Originally Posted by JRKH View Post
Again - I’m not sure what you mean by “need to confess…before we die”.
Thanks…
OK - let’s see if we can break this down a bit.
What caught my eye first above is where you say that one (a Catholic) not
intend to confess to a priest. Choosing not to confess means no repentance…can there be salvation without repentance?
Imperfect contrition is still contrition is it not? So with imperfect contrition one can still go to heaven. They just need some imperfections purged first - so they stop off at the place of purgation on the way to the pearly gates.
If one sincerely intend to confess but dies beforehand…the intent is sufficient…after all, Think about it…At the moment of death, they** will** be going to confession except that instead of the priest acting in personna Christi, it will be Christ Himself.
If the person is sorry for their sins, and stands before the Lord , will they not confess them directly to Him? And will He not forgive the one who is truly (even if imperfectly) sorry?
James Said:
I believe a quick search here will turn up many threads dealing with these questions.
Can you just give me a summary?
Sure - Mortal sin requires three conditions. Grave matter, full knowledge and a free choice.
In short, it must be serious, you must know it is a sin and you freely choose to do it.
In the case of Children - especially small children - these conditions cannot be met. Therefore a small child cannot commit a mortal sin.
James Said:
True we can’t avoid human error…the best we can do is act honestly on our conscience.
If I go to a priest and validly confess, then my confession is valid. If it turns out the man I confessed to was not a priest (and he knew it) any sin for this would be on his head - not mine.
But then it wouldn’t be valid, so you would need to confess to a valid priest. My point is if confession to a (valid) priest is necessary, we can’t know if someone is a truly valid priest or not and we have the same problem of possibly dying before managing to confess.
You are turning this into something rather pharisitical (is that a word…


).
We get back to intent here. You INTEND to validly confess…You go to what you believe is a validly ordained priest. You honestly and sincerely confess your sins. You have fulfilled your part of the bargain (so to speak). So - your sins are forgiven.
Why make it more complicated than it needs to be?
Peace
James