S
sainthumbert
Guest
The Church does not require couples to engage in the marital act during each fertile period. The couple may not by chance “be in the mood” during various fertile times, the couples may be separated due to business travel during various fertile times, the couple may be very busy during fertile times and therefore, by chance, may not become pregnant for several months or years (or in an extreme case of going against the odds - never become pregnant because it happens that, by chance, the couple never engaged during fertile periods). The Church does not REQUIRE that the couples engage at each fertile period or even a certain number of fertile periods. The Church has no prohibition against engaging in the marital act on a haphazard schedule even if this, by chance, delays pregnancy. On the other hand, if by the use of NFP, a couple methodologically plans to reduce the chances of pregnancy, it is a sin unless the couple has a serious, just, or grave reason.I normally do not respond to posters who post similar “I believe this, it’s Church teaching, do you?” kind of questions. But, let me say this - I think that I adhere to all Church teachings.
Now, let me ask a question. Your post is not consistent. In the first sentence, you say "…Church does not require couples to engage in the marital act during each fertile period. " but, further down, at 5., you say “…default for married Catholics who engage in the marital act is to not use NFP” . Which is it? If the Church does not require relations during the fertile period, why is the default to not use NFP?
And, are you saying that it is Church teaching that God decides whether you with conceive or not, and that God operates outside of the biology He created?
I will shout from the rooftops that the primary ends of marriage is the procreation and the education of children and that NFP to delay pregnancy can only be used for just, serious, and grave reasons. If you are unable to make this declaration, you are either unlearned in the faith or a dissenter. Out of Christian charity, I presume the former.