Question for converts: What's your story?

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God Bless her and you and her family. You all are in my prayers. I know these special babies, even the not so little ones, have a very special place in God’s heart and Heaven waiting for them. Love and Prayers, Memaw
Doctors think they know best in one realm, to "aleviate suffering—but w/o looking at the big picture in God it’s a quick fix, which in reality is more death & suffering in the long run.😦
I cooked for a man w/ PW----and we had to only cook a certain amount, and make sure there was NO food in the house. One time I accidentally left some natural sweetener in a very small glass jar. He ate it all! I was wondering why the next morning he was bent over…I know he had some intestinal distress :o
The challenge for him was unbelievable, his muscles very weak and being overweight despite eating very little. Tough stuff.
Love to all. 🙂
 
Doctors think they know best in one realm, to "aleviate suffering—but w/o looking at the big picture in God it’s a quick fix, which in reality is more death & suffering in the long run.😦
I cooked for a man w/ PW----and we had to only cook a certain amount, and make sure there was NO food in the house. One time I accidentally left some natural sweetener in a very small glass jar. He ate it all! I was wondering why the next morning he was bent over…I know he had some intestinal distress :o
The challenge for him was unbelievable, his muscles very weak and being overweight despite eating very little. Tough stuff.
Love to all. 🙂
It is the same with our Granddaughter She has weak muscles and is overweight despite eating very little. As I mentioned she will eat literally anything she can get her hands on. Her mother said the other day she ate some body powder. She has eaten some of their dog’s excrement and other things too
gross to mention.
 
*.

How can we live without these beautiful sacred forms of worship to be found in the Catholic Church. How?
Thank you for understanding, Cinette. I will no longer live without them. I’m so sorry, I’m technologically challenged and was unable to answer the question you asked me. Please ask it again and give me just a little info so I can know to which friend you are referring.

Bless you,

Luminous Hope (this is how I feel about being Catholic, even though I’m not Catholic yet).
 
Thank you for understanding, Cinette. I will no longer live without them. I’m so sorry, I’m technologically challenged and was unable to answer the question you asked me. Please ask it again and give me just a little info so I can know to which friend you are referring.

Bless you,

Luminous Hope (this is how I feel about being Catholic, even though I’m not Catholic yet).
You went to Steve Ray’s website and read someone’s conversion story which touched you - whose story was that?

Cheers
Cinette
🙂
 
It is the same with our Granddaughter She has weak muscles and is overweight despite eating very little. As I mentioned she will eat literally anything she can get her hands on. Her mother said the other day she ate some body powder. She has eaten some of their dog’s excrement and other things too
gross to mention.
Hi Lego!

I lifted Miranda Rae up today before the Blessed Sacrament during Eucharistic Adoration. I tried to picture her in my mind to send all the love I could towards her, and to pray for her healing. I will continue to pray for her healing. I pray for your peace, as well, Lego.

God Bless You

Marcylee
 
Hi Lego!

I lifted Miranda Rae up today before the Blessed Sacrament during Eucharistic Adoration. I tried to picture her in my mind to send all the love I could towards her, and to pray for her healing. I will continue to pray for her healing. I pray for your peace, as well, Lego.

God Bless You

Marcylee
I need peace. Something that there’s just too little of for me. Being without a job since July 2008 and living in a city with one of the highest unemployment rates in the state of Illinois is no help either
 
I need peace. Something that there’s just too little of for me. Being without a job since July 2008 and living in a city with one of the highest unemployment rates in the state of Illinois is no help either
Oh Lego, I know it’s really bad right now. I live in a high unemployment city in PA. My husband is an independent contractor in the construction/home improvement industry, and he is on the last days of a big job, with no new prospects in sight. It is scary, but we have to have faith that God’s will will be done, no matter what it looks like to our human eyes. He has promised to meet all our NEEDS, maybe not what we think we need. We may lose all of our material possessions, but we will still have the Lord.

If we want to be close to the Lord, we have to take part in His sufferings. And when we are suffering, we know we are close to the Lord.

God Bless!

