I was surprised that only one person responded to my post on the subject of that Marian prayer from the Pope and the titles given to Mary that parallel titles given to Christ.
Perhaps I could get some Catholic responses this time to the prayer of this previous Pope:
This is the Mary of Scripture: “The handmaiden of the Lord.” This is the Mary of Scripture: “I have rejoiced in God, my Saviour.” But here is the Mary of** Roman Catholic theology**, from the prayer recited by Pope Pius XII at the Basilica of Santa Maria Maggiori in Rome on the opening of the Marian Year:
I think this might be the core of your misunderstanding. First of all, devotion to Mary is not “Roman”. It is found in all the apostolic faiths, including those not in unity with Rome.
Second, this prayer is not “Roman Catholic Theology”. On the contrary, it is love poetry, similar to what might be found in the Song of Songs. If one listens to any love songs and love poetry, it is easy to see that the beloved is elevated, sometimes to a surrealistic state. It is inappropriate to read someones love poetry and equate that to “theology”.
I want to point out that in the opening verses of the Biblical record concerning Mary, and in every verse of Scripture which is applied to her, never once is she ever removed from the category of the “handmaiden of the Lord” who rejoiced in the God of her salvation.
I am sure he was not making any effort to create his poem from the pages of the gospel accounts. Is that where you start, when writing a love poem?
Yet today, after nineteen centuries, I make bold to say that the Roman Catholic Church and its theologians have unhesitatingly applied to her sacred titles alone given in the Bible to God the Father Himself and to Jesus Christ, Our Lord.11
Yes, she has been given many titles over the years, but most of them are not given by the Church, only individuals expresing their private feelings, as the Pope was here. This does not equate to the Teaching of the Church, which was handed down to us from the Apostles. Most of the most outrageous sounding expressions are, like this one, romantic poetry. Theologians don’t generally write them, and they are not intended to teach any theology. Why take offense over another man’s prayers? If he has missed the mark, don’t you think God will correct him?
Thus, Dr. Martin says,
I want to make it clear at the beginning that I put much emphasis upon knowing the doctrine of the Virgin Mary in Catholic theology because if any one doctrine in the Roman Catholic formula of theology would cause us, on Biblical grounds, to withdraw from fellowship with them, this would be the doctrine.
Does he agree with the title Theotokos? This was one of the first titles officially given to her by the Church. As with everything concerning Mary, it was a response to heresy that the Church had to clarify her role with her Son.
Code:
11 Walter Martin, The Roman Catholic Church in History (Livingston, NJ: Christian Research Institute, Inc., 1960), pp. 45-46.
12 Ibid., p. 43.
Addressing the theology of the prayer Dr. Walter R. Martin said:
To the contrary, Christ is the author and finisher of faith. Mary is not the “glory and joy and honor of Christians”…
This just seems like a silly exercise to me. Why would anyone want to dissect another man’s romantic poetry as if it needed theological parsing?
Do people do that with other poetry? Is all poetry of Christain men expected to be a perfect theological treatise? Honestly! What is the point?
Doesnt’ it make more sense to argue with Catholics about what the Church teaches concerning Mary, rather than creating strawmen out of a prayer?
I am glad no one has analyzed my prayers…I fear I would be found very wanting!
Any thoughts Catholic brothers and Sisters…? Is this prayer simply “poetry” about Mary? Would you as a Catholic after reading the prayer feel comfortable praying it? Would you feel right attributing attributes that belong to Christ to Mary…when Jesus is the Mediator between God and Man? Jesus is our Redeemer and High Priest our “go between” we as Hebrews says have access behind the veil through the blood of Jesus…WHY OH WHY…do I need to call on Mary to get to the Father…will not Jesus hear me?
I must say, these types of prayers are way beyond my sentiment and experiences.
Code:
P.S. I know the theology that Mary because she is "closer to Christ" than we are that Jesus will hear her and grant our petitions if it is his will...However, as I have stated we have access to the Father through Jesus, he is the Mediator who goes to the Father in our behalf...why then would I need Mary to be a go between me and Jesus?
You don’t need to, and neither do Catholics. Private devotions of this kind are like the Rosary, not required, and not imposed.
Faith is a living, daring confidence in God’s grace, so sure and certain that a man could stake his life on it a thousand times. --**Martin Luther **
Well, better not dare writing any romantic poetry in your prayers! History might call you an idolater.