Proving Real Presence

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in reference to CaptFun

1 Corinthians 11:26-29 “For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come. Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. But let a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.”

**Now look if you eat the body and blood unworthily you eat your own damnation… why would he say that if it was just a symbol - **
 
I am familiar with John 6, and have been for along time. If you look before Jesus talks about His body being bread of life you will see that Jesus is chastising disciples for following him because they got free food.
John 6:26 Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled.
Jesus saying that we must eat His flesh and drink his blood means that Jesus must be part of us in order to be saved. He said what He did to turn away the half-hearted believers, those who stayed and had an ear to hear eventually learned what He meant.
If His followers had to eat His flesh and drink His blood why didn’t Jesus offer it to them right there? Why would He tell people they must break the Law of Moses by eating flesh and drinking blood? If this was His literal intent, why didn’t He give the apostles actual flesh and blood at the last supper? If the wine actually becomes blood, why were Gentiles instructed to abstain from blood in Acts 15?
The broken bread represents how Jesus body was broken for us, and the wine the shed blood that covers our sins. Jesus only left us two rituals (for lack of a better word) to practice, communion and baptism. One symbolizes His death, the other His burial and resurrection. As we are not really buried and resurrected in baptism, so there is no flesh and blood in communion.
Nope! Not exactly correct. Second, who are you to say God cannot give His flesh and blood in the forms of bread and wine? As for Acts 15? You are misinterpretating the section where James discusses the Dietary Law.

According to that account, nothing was imposed upon Gentile Christians in respect to Mosaic law; whereas the decree instructs Gentile Christians of mixed communities to abstain from meats sacrificed to idols and from blood-meats, and to avoid marriage within forbidden degrees of consanguinity and affinity (Lv 18), all of which practices were especially abhorrent to Jews.
 
in reference to CaptFun

1 Corinthians 11:26-29 “For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come. Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. But let a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.”

**Now look if you eat the body and blood unworthily you eat your own damnation… why would he say that if it was just a symbol - **
INDEED! Which come to think of it is a word of emphasis Jesus used when speaking of His body and blood as food and drink.

Translations of John 6:55

For my flesh is meate indeed, and my blood is drinke indeed.
  • King James Version (1611)
"For My flesh is true food, and My blood is true drink.
  • New American Standard Version (1995)
For my flesh is meat indeed, and my blood is drink indeed.
  • American Standard Version (1901)
My flesh is true food and my blood is true drink.
  • Basic English Bible
for my flesh is truly food and my blood is truly drink.
  • Darby Bible
He that eateth my flesh, and drinketh my blood, hath everlasting life: and I will raise him up in the last day.
  • Douay Rheims Bible
For my flesh is food indeed, and my blood is drink indeed.
  • Webster’s Bible
For my flesh is true food, and my blood is true drink.
  • Weymouth Bible
For my flesh is food indeed, and my blood is drink indeed.
  • World English Bible
He that etith my fleisch, and drynkith my blood, hath euerlastynge lijf, and Y schal ayen reise hym in the laste dai.
  • Wycliffe Bible
for my flesh truly is food, and my blood truly is drink;
  • Youngs Literal Bible
Even non-Catholic sources record Christ’s emphasis in the words INDEED or TRUE. :sad_yes::yup:
 
Great, I wonder how non Catholics:confused: pretend to believe in the Holy Scriptures!
 
Great, I wonder how non Catholics:confused: pretend to believe in the Holy Scriptures!
The same way Catholics pretend Scriptures say we have a chance to earn our salvation after death,or that we can earn God’s grace through sacraments, or that dead Christians can hear our prayers, or that infants who die unbaptized won’t go to heaven. 🤷 Let me guess, the Magesterium and Traditions.
 
Nope! Not exactly correct. Second, who are you to say God cannot give His flesh and blood in the forms of bread and wine? As for Acts 15? You are misinterpretating the section where James discusses the Dietary Law.

