Purgatory? How to respond to these arguments against it?

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The kid basically said that the passage in Revelation referring to nothing unclean doesn’t refer to people due to the passage also referencing people immediately later.

He also said that the biblical passage 1 Corinthians 3:12-15 refers to the last judgment not the process of being cleansed of venial sins after death.

I never encountered them before. Sorry if the answer is super easy (just means you won’t spend much time out of your busy day answering it.)

Please can watch the video below.

youtube.com/watch?v=cuboKFnkfKg
 
From the Catechism of the Catholic Church
II. THE FINAL PURIFICATION, OR PURGATORY

1030 All who die in God’s grace and friendship, but still imperfectly purified, are indeed assured of their eternal salvation; but after death they undergo purification, so as to achieve the holiness necessary to enter the joy of heaven.
1031 The Church gives the name Purgatory to this final purification of the elect, which is entirely different from the punishment of the damned.606 The Church formulated her doctrine of faith on Purgatory especially at the Councils of Florence and Trent. The tradition of the Church, by reference to certain texts of Scripture, speaks of a cleansing fire:607

As for certain lesser faults, we must believe that, before the Final Judgment, there is a purifying fire. He who is truth says that whoever utters blasphemy against the Holy Spirit will be pardoned neither in this age nor in the age to come. From this sentence we understand that certain offenses can be forgiven in this age, but certain others in the age to come.608

1032 This teaching is also based on the practice of prayer for the dead, already mentioned in Sacred Scripture: "Therefore [Judas Maccabeus] made atonement for the dead, that they might be delivered from their sin."609 From the beginning the Church has honored the memory of the dead and offered prayers in suffrage for them, above all the Eucharistic sacrifice, so that, thus purified, they may attain the beatific vision of God.610 The Church also commends almsgiving, indulgences, and works of penance undertaken on behalf of the dead:
Let us help and commemorate them. If Job’s sons were purified by their father’s sacrifice, why would we doubt that our offerings for the dead bring them some consolation? Let us not hesitate to help those who have died and to offer our prayers for them.611

606 Cf. Council of Florence (1439):d S 1304; Council of Trent (1563):dS 1820; (1547):1580; see also Benedict XII, Benedictus Deus (1336):dS 1000.
607 Cf. 1 Cor 3:15; 1 Pet 1:7.
608 St. Gregory the Great, Dial. 4,39:PL 77,396; cf. Mt 12:31.
609 2 Macc 12:46.
610 Cf. Council of Lyons II (1274):dS 856.
611 St. John Chrysostom, Hom. in 1 Cor. 41,5:PG 61,361; cf. Job 1:5.
 
The video-kid clearly believes in “once saved, always saved” and that Jesus’s death resulted in the cleansing of ALL of man’s sins, both past and future (anticipatory repentance).

First, the most important scriptures passages OTHER THAN Revelation (excluding Maccabbees, as Protestants don’t believe it is inspired; if you cannot at least agree to argue from mutually acceptable texts, there is no need to go further) are found in one of Peter’s letters where he refers to Jesus visiting the captive souls after his crucifixion, and 1 Corinthians, which specifically mentions purification by fire regarding salvation.

1 Peter 3:19: In which also coming he preached to those spirits that were in prison: 20*Which had been some time incredulous, when they waited for the patience of God in the days of Noe, when the ark was a building: wherein a few, that is, eight souls, were saved by water.

1 Corinthians 3:13-15: Every man’s work shall be manifest; for the day of the Lord shall declare it, because it shall be revealed in fire; and the fire shall try every man’s work, of what sort it is. 14If any man’s work abide, which he hath built thereupon, he shall receive a reward. 15If any man’s work burn, he shall suffer loss; but he himself shall be saved, yet so as by fire."

Regarding the Peter verse, who are the prisoners and what is this prison? I assume the video-kid believes that heaven was closed the moment Adam and Eve sinned. If not, he needs some serious theology prepping. There are only three places one’s soul can go after death: Heaven, Purgatory, and Hell. Well, Christ didn’t go to Hell to preach to the captive souls there - that’s pointless. People in hell don’t leave. He couldn’t have gone to Heaven, as no one would consider a soul in heaven to be in prison. That leaves only one other “prison”: Purgatory.

The Corinthians verse states clearly that although a man may suffer loss on the day of his judgment, he still may be saved by fire. Well, Purgatory derives from “purgation”, which is exactly what fire does to something it does not consume - it cleans it. When read in conjunction with Revelation where it says nothing unclean shall enter heaven. The kid may not like the first part of that sentence, but it IS disjunctive.

