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StudentMI
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I’ve often wondered that about Heaven. Like, what if people rebel?I’ll agree to that.
It seems that we have no free will in heaven, then.
I wonder if the souls in hell still have free will…
I’ve often wondered that about Heaven. Like, what if people rebel?I’ll agree to that.
It seems that we have no free will in heaven, then.
I wonder if the souls in hell still have free will…
I know, right? I mean, apparently it’s happened before with angels.I’ve often wondered that about Heaven. Like, what if people rebel?
Yeah, same. Discrete events in an eternal setting… How do I even?Apparently not because despite the fact God created the angels in eternity and they rebelled in eternity which implies change, they can’t change now because they’re in eternity? I get confused thinking about it.
Being see how this solves the problem. You still end up with your free will being meaningless. Even if you did choose to reject God he’d simply veto it at the last second and force you to choose him. Again, this isn’t free will.It’d be fixed for good if he performed whatever miracle he does to make us no longer sin when we die and go to heaven.
God. Not my God. We’re talking about the Principle of reality, not a patron of a people.Well, it’s a wound upon humanity that your god predestined into existence, right? The whole idea of being omniscent and omnipresent across all time simultaneously sorta demands it.
The inference that in order to be called loving God must keep people out of Hell is not one I agree with.Seems like a loving God would have kept quite a few people out of hell if whatever correction is applied upon death he simply applied after the original sin, no?
And as I noted above, such evils are not willed for their own sake, but are concomitant to some good end being willed.It just seems that it also created a lot of evil and eternal suffering in a lot of people that won’t get to participate in the ultimate good of eternal worship. I guess we have to take (Aquinas?) word for it.
No. It is perfected.So then is free-will destroyed in heaven?
If the ultimate fate in heaven involves the annihilation of free will for the eternities (as it appears), then it really is meaningless. It’s double-meaningless if you believe in a God that is omnipresent at all points in time from the creation of the universe.Being see how this solves the problem. You still end up with your free will being meaningless. Even if you did choose to reject God he’d simply veto it at the last second and force you to choose him. Again, this isn’t free will.
It appear that freedom isn’t sacrosanct as, again, it appears we don’t have it when we’re “on the other side”.I’ve yet to hear a good argument by which God could simultaneously let us be free to reject him while also ensuring that no one rejects him.
Not everyone believes that there is no free will in Heaven.f the ultimate fate in heaven involves the annihilation of free will for the eternities (as it appears), then it really is meaningless. It’s double-meaningless if you believe in a God that is omnipresent at all points in time from the creation of the universe.
Who knows why your deity does anything?God did will reality into existing knowing humanity would exist in such disunion. But the disunion was not willed for its own sake.
Then we agree to disagree there.The inference that in order to be called loving God must keep people out of Hell is not one I agree with.
And there it is, in truth. The only possible (but not demonstrable) justification for deliberately planning evil and hell - that a good greater in absolute value than the torments of the damned will come from their inevitable screams.And as I noted above, such evils are not willed for their own sake, but are concomitant to some good end being willed.
Meaning?No. It is perfected.
That’s true.Hume:
Not everyone believes that there is no free will in Heaven.f the ultimate fate in heaven involves the annihilation of free will for the eternities (as it appears), then it really is meaningless. It’s double-meaningless if you believe in a God that is omnipresent at all points in time from the creation of the universe.
I have the power to choose to do something that I have no inclination toward doing.There seems to be a disharmony in your belief on the topic. At least it looks that way to me.
God created us with free will. That means God accepted the possibility that some of us would misuse His gift to us. It does not mean God predestined us to misuse His gift.Well, it’s a wound upon humanity that your god predestined into existence, right?
Still, at the same time I do believe we are seeing through a glass darkly. I think the Eastern approach of not relying so much on reason but accepting mystery is a good thing.Yeah, same. Discrete events in an eternal setting… How do I even?
Pretty much all arguments between Christians and Non-theists come down to this, so I just don’t know the utility of these threads at all, other than to re-affirm some points from Philosophy and Theology…I guess were we depart is that I just don’t buy it
So you think, but the outcome of the event was locked since the foundations of the universe. If God knew that the shooter was going to successfully shoot the person you love, then neither you nor all the king’s horses and men could do a thing to stop it.I have the power to choose to do something that I have no inclination toward doing.
Example: I have no inclination toward letting myself be shot. But if someone I love is about to be shot, I might step between them and the shooter. I choose to do something I would not normally do, for a good and serious reason.
If God is omnipresent then in the moment of creation not only did Genesis 1:1 begin, today began too - at least from the perspective of an omnipresent god.God created us with free will. That means God accepted the possibility that some of us would misuse His gift to us. It does not mean God predestined us to misuse His gift.
100%.Still, at the same time I do believe we are seeing through a glass darkly. I think the Eastern approach of not relying so much on reason but accepting mystery is a good thing.
Eh, never a bad idea to get different people to talk to each other. Might be old-hat to us, but maybe not to others.Pretty much all arguments between Christians and Non-theists come down to this, so I just don’t know the utility of these threads at all, other than to re-affirm some points from Philosophy and Theology…
The universal default claim is “uncertainty” or “undefined”. Anyone who wishes to move from it must make their case. No one gets a pass, unfortunately.I’m a natural skeptic, including skeptical of atheism and agnosticism. Which is why I am a Christian. One cannot call them self a skeptic and not be skeptical of skepticism.
That is correct, in the context of the afterlife. There are of course unique exceptions like aborted babies etc. and this is where other teachings apply.does this ability to choose or stop choosing go away when we die?
Yes there are those who choose hell by rejecting Truth and surpressing their conscience. But there are also those who literally declare a choice of hell, knowing truly the consequences- look at the many people who practice witchcraft or even new age philosophy.As far as people choosing hell, I’ve honestly never met one. Most I know that have consciously turned away from religious belief do so because they think, rightly or wrongly, that reality must be observable to be knowable and they simply can’t observe any deities.