You say it “happens,” alluding to a yet future, experience through personal, excruciating pain and suffering by “purifying fires” in your purgatory.
Well, yes and no. Remember that what we received from the Apostles is that there are some aspects of salvation that occur at Baptism (justification) som that are currently in process, and some that are yet to come. For Catholics, Baptism is 100% efficacious and purifying. However, most people do not die immediately after they are baptized, and do find themselves later falling short of the glory of God.
We believe that our sanctification occurs (happens) in a variety of ways (all because of the blood of Jesus). We are purified by suffering, yes, but we can also grow in holiness through spiritual disciplines. We believe the struggle in Rom 7 describes actual events that Paul expereinced, and that we experience them too, daily. Each time we overcome the flesh through the grace of God, we grow in grace.
I, however, believe the Scriptures that it (the cleansing) “happened” 2000 years ago with blood, entered into at the time of personal belief in Christ. The depth behind His words, “It is finished,” not, “to be finished by you.”
Well, I agree. It would be an error to think that, because God is at work in us to will and to do His good pleasure, that it is something “finished by us”. He is the author and finisher of our faith.
1 Cor 6:11 Such were some of you; but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus Christ and in the Spirit of our God."Washed isn’t something that “happens,” but as noted by the tense (past) of each of those words, it “happened.”
I agree. This passage is a reference to Baptism, at which time we are circumcised in the heart by the HS. This “bath of regeneration” purifies us from all sins, original and personal. There is only one baptism for the forgiveness of sins. it is a done deal, in the past, and all the effects of it complete.
Cleansing (as prefigured in the O.T.) is done by blood, not “purifying fires” after death. You’ll never find such a process described in Scripture.
Well, we read it differently, don’t we?
Catholics believe the book of Hebrews was written to Christians:
Heb 12:1 … let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us,
Heb 12:2 looking to Jesus, the founder and perfecter of our faith…
Heb 12:3 Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted.
Heb 12:4 In your struggle against sin you have not yet resisted to the point of shedding your blood.
Heb 12:5 And have you forgotten the exhortation that addresses you as sons? “My son, do not regard lightly the discipline of the Lord, nor be weary when reproved by him.
Heb 12:6 For the Lord disciplines the one he loves, and chastises every son whom he receives.”
Heb 12:7 It is for discipline that you have to endure. God is treating you as sons. For what son is there whom his father does not discipline?
Heb 12:8 If you are left without discipline, in which all have participated, then you are illegitimate children and not sons.
Heb 12:9 Besides this, we have had earthly fathers who disciplined us and we respected them. Shall we not much more be subject to the Father of spirits and live?
Heb 12:10 For they disciplined us for a short time as it seemed best to them, but he disciplines us for our good, that we may share his holiness.
Heb 12:11 For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it.
Heb 12:12 Therefore lift your drooping hands and strengthen your weak knees,
Heb 12:13 and make straight paths for your feet, so that what is lame may not be put out of joint but rather be healed.
**Heb 12:14 Strive for peace with everyone, and for the holiness without which no one will see the Lord. **Heb 12:15 See to it that no one fails to obtain the grace of God; that no “root of bitterness” springs up and causes trouble, and by it many become defiled;
Heb 12:16 that no one is sexually immoral or unholy like Esau, who sold his birthright for a single meal.
Heb 12:17 For you know that afterward, when he desired to inherit the blessing, he was rejected, for he found no chance to repent, though he sought it with tears.
Heb 12:18 For you have not come to what may be touched, a blazing fire and darkness and gloom and a tempest
Heb 12:19 and the sound of a trumpet and a voice whose words made the hearers beg that no further messages be spoken to them.
Heb 12:20 For they could not endure the order that was given, “If even a beast touches the mountain, it shall be stoned.”
Heb 12:21 Indeed, so terrifying was the sight that Moses said, “I tremble with fear.”
Heb 12:22 But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering,
Heb 12:23 and to the assembly of the firstborn who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous made perfect,
If we are already as holy as we ever need to be, why would we be instructed to “strive for holiness”? God has declared us righteous by His blood, and will make us perfect so that we can be part of the assembly. You see, Moon, not all of us are as “perfect” as you, without sin, dross, imperfection and shortcomings. This part of the gospel was written for the rest of us.