Second, and this is the toughest part, Protestants (at least the kind the kid seems to be) do not “divide” Christ’s death into “objective redemption” and “subjective redemption”. Objective redemption, meaning the redeeming quality of Christ’s death on the cross to heal the breach between man and God, could only be accomplished by Christ, and Christ alone. This was because man, in sinning, created, by a finite act of turning away from God (the very definition of sin), an infinite harm to God, because God’s love was and is infinite for man. Thus, the objective reason for the incarnation. The subjective redemption is the flowing of the redemptive value from Christ’s death to each individual, and requires man’s participation in the receipt of the redeeming value. Recall the NT quote that we should “work out our salvation with fear and trembling”. If one is so assured of going to Heaven (as the video-kid seems to say), why fear and tremble?

I have always used the following example as my own “proof”, if not of the existence of purgatory, then for the HOPE purgatory exists. Of course, as an orthodox Roman Catholic, I believe.

A man is driving home from work and gets a call from friends. They invite him to meet them for some drinks because a co-worker is leaving. For the purpose of this hypo, the man does not even go to drink - he simply wants to tell his co-worker goodbye. Trying to avoid a fight, he phones his wife and says he has to stay late at work. Again, he is not on his way to play around on her or do anything sinful - he just doesn’t want to get into an argument, so he tells a “white lie”. The instant he hangs up, his car is struck by an 18 wheeler and he is killed.

Where does he go? Will God permit him to go to hell, assuming he had no other sins on his soul except for the lie he just told his wife? I doubt that anyone would suggest that lie was severe enough to warrant a trip to hell. Will God permit him into heaven? Well, even under Protestant doctrine, you HAVE to be sorry for your sins and you have to repent. But the driver never got a chance to repent - he was killed. And you can’t repent after you are dead, as that negates the heaven/hell judgment based on the state of one’s soul. So where does he go?

He goes to purgatory, where captive souls were in prison before him waiting for Christ’s redemption (which has occurred), and by fire, his soul will be purged and purified so as to be able to enter heaven.

I realize this is not a very in-depth discussion, but my hope was to at least guide someone to several biblical passages, as well as some logic, where the video-kid is going to HAVE to argue that repetence works for sins you have yet to commit.

And if you believe that you can be sorry for sins you have yet to commit, well . . . you have some serious problems. If I can be sorry for something I have not even THOUGHT about doing, that negates the validity of being REALLY contrite - doesn’t? In the end, with that kind of theology, does that not encourage people to say the “magical once saved/always saved” prayer of “I accept Jesus Christ as my personal Lord and Savior and I repent of my sins”, live a life the way you want, and just before you die, you tell God you are sorry? And what happens if you suddenly die without having a chance to tell God you are sorry?

Anticipatory repentance is simply absurd. It is a license to sin. I did not intend to violate any forum rules by using the word “absurd”, but absurd is a valid word used by logicians in analyzing premises, hypotheses, and conclusions. Thus, I use it to describe the argument - I am not calling a person absurd.

I hope this helps.
 
Also, although I alluded to it somewhat, I have found that debating with Protestants does not turn out very well if you rely on something they do not consider inspired. You have to go to their “level” and rely on what they believe are inspired revelations by God.

I can cite patristic teachings and Catholic dogma and doctrines as long as a dissertation, but as a Protestant is not going to accept that as a basis for discussion, it results in the argument going off on a tangent of what is or is not inspired. A good Catholic who knows his scripture and has a passable understanding of logical reasoning can use just the bible the protestants cite and still make a valid argument for believing in purgatory.

Another one that usually gets “them”: As they love to cite the complete absence of any mention of the word purgatory or even something remotely connected to it, ask them if someone who has led a good life but who, through no fault of his own, was never baptized.
 
Another one that usually gets “them”: As they love to cite the complete absence of any mention of the word purgatory or even something remotely connected to it, ask them if someone who has led a good life but who, through no fault of his own, was never baptized.
Hmm. The Protestestants among whom I grew up believe that baptism is purely symbolic, so lack of baptism is not an issue for salvation.

But there are plenty of theological words that don’t appear in the Bible, which is what I thought you were going to suggest - Incarnation, Trinity, etc.
 
Regarding the Corinthians verse, Protesteants believe that the fire burns away all our works that are not lasting, but those that are lasting stay and we are judged on those. Now, here’s the part that differs: they believe they are judged to see what their rewards in heaven will be. They are not thinking their reward is heaven since they are sure they are saved, no matter their works. They are thinking this means rewards they receive in heaven. Is there any scripture to refute that?
 