Marcylee
 
The practice of Eucharistic adoration of the reserved consecrated Host (or display of it liturgically in the monstrance at Benediction of the Blessed Sacrament) is rather hard to explain to justify it.

Lutherans believe in the Real Presence, but maintain that the Blessed Sacrament is to be used and received, not “gawked at”. I don’t think that this is Eastern Orthodox practice, either (but maybe I am wrong about that). This Lutheran attitude seems sensible enough, but, somehow, it really does seem “right”, fitting, and edifying, to meditate on and to adore Our Lord in His Eucharistic Presence, even apart from the Mass or Benediction, as in an “holy hour” or other visit.

Can someone explain this more concretely and convincingly? This is not a matter of the sacramental theology of what the consecrated Host becomes and is, but rather of the pertinence and appropriateness of devotions oriented towards the consecrated Host.

Jerry Parker
 
The practice of Eucharistic adoration of the reserved consecrated Host (or display of it liturgically in the monstrance at Benediction of the Blessed Sacrament) is rather hard to explain to justify it.

Lutherans believe in the Real Presence, but maintain that the Blessed Sacrament is to be used and received, not “gawked at”. I don’t think that this is Eastern Orthodox practice, either (but maybe I am wrong about that). This Lutheran attitude seems sensible enough, but, somehow, it really does seem “right”, fitting, and edifying, to meditate on and to adore Our Lord in His Eucharistic Presence, even apart from the Mass or Benediction, as in an “holy hour” or other visit.

Can someone explain this more concretely and convincingly? This is not a matter of the sacramental theology of what the consecrated Host becomes and is, but rather of the pertinence and appropriateness of devotions oriented towards the consecrated Host.

Jerry Parker
Jerry you must be on the West Coast because you only show up when it’s time for me to go to sleep!

As you know I am new at this, but from what I understand and from how people have explained it to me, is that the Lord is present in the consecrated Host. It is not there for people to gawk at, but so that we can be in the physical presence of Lord, and in the physical presence of the Lord, we can truly express all of our thoughts and feeliings. As we contemplate our Lord’s presence, we can truly commune with him way that is more meaningful than just showing up for Sunday Mass.

Hopefully, someone will see what we are talking about and will have more substantial information than what I can offer.

God Bless You, Jerry!

Marcylee
 
We have a special-needs granddaughter. She was born with a genetic disorder called Prader-Willi Syndrome,www.pwsausa.org/ - which causes her to have an insatiable appetite, which she herself can’t control.
It has to be controlled for her by locking up anything she might try to eat whether it is edible or not. She is almost 5 years old and when she was born prematurely she literally had to wear doll clothes because she was so small. Her little head swelled up because fluid built up around her brain and she had to have a shunt put into her head when she was only a couple months old. So we know quite a bit about special needs kids. The doctors wanted my daughter to have an abortion but she refused to have it.
This little girl is such an angel even though she has to be controlled in her eating.
Read about St. Benedict Joseph.
 
Marcylee,

We wrote:

Jerry: The practice of Eucharistic adoration of the reserved consecrated Host (or display of it liturgically in the monstrance at Benediction of the Blessed Sacrament) is rather hard to explain to justify it.

Lutherans believe in the Real Presence, but maintain that the Blessed Sacrament is to be used and received, not “gawked at”. I don’t think that this is Eastern Orthodox practice, either (but maybe I am wrong about that). This Lutheran attitude seems sensible enough, but, somehow, it really does seem “right”, fitting, and edifying, to meditate on and to adore Our Lord in His Eucharistic Presence, even apart from the Mass or Benediction, as in an “holy hour” or other visit.

Can someone explain this more concretely and convincingly? This is not a matter of the sacramental theology of what the consecrated Host becomes and is, but rather of the pertinence and appropriateness of devotions oriented towards the consecrated Host.

Jerry Parker

***Marcylee: ****Jerry you must be on the West Coast because you only show up when it’s time for me to go to sleep!

As you know I am new at this, but from what I understand and from how people have explained it to me, is that the Lord is present in the consecrated Host. It is not there for people to gawk at, but so that we can be in the physical presence of Lord, and in the physical presence of the Lord, we can truly express all of our thoughts and feeliings. As we contemplate our Lord’s presence, we can truly commune with him way that is more meaningful than just showing up for Sunday Mass.