According to that account, nothing was imposed upon Gentile Christians in respect to Mosaic law; whereas the decree instructs Gentile Christians of mixed communities to abstain from meats sacrificed to idols and from blood-meats, and to avoid marriage within forbidden degrees of consanguinity and affinity (Lv 18), all of which practices were especially abhorrent to Jews.
If the form is bread and wine, then it is bread and wine. If the bread turns to flesh why do people with gluten allergies need special bread at communion?
I realize I’m not a Biblical scholar, but how many ways can you interpret refrain from sexual immorality, meat offered to idols, meat of strangled animals, and from blood. This means don’t eat blood, food made from blood, or food with blood in it. And this verse doesn’t say avoid marriages with forbidden consanguinity, the word is porneia, sexual immorality, sexual sins, or fornications in the NT. Jews would have considered adultery, incest, homosexuality, bestiality, and sex before marriage to included in this category.
Since you are interested in interpretation, the Greek word for blood is aima, which can mean blood or grape juice. Check out Strong’s Greek and Hebrew Dictionaries if you want.
 
If the form is bread and wine, then it is bread and wine. If the bread turns to flesh why do people with gluten allergies need special bread at communion?
I realize I’m not a Biblical scholar, but how many ways can you interpret refrain from sexual immorality, meat offered to idols, meat of strangled animals, and from blood. This means don’t eat blood, food made from blood, or food with blood in it. And this verse doesn’t say avoid marriages with forbidden consanguinity, the word is porneia, sexual immorality, sexual sins, or fornications in the NT. Jews would have considered adultery, incest, homosexuality, bestiality, and sex before marriage to included in this category.
Since you are interested in interpretation, the Greek word for blood is aima, which can mean blood or grape juice. Check out Strong’s Greek and Hebrew Dictionaries if you want.
It is my understanding that Jesus spoke in Aramaic. What is the word for blood in Aramaic?
 
The same way Catholics pretend Scriptures say we have a chance to earn our salvation after death,or that we can earn God’s grace through sacraments, or that dead Christians can hear our prayers, or that infants who die unbaptized won’t go to heaven. 🤷 Let me guess, the Magesterium and Traditions.
We do not earn God’s grace. It flows via the Sacraments, but is freely given by God for His own purposes.

God is not God of the dead, but of the living. Abraham and poor Lazarus were depicted as alive. Can Jesus deceive us in this parable? As well, Jesus descended to the abode of the dead and preached the Gospel to the spirits in prison. Would He do that if they were “dead” or could not hear Him? Really?

We are parts of Jesus’ Body, correct? Which part of Jesus’ body is dead? Which part cannot know what the other parts are doing?
 
If the form is bread and wine, then it is bread and wine. If the bread turns to flesh why do people with gluten allergies need special bread at communion?
I realize I’m not a Biblical scholar, but how many ways can you interpret refrain from sexual immorality, meat offered to idols, meat of strangled animals, and from blood. This means don’t eat blood, food made from blood, or food with blood in it. And this verse doesn’t say avoid marriages with forbidden consanguinity, the word is porneia, sexual immorality, sexual sins, or fornications in the NT. Jews would have considered adultery, incest, homosexuality, bestiality, and sex before marriage to included in this category.
Since you are interested in interpretation, the Greek word for blood is aima, which can mean blood or grape juice. Check out Strong’s Greek and Hebrew Dictionaries if you want.
Steve, God’s Gospel message is not and was not delivered via a Greek dictionary. It was delivered, once for all, to the Saints. A tiny, and self-admitted incomplete amount of it was written - to be used along with the Apostolic Tradition and the teaching authority which Jesus gave to His Apostles. Separate those three components at your own peril.

If Jesus’ blood has no value, then His death is meaningless. We are not talking about the blood of animals here! As well, Jesus very clearly commanded Christians to eat His Body and drink His Blood. It is a new covenant, not the old covenant! “This is the new covenant in my blood.”

We know that a certain amount of anti-Catholicism flows in the veins of all non-Catholics. We accept that. Yet, do you have these same disputes with the various Eastern Orthodox Churches? What you criticize in the Catholic Church has also been practiced unceasingly, in the Orthodox Churches since His ascension. These are not Catholic problems you have - they are Apostolic Church problems that you have.
 
Oh, and Jesus used wine. No one drank grape juice in those days! It was not even safe to drink until it fermented and had alcohol content! No refrigeration. No pasteurization. Fermentation.

Read Hebrews. Jesus is a Priest forever in the order of Melchizedek. What did Melchizedek bring out when he blessed Abram? Bread and wine.
 
We do not earn God’s grace. It flows via the Sacraments, but is freely given by God for His own purposes.