NH

The kid “tackles” the failure to specifically mention certain words such as “trinity” in the youtube link, so that is why I stayed away from anything not specifically mentioned in the bible

to debate them, you “have” to accept their premise that the bible is what is at issue. no amount of hollering from the rooftops is going to convince them to look elsewhere

sharmin,

Unfortunately, Catholic dogma teaches that the verse John 14:2 “there are many mansions in my Father’s house” speaks EXACTLY to each of us experiencing God, but at a different level of perfection, based on how we were when we died

that is the basic teaching of the innocent martyrs killed in the name of killing christ by herod. all of those children entered heaven, but they cannot enjoy the beatific vision as much as a john paul II or a st. thomas more or st. thomas aquinas, as they were not baptized and did not know enough about god to be able to enjoy a “full” beatific vision

protestants don’t believe what I just wrote, but they nevertheless use that verse as you say
 
NH,

Also, regarding baptism, i realize they sort of “discount” that as necessary for salvation. they call it an “ordinance” whereas we call it a sacrament

what I meant was how can they discount something that even jesus said was necessary for him - being baptised by john the baptist

do they think christ did symbolic things too, or do they believe he meant what he said? I always say that christ was very economical with his words - he did not use many words to speak, but he said a HUGE amount with the few words he chose

that is what i meant about the baptism part
 
How do you answer the charge that the 1 Cor verse is only speaking about the Last Judgment?
 
Holy,

You said: “How do you answer the charge that the 1 Cor verse is only speaking about the Last Judgment?”

My response would be: If THEY claim 1 Corinthians speaks only about the last judgment, then the burden is on them to prove that is what 1 Corinthians says. And it most certainly does not.

In addition, I cannot believe I omitted one of the clearest NT versus about the existence of purgatory that came from the mouth of Christ himself:

“31 Therefore I say to you: Every sin and blasphemy shall be forgiven men, but the blasphemy of the Spirit shall not be forgiven. 32 And whosoever shall speak a word against the Son of man, it shall be forgiven him: but he that shall speak against the Holy Ghost, it shall not be forgiven him, neither in this world, nor in the world to come.”

Matthew 12:31-32

As Jesus clearly says there is one type of sin (speaking against the Holy Spirit) that cannot be forgiven in this world nor in the world to come, by definition, Jesus is speaking of Purgatory. Where else, after death, can sins be forgiven? Not Hell - once one is in Hell, one does not get out. Not Heaven - once one is in Heaven, there is no sin to forgive. That leaves only a third “place” - Purgatory, where, according to Jesus, speaking against the Holy Ghost cannot be purged. In other words, Jesus himself is acknowledging that at least one sin cannot be forgiven “in the world to come”. Well, if there is one sin that cannot be forgiven “in the world to come”, there must be SOME sins that can be forgiven “in the world to come” (that “world” of which Purgatory is a part).

As “video-kid” about the above passage 👍******
 
The kid basically said that the passage in Revelation referring to nothing unclean doesn’t refer to people due to the passage also referencing people immediately later.

He also said that the biblical passage 1 Corinthians 3:12-15 refers to the last judgment not the process of being cleansed of venial sins after death.

I never encountered them before. Sorry if the answer is super easy (just means you won’t spend much time out of your busy day answering it.)

Please can watch the video below.

youtube.com/watch?v=cuboKFnkfKg
If you are debating a young child about the bible, do you wonder if you could be harming that child’s faith in the bible in the process?
 
Purgatory just makes common (which is not so common is it) sense…Its a half-way house…how many of us are not good enough to get into the elevator of death and go straight up to the promised land…then again,how many of us are so bad we just have to go down to the basement. Purgatory is just that…being purged of our earthly errors. We will feel the hurt we perpetrated upon others and once we understand we then will get our pass and go to the land of sunshine and flowers…its going to be fun to ask the powers that be to be able to actually sit in on great moments in history and sports etc…wonder if they sell beer up there?..“come on Babe,hit one”…Pas
 
Strawberry,

He is not so young - he appears to be in his mid-teens.

In addition, he INVITES a discussion/debate over purgatory. In fact, he is so sure of himself that he emphatically states that the Catholic Church is wrong and that purgatory does not exist.

If not now, when does one try to correct him? He has already been harmed by corrupt teaching. I think that now, more than ever, is a perfect time to try to teach him.

Of course, it must be done with compassion and understanding. He IS young, but because he is young, he is also impressionable, and knowing some protestants as I have (some in-laws), it has probably been drilled into him that Catholics pray to statues, worship Mary, are cannibals, and every other set of nonsense that did not exist before Luther, Calvin, Zwingli, Henry VIII, and their ilk set Europe on a path to destruction.
 
Strawberry,

He is not so young - he appears to be in his mid-teens.

In addition, he INVITES a discussion/debate over purgatory. In fact, he is so sure of himself that he emphatically states that the Catholic Church is wrong and that purgatory does not exist.

If not now, when does one try to correct him? He has already been harmed by corrupt teaching. I think that now, more than ever, is a perfect time to try to teach him.