Hopefully, someone will see what we are talking about and will have more substantial information than what I can offer.*

I understand what you state, Marcylee, and I, too, believe it, but what is at question is whether it is appropriate to worship Christ by means of the reserved sacrament. From what I know, these public and private devotions are quite late in origin, and I don’t think that the Eastern Orthodox observe them (again, perhaps I being wrong about that). Neither of us finds these practices (Benediction, Holy Hours, Eucharistic visits, etc.) problematic, but others do, so I wonder how one can explain all this to them in a manner that is convincing regarding their fitness.

I do not live on the East Coast, by the way, although I do come from there. I was born and raised in Southern California, but have been living in the U.S. and Canadian East, and in Québec, for more than half of my life. I am now in Northwestern Québec, in the E.S.T. zone (as are all of Québec and Ontario).

Jerry Parker
 
Jerry you must be on the West Coast because you only show up when it’s time for me to go to sleep!

As you know I am new at this, but from what I understand and from how people have explained it to me, is that the Lord is present in the consecrated Host. It is not there for people to gawk at, but so that we can be in the physical presence of Lord, and in the physical presence of the Lord, we can truly express all of our thoughts and feeliings. As we contemplate our Lord’s presence, we can truly commune with him way that is more meaningful than just showing up for Sunday Mass.

Hopefully, someone will see what we are talking about and will have more substantial information than what I can offer.

God Bless You, Jerry!

Marcylee
A Lutheran minister explained to me they believe that the “Real Presence” only occurs at the moment the bread is received - anything left over is fed to the birds.

I don’t know - maybe it depends which Lutheran church.

🙂
 
A Lutheran minister explained to me they believe that the “Real Presence” only occurs at the moment the bread is received - anything left over is fed to the birds.

I don’t know - maybe it depends which Lutheran church.

🙂
They do not believe in the ‘Real Presence’ the same way that Catholics do, nor do they even have the real presence in the same manner the Catholics do, (No Apostolic Succession or valid ordination).
Catholics Adore OUR LORD in the Most Blessed Sacrament because it is TRULY The Lord under the appearance of Bread. JESUS said, “My FLESH is FOOD indeed.” We KNOW that and that has been the constant teaching of the Church for over 2,000 years. You can read about Eucharist Miracles that have occurred throughout the history of the Catholic Church.
I have heard many stories of non-catholics coming inside a Catholic Church and sensing the peace and presence of Our Lord even without yet believing HE is truly there. The soul feels it. I have even read where souls in the state of very serious sin couldn’t remain in the presence of Our Lord very long and either repented or had to leave because of their own stubbornness towards repenting. HE is Truly PRESENT and if you don’t believe it, come in and find out for yourself. You may be amazed. I would challenge others to come in for awhile. Set there with Our Lord and let HIM touch your soul. God Bless, Memaw.
 
Cinette,

You wrote: Lutheran minister explained to me they believe that the “Real Presence” only occurs at the moment the bread is received – anything left over is fed to the birds. I don’t know – maybe it depends [on] which Lutheran church.

Well, there are Lutherans who practise the sacrament of Holy Communion that way, regarding left-over hosts and wine at the conclusion of the service. Alas, as in so many matters, there is a lot of variance from one Lutheran group (and among pastors of each) on this and many other matters. However, I think that most Confessionally conservative Lutheran pastors would consume the remaining bread and wine, as Anglican priests do. Simply throwing away the consecrated elements smacks of Presbyterianism at its most sacramentally abusive! The sects are, of course (as they are in all matters), even more revolting than “liturgical Protestants” (or “semi-liturgical Protestants”) are!