God is not God of the dead, but of the living. Abraham and poor Lazarus were depicted as alive. Can Jesus deceive us in this parable? As well, Jesus descended to the abode of the dead and preached the Gospel to the spirits in prison. Would He do that if they were “dead” or could not hear Him? Really?
Grace flows from the Sacraments, which people must perform to make the grace flow. Incorrect. Grace is given freely to those who have faith in God. Do you consider your paycheck to be given freely, or do you have to work to earn it. In the same way if we must perform activities to receive grace it is not free. I’ve gone to confession, now God owes me some grace, I’ve finished my penance, God owes me more grace. This, quite simply, is not Scriptural.
As to having a second chance at salvation after death, I was referring to Purgatory, where the not-quite-good-enough have a chance to work off their sins and go to heaven. The parable of Lazarus shows heaven and hell, no where in between. As well as the practice of praying to saints for protection, intercession, pray for me, etc… Being able to hear and answer prayers from multiple people at the same time is a quality only God possesses.
 
Oh, and Jesus used wine. No one drank grape juice in those days! It was not even safe to drink until it fermented and had alcohol content! No refrigeration. No pasteurization. Fermentation.

Read Hebrews. Jesus is a Priest forever in the order of Melchizedek. What did Melchizedek bring out when he blessed Abram? Bread and wine.
Really? You think that’s what I’m arguing about? Grape juice.
 
Steve, God’s Gospel message is not and was not delivered via a Greek dictionary. It was delivered, once for all, to the Saints. A tiny, and self-admitted incomplete amount of it was written - to be used along with the Apostolic Tradition and the teaching authority which Jesus gave to His Apostles. Separate those three components at your own peril.
The words of the Apostles are not worthless because they were written in Greek. Though Jesus spoke Aramaic, His words were recorded in Greek. That was the language of the eastern Roman Empire, used by Jew and Gentile alike, and was the language of the original Gospels and Epistles. I see no problem in looking up the definitions of Greek words, even if it undermines my preconceptions.
The tiny and incomplete theory is also a favorite of the doubters. How do I know Jesus didn’t do this, or did do that? John’s Gospel says Jesus did many things that weren’t recorded, does that mean John left out instructions critical for our salvation? Of course not. Each Gospel writer included what he thought was important under the inspiration of God. Does that mean God neglectfully left out information critical to our salvation? Of course not. Catholics love to point out the church preserved and compiled the New Testament, that much is true and thank God for it. Then they turn around and say there is much more instruction from God that is not contained in the NT. So did the church preserve and compile the words of the new covenant, or did they compile an incomplete and erroneous doctrine. I, for one, believe the NT is exactly what God intended for us to have.
If Jesus’ blood has no value, then His death is meaningless. We are not talking about the blood of animals here! As well, Jesus very clearly commanded Christians to eat His Body and drink His Blood. It is a new covenant, not the old covenant! “This is the new covenant in my blood.”
Jesus was called by many names in Scripture, the Good Shepherd, the Lion of Judah, the Bright and Morning Star, the Way, the Light, the Life, the Lamb of God. He used some of these terms Himself, but was he literally a lamb, a light, a shepherd? These were symbolic terms used to illustrate a point. What would you say about a church that demanded members to prove their faith by commanding a mountain to throw itself into the sea? Jesus said that too. (Matt. 21:21, Mark 11:23). The Holy Spirit was given to us so we may discern Scripture (35 million Protestant denominations notwithstanding).
We know that a certain amount of anti-Catholicism flows in the veins of all non-Catholics. We accept that. Yet, do you have these same disputes with the various Eastern Orthodox Churches? What you criticize in the Catholic Church has also been practiced unceasingly, in the Orthodox Churches since His ascension. These are not Catholic problems you have - they are Apostolic Church problems that you have.
First of all, there was neither a Catholic Church nor an Orthodox Church at the ascension. Secondly, Catholics have condemned the Orthodox Church for centuries for not recognizing the Pope as the infallible head of all Christendom (and possibly because they observe Easter on a different day). It is only in more recent, ecumenical times that the CC has softened its stance on the OC. Third, I tried to get on an OC forum, but they all used the Cyrillic alphabet. Finally, I know there is a kernel of anti-Protestant sentiment in the heart of every non-Protestant. What I believe in my heart must make sense in my mind. Such as how do you square the third chapter of John with the sixth chapter. One says believe, be baptized and you will have eternal life. The other, according to you, starts putting conditions on that salvation. Eat my flesh and drink my blood to have eternal life, and by extension you have to belong to a church with Apostolic continuity that can confer the real presence, and you have to observe all the things taught there to be in good graces to be able to worship there, etc… I square it like this, John 3- to be saved you must believe in Jesus and be baptized; John 6 - This belief can’t be superficial, Jesus must become part of you, part of your being, inseparable from each other to be saved.
 
