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Miguel25
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The Dragon could not devour the newborn Child because he was caught up to God and his throne. The sacred author alludes, without doubt, to the ascension of Christ and his triumph, which will cause the fall of the Dragon. Jesus Christ, by his glorious ascension, ascended to heaven and now reigns next to God the Father for ever and ever. St. John passes suddenly from the birth of Christ to his ascension, dispensing with all the facts of Jesus’ earthly life, his passion and resurrection. This does not mean that he does not know those facts, to which he alludes in the ν. 11 and throughout Revelation 47, but pretends to show the impotence of Satan before the omnipotent power of God and his Son. St. John, even in his Gospel, overlooked the childhood and youth of Jesus. What interests the sacred author here is the continuation of the struggle between the Dragon and the Child, represented in his followers. Christ is the firstborn of many brothers48 who were to follow his fate, painful first, glorious later. Jesus Christ is the captain who directs the squads of his followers against the forces of Satan. The fight will continue as long as the world lasts. But the Dragon will be powerless to resist the impetus of the celestial army. It will deflower its rage, as it drains it in our passage, before its impotence in front of Jesus Christ and to the Woman who has engendered it. The establishment of the Church in this world exasperates Satan, who gives himself to persecute it by all means at his disposal
The Woman had to flee to the desert (v.6) to get rid of the attacks of the Dragon. It is an anticipation of flight, which will be discussed again in v.13-iy. What does this Woman’s flight into the desert mean to escape the Dragon’s rush? Above all we must bear in mind that the desert is the traditional refuge of those persecuted in the Old Testament49. In addition, St. John knew perfectly well that in the desert Israel found a refuge against the persecution of the Egyptians and in the desert was fed by God with the manna. In Hosea it is said that God will take his people to the desert and that there he will speak to the heart. This desert50 is none other than the withdrawal of the world - in which the Dragon reigns, Satan - to live the life hidden with Christ in God. In this desert, the Church of Jesus Christ will be preserved from pagan contamination and will be able to lead a deeper spiritual life, of greater concentration and intimacy with God. And there, in that intimate retreat with God, Christians will be nourished with the miraculous water of the divine word and with the bread lowered from heaven that is the Eucharist, represented by manna51. This is how they interpret this passage Primasio, Andrés de Cesárea and San Beda.
The Woman had to flee to the desert (v.6) to get rid of the attacks of the Dragon. It is an anticipation of flight, which will be discussed again in v.13-iy. What does this Woman’s flight into the desert mean to escape the Dragon’s rush? Above all we must bear in mind that the desert is the traditional refuge of those persecuted in the Old Testament49. In addition, St. John knew perfectly well that in the desert Israel found a refuge against the persecution of the Egyptians and in the desert was fed by God with the manna. In Hosea it is said that God will take his people to the desert and that there he will speak to the heart. This desert50 is none other than the withdrawal of the world - in which the Dragon reigns, Satan - to live the life hidden with Christ in God. In this desert, the Church of Jesus Christ will be preserved from pagan contamination and will be able to lead a deeper spiritual life, of greater concentration and intimacy with God. And there, in that intimate retreat with God, Christians will be nourished with the miraculous water of the divine word and with the bread lowered from heaven that is the Eucharist, represented by manna51. This is how they interpret this passage Primasio, Andrés de Cesárea and San Beda.