and an icon of Him). The priest is present. The priest counsels. The priest confirms and pronounces that God (not the priest) has forgiven my sins.
The veil was torn. The need for priests was eliminated with Jesus sacrifice.
I think you do not know what a priest is, or a bishop, etc. Do you not have a pastor?
Thanks for correcting my spelling. I am horrible at spelling.
In all Godās love to you.