Grace flows from the Sacraments, which people must perform to make the grace flow. Incorrect. Grace is given freely to those who have faith in God. Do you consider your paycheck to be given freely, or do you have to work to earn it. In the same way if we must perform activities to receive grace it is not free. I’ve gone to confession, now God owes me some grace, I’ve finished my penance, God owes me more grace. This, quite simply, is not Scriptural.
As to having a second chance at salvation after death, I was referring to Purgatory, where the not-quite-good-enough have a chance to work off their sins and go to heaven. The parable of Lazarus shows heaven and hell, no where in between. As well as the practice of praying to saints for protection, intercession, pray for me, etc… Being able to hear and answer prayers from multiple people at the same time is a quality only God possesses.
As usual, we are speaking two separate dialects. As well, you completely thoroughly, 100% misunderstand Catholicism.

We are saved by God’s grace through faith. OK so far? We must have faith in the Sacraments, or they are worthless. Faith triggers everything.
 
The words of the Apostles are not worthless because they were written in Greek.
Missed my point. We should not need a dictionary to understand scripture. We have the Church to interpret, since no individual on earth is qualified to do so by themselves. Scripture was written by members of the apostolic Church to be used in conjunction with the oral Apostolic teaching. The prologue to Luke (Luke 1:1-4) clearly states this. Theophilius learned nothing - zero, zip, nada, from Like’s Gospel. He learned the Gospel message from the authoritative oral Apostolic teaching. Here is the problem as I see it: Once you discard the Apostle’s teaching, and the authority which produced it, you are left with an arguably sufficient, but admittedly incomplete written record. Sacred Cliff’s Notes, if you will. Christ did not come that we might have sufficiency. He came that we might have life, and life in abundance. More than the bible. Much more.

Christ says that man lives by every word that flows from the mouth of God. However, the bible clearly tells us that it does not contain every word of God. Now what? In so many cases, things are simply made up. Divisions occur. Christ’s Body is weakened. The evidence surrounds us. Atheists make fun of it - and rightly so.
Jesus was called by many names in Scripture, the Good Shepherd, the Lion of Judah, the Bright and Morning Star, the Way, the Light, the Life, the Lamb of God. He used some of these terms Himself, but was he literally a lamb, a light, a shepherd? These were symbolic terms
Jesus was born in the city of bread. He was placed in a feed trough. He is the bread come down from heaven. His ancestors had manna from heaven - but it was not a symbol, they had to eat it to have life! Jesus is the passover lamb. That lamb was not a symbol; you did not have to have faith in the lamb - you had to eat it! Jesus’ proclamation in John 6 was followed by Matthew 26, which was followed by Paul writing 1 Corinthians 11, which is followed by nearly 2,000 years of unbroken Eucharistic presence in both the Catholic and Orthodox Churches. If it is symbolic, Paul was insane to demand that we discern the Body and Blood in the bread and wine. You do not get sick and die because of unworthy reception of a symbol. Wouldn’t that be superstition, or worse, idolatry?
First of all, there was neither a Catholic Church nor an Orthodox Church at the ascension.
There was a united Church that came to be known, at the latest by 107, as the universal or Catholic Church. Katolikos in Greek. United and universal, as Christ intended and fervently prayed for.

