I am surprised you keep saying this thetazlord. I (& others) have already told you how the Church DOES address this situation but you have not listened. Your question has been answered.
I have told you we Catholics take John 3:5 very literally and affirm it wholeheartedly.
JOHN 3:5 Jesus answered, "Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.
I explained to you that is WHY the Church can teach this . . . .
CCC 1257b . . . .
The Church does not know of any means other than Baptism that assures entry into eternal beatitude; this is why she takes care not to neglect the mission she has received from the Lord to see that all who can be baptized are “reborn of water and the Spirit.” . . .
Yet that SAME verse, ALSO says this is for US.
Nicodemus represents US thetazlord.
Nicodemus represents you and I thetazlord.
Nicodemus represents mankind thetazlord.
Not quite JOHN 3:5 but close Jesus answered, "Truly, truly, I say TO
YOU thetazlord, unless one is born of water and the Spirit, he cannot enter the kingdom of God.
Or
Not quite JOHN 3:5 but close Jesus answered, "Truly, truly, I say
TO YOU Cathoholic, unless one is born of water and the Spirit, he cannot enter the kingdom of God.
Or
Not quite JOHN 3:5 but close Jesus answered, "Truly, truly, I say
TO YOU mankind, unless one is born of water and the Spirit, he cannot enter the kingdom of God.
This warning is for US. Jesus is giving a directive here for US regarding Baptism–not making an observation about it.
And the Church takes it very seriously.
CCC 1257b . . . . The Church does
not know of any means other than Baptism that assures entry into eternal beatitude
That being said: Jesus is NOT addressing this to Himself. He is addressing this to you and I.
Jesus does NOT say:
Not JOHN 3:5 Jesus answered, "Truly, truly,
I say TO ME, God almighty . . .
Jesus is God. God is not being addressed here—WE are.
Therefore the Church while taking care “not to neglect the mission she has received from the Lord to see
that all who can be baptized are “reborn of water and the Spirit.”” also sees hope for those who through “no fault of their own” have not followed through on this commandment, but have strived to embrace the grace given them.
CCC 1257c . . . God has bound salvation to the sacrament of Baptism,
but he himself is not bound by his sacraments.
VATICAN II (From Lumen Gentium Section 16) . . . and since the Saviour wills all men to be saved (cf. 1 Tim. 2:4).
Those who, through no fault of their own, do not know the Gospel of Christ or his Church, but who nevertheless seek God with a sincere heart, and, moved
by grace, try in their actions to do his will as they know it through the dictates of their conscience–those too may achieve eternal salvation. Nor shall divine providence deny the assistance necessary for salvation to those who, without any fault of theirs, have not yet arrived at an explicit knowledge of God, and who,
not without grace, strive to lead a good life.
Your point thetazlord about me (
here) supposedly not thinking what you think John 3:5 is, is irrelevant.
Your point thetazlord about me supposedly not thinking what you think is, is irrelevant. WHY?
Because I am not focusing upon “what you think” John 3:5 is. (after you corrected me on that)
I am addressing what you’re DENYING John 3:5 is—baptism. I am not responding to “what you think” John 3:5 is.
And as I have said earlier, it doesn’t matter what this phantom interpretation of John 3:5 is of yours.
If your interpretation is diametrically opposed to and not in harmony with 2000 years of Christianity’s “interpretation” of John 3:5, it needs to be rejected.
Don’t you see? Only pride could come up with an interpretation that is antithetical to 2000 years of Christian history thetazlord. I don’t like telling you this stuff, but I care about you and others enough to firmly take issue with what you are denying here.