Of course, it must be done with compassion and understanding. He IS young, but because he is young, he is also impressionable, and knowing some protestants as I have (some in-laws), it has probably been drilled into him that Catholics pray to statues, worship Mary, are cannibals, and every other set of nonsense that did not exist before Luther, Calvin, Zwingli, Henry VIII, and their ilk set Europe on a path to destruction.
You are correct, in that many people mistakenly believe Catholics pray to statues, worship Mary, are cannibals, and other such nonsense.
It is annoying to say the least, and I am only an observer. I have tried to very politely ask the few people I have had the displeasure to meet that believed this way to explain to me how they know that to be true.
So far, no has given me any reason to believe these things, or even worse things about the Catholic church.
I was simply concerned that perhaps this person is young, and too young to enter into such debates.
I’m confident you are compassionate and understanding and use common sense in discussions with this person.

I was simply unaware of the backround on this.

Best to you,

SJ
 
StrawberryJam,

I sincerely thank you for your answer. You appear to be a very sincere person who is concerned about others.

If the world was populated with more people like you, I venture to say we would not be in the shape we are in today.

Be well, my friend,

Sam
 
The kid basically said that the passage in Revelation referring to nothing unclean doesn’t refer to people due to the passage also referencing people immediately later.

He also said that the biblical passage 1 Corinthians 3:12-15 refers to the last judgment not the process of being cleansed of venial sins after death.
Ask “the kid” if his interpretation of the Scriptures is infallible. If his answer is “no,” as it must be, then he must admit that his interpretation could be wrong.

Case dismissed.

The salient question is, did the Apostles believe in purification of the soul after death and did they teach this to the first Christians? Answer: yes. And so the belief has been passed down to us 21 centuries later.

Inscribed on the tomb of the Valerii, located in the necropolis near the tomb of St. Peter under the St. Peter’s Basilica in Rome: ***Peter pray for the pious Christian men buried near your body. *** (The Tomb of St. Peter, Margherita Guarducci, George G. Harrup & Co., London, Toronto, Wellington, Sydney, 1960, p. 146).

Why ask Peter to pray for these Christian men buried near his body, if they were either in heaven or in hell, beyond the reach of prayer? The catacombs are full of such inscriptions, carved in stone and dating from the beginning of Christianity. Yes, Virginia, there is a Purgatory.
 
Strawberry,

He is not so young - he appears to be in his mid-teens.

In addition, he INVITES a discussion/debate over purgatory. In fact, he is so sure of himself that he emphatically states that the Catholic Church is wrong and that purgatory does not exist.

If not now, when does one try to correct him? He has already been harmed by corrupt teaching. I think that now, more than ever, is a perfect time to try to teach him.

Of course, it must be done with compassion and understanding. He IS young, but because he is young, he is also impressionable, and knowing some protestants as I have (some in-laws), it has probably been drilled into him that Catholics pray to statues, worship Mary, are cannibals, and every other set of nonsense that did not exist before Luther, Calvin, Zwingli, Henry VIII, and their ilk set Europe on a path to destruction.
This “kid” seems to be someone who has a very persuasive pastor or youth pastor who plants this stuff in their minds. Notice what he is doing. He is tilting the playing field in his favor. This, I find, is common with protestant apologist wannabes. Here is how he does it. He makes statements as facts and offers no proof to support them but he wants you to prove any statements you make. Of course he just discarded the two best scriptural arguements for Purgatory and he did so without offering one iota of proof. In this instance he does it twice when he says the verse in Revelation does not apply to people and the one in Corinthians applies to the Last judgement. It is at this point that I would interject and say you are wrong and ask him to show me where people are excluded in the revelation verse and where in scripture does it say the Corinthian verse refers to the Last Judgement. That is key to any debate with protestants. Remember they are limited to scripture and their interpretation of scripture. Many times the distinction between the two is blurred in their minds. Never take a statement they make as a fact or a truth without asking for scriptural authority. If you want to really play head games with them disagree with them on an interpretation and watch them try to convince you that your interpretation is wrong. Then tell them that they cannot possibly be correct because you have it from the Holy Spirit that they are wrong.
 
The kid basically said that the passage in Revelation referring to nothing unclean doesn’t refer to people due to the passage also referencing people immediately later. …
What would he expect to enter Heaven besides people or angels? I mean in Matthew 25 people are being judged by God. From Job we know that angels are already in heaven. If Revelation is not referring to people being cleansed, then why the robes washed in Jesus’ blood?
 
What would he expect to enter Heaven besides people or angels? I mean in Matthew 25 people are being judged by God. From Job we know that angels are already in heaven. If Revelation is not referring to people being cleansed, then why the robes washed in Jesus’ blood?
Exactly. You start with error you end up with error.
 
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