My point is that you reject even the united Church, and you reject both of the Apostolic Churches in toto. You reject their authority, their apostolic teaching and their Sacraments, which Jesus Christ Himself instituted. You take their bible (91% of it, anyway) and, lacking Apostolic authority and teaching, are forced to fill in the blanks or to settle for less. You are free to do that, but you are missing so much that you cannot imagine it. As good and deep as your faith feels right now, there are foundational elements missing. What you are missing cannot come from the bible. It has to be lived, has to be received.
Finally, I know there is a kernel of anti-Protestant sentiment in the heart of every non-Protestant.
From your viewpoint, this makes sense. From the Catholic or Orthodox viewpoint, it does not. I do not have to justify my separation from any Church. And, there is the difference. I invite you, as my obligation of love to a brother in Christ, to set aside your notions about the Catholic Church and investigate it anew.
What I believe in my heart must make sense in my mind. Such as how do you square the third chapter of John with the sixth chapter. One says believe, be baptized and you will have eternal life. The other, according to you, starts putting conditions on that salvation. Eat my flesh and drink my blood to have eternal life, and by extension you have to belong to a church with Apostolic continuity that can confer the real presence, and you have to observe all the things taught there to be in good graces to be able to worship there, etc…
Do not get trapped into the error of “either/or” thinking1 The only “either/or” in faith is heaven or hell. Everything else is “both/and”. Both John 3 and John 6. Believe and get baptized and eat His Flesh and drink His Blood.
I square it like this, John 3- to be saved you must believe in Jesus and be baptized; John 6 - This belief can’t be superficial, Jesus must become part of you, part of your being, inseparable from each other to be saved.
By eating that Flesh and drinking that Blood! Jesus commanded the Apostles to eat and drink. It was not a suggestion, and was a physical act, combined with their faith. Faith requires action, as the NT authors affirm. You are so close!
 
Sorry, Crumpy. I misunderstood who you were talking to. I have never been on a forum before. Again, my apologies for the misunderstanding.
 
Any who posts so many questions cannot expect a succinct answer. To understand the Catholic position, there are many apologetic texts which explain the very NECESSITY of the real presence of God in the eucharist. Asking so many questions suggests that you assume there is either no response, or an inadequate one. May I suggest that you are totally wrong.

One such text, which I’m reading now myself, is Scott Hahn’s Letter and Spirit. It deserves a careful reading. God bless you.
Sorry, Crumpy. I misunderstood who you were talking to. This is my first time on a forum.
Again, my apologies.
 
The words of the Apostles are not worthless because they were written in Greek. Though Jesus spoke Aramaic, His words were recorded in Greek. That was the language of the eastern Roman Empire, used by Jew and Gentile alike, and was the language of the original Gospels and Epistles. I see no problem in looking up the definitions of Greek words, even if it undermines my preconceptions.
The tiny and incomplete theory is also a favorite of the doubters. How do I know Jesus didn’t do this, or did do that? John’s Gospel says Jesus did many things that weren’t recorded, does that mean John left out instructions critical for our salvation? Of course not. Each Gospel writer included what he thought was important under the inspiration of God. Does that mean God neglectfully left out information critical to our salvation? Of course not. Catholics love to point out the church preserved and compiled the New Testament, that much is true and thank God for it. Then they turn around and say there is much more instruction from God that is not contained in the NT. So did the church preserve and compile the words of the new covenant, or did they compile an incomplete and erroneous doctrine. I, for one, believe the NT is exactly what God intended for us to have.

Jesus was called by many names in Scripture, the Good Shepherd, the Lion of Judah, the Bright and Morning Star, the Way, the Light, the Life, the Lamb of God. He used some of these terms Himself, but was he literally a lamb, a light, a shepherd? These were symbolic terms used to illustrate a point. What would you say about a church that demanded members to prove their faith by commanding a mountain to throw itself into the sea? Jesus said that too. (Matt. 21:21, Mark 11:23). The Holy Spirit was given to us so we may discern Scripture (35 million Protestant denominations notwithstanding).

First of all, there was neither a Catholic Church nor an Orthodox Church at the ascension. Secondly, Catholics have condemned the Orthodox Church for centuries for not recognizing the Pope as the infallible head of all Christendom (and possibly because they observe Easter on a different day). It is only in more recent, ecumenical times that the CC has softened its stance on the OC. Third, I tried to get on an OC forum, but they all used the Cyrillic alphabet. Finally, I know there is a kernel of anti-Protestant sentiment in the heart of every non-Protestant. What I believe in my heart must make sense in my mind. Such as how do you square the third chapter of John with the sixth chapter. One says believe, be baptized and you will have eternal life. The other, according to you, starts putting conditions on that salvation. Eat my flesh and drink my blood to have eternal life, and by extension you have to belong to a church with Apostolic continuity that can confer the real presence, and you have to observe all the things taught there to be in good graces to be able to worship there, etc… I square it like this, John 3- to be saved you must believe in Jesus and be baptized; John 6 - This belief can’t be superficial, Jesus must become part of you, part of your being, inseparable from each other to be saved.
Your last statement made me think: Do you believe in consubstantiation?
 
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