There long has been disagreement in Lutheranism as to when the change of the elements to the Body and Blood of Our Lord occurs. “Receptionism” (i.e. the teaching that the bread and wine become the Body and Blood of Christ only at the moment that any communicant receives it) is a common view (as it is among “low church” Anglicans and the best of the Reformed), but the most Confessional of Lutherans contest hotly any such attitude. However, the attitude that the consecrated elements not received or which are left over somehow revert to common bread and wine, is typical of a lot of Lutherans. (That explains the grounds of refusal of many of them to display the reserved elements in Benediction or other public or private devotions,) However, just to toss them out (instead of consuming or reusing them) is an horrid idea for any Christian of “a Catholic mind”, many “high church” Lutherans included. After all, even if the consecrated elements were to revert to ordinary bread and wine, they still would be hallowed from the use to which they had been put!

The lack of agreement among Lutherans about matters even stated most clearly in the Book of Concord (the Lutheran Confessions), which is far “too Catholic” for many Protestantised Lutherans, is disconcerting. Many Lutherans (as the putatively Confessional and conservative Lutherans of the former Synodical Conference, i.e. L.C.M.S, W.E.L.S., and E.L.S.), and of smaller groups that have hived off the denominations which had formed the Synodical Conference, exert themselves in finding ingenious ways to circumvent the clear teachings of the Lutheran Confessions.

Is it any wonder that so many Lutherans look to Constantinople or to Rome out of disgust?

Jerry Parker
 
Cinette,

You wrote: Lutheran minister explained to me they believe that the “Real Presence” only occurs at the moment the bread is received – anything left over is fed to the birds. I don’t know – maybe it depends [on] which Lutheran church.

Well, there are Lutherans who practise the sacrament of Holy Communion that way, regarding left-over hosts and wine at the conclusion of the service. Alas, as in so many matters, there is a lot of variance from one Lutheran group (and among pastors of each) on this and many other matters. However, I think that most Confessionally conservative Lutheran pastors would consume the remaining bread and wine, as Anglican priests do. Simply throwing away the consecrated elements smacks of Presbyterianism at its most sacramentally abusive! The sects are, of course (as they are in all matters), even more revolting than “liturgical Protestants” (or “semi-liturgical Protestants”) are!

There long has been disagreement in Lutheranism as to when the change of the elements to the Body and Blood of Our Lord occurs. “Receptionism” (i.e. the teaching that the bread and wine become the Body and Blood of Christ only at the moment that any communicant receives it) is a common view (as it is among “low church” Anglicans and the best of the Reformed), but the most Confessional of Lutherans contest hotly any such attitude. However, the attitude that the consecrated elements not received or which are left over somehow revert to common bread and wine, is typical of a lot of Lutherans. (That explains the grounds of refusal of many of them to display the reserved elements in Benediction or other public or private devotions,) However, just to toss them out (instead of consuming or reusing them) is an horrid idea for any Christian of “a Catholic mind”, many “high church” Lutherans included. After all, even if the consecrated elements were to revert to ordinary bread and wine, they still would be hallowed from the use to which they had been put!

The lack of agreement among Lutherans about matters even stated most clearly in the Book of Concord (the Lutheran Confessions), which is far “too Catholic” for many Protestantised Lutherans, is disconcerting. Many Lutherans (as the putatively Confessional and conservative Lutherans of the former Synodical Conference, i.e. L.C.M.S, W.E.L.S., and E.L.S.), and of smaller groups that have hived off the denominations which had formed the Synodical Conference, exert themselves in finding ingenious ways to circumvent the clear teachings of the Lutheran Confessions.

Is it any wonder that so many Lutherans look to Constantinople or to Rome out of disgust?

Jerry Parker
They look to us with disgust??? Wow and with all that confusion among them!!!
I am sorry but no matter what they believe, they do not have the valid consecration and therefore the bread and juice they use can NEVER become the Body and Blood of Jesus, no matter what they say or do. They do not have Apostolic Succession and a valid priesthood. That’s the simple truth. God Bless, Memaw
 
Memaw and Cinette,

We had written:

Cinette
wrote: Lutheran minister explained to me they believe that the “Real Presence” only occurs at the moment the bread is received – anything left over is fed to the birds. I don’t know – maybe it depends [on] which Lutheran church.

Jerry wrote: *Well, there are Lutherans who practise the sacrament of Holy Communion that way, regarding left-over hosts and wine at the conclusion of the service. Alas, as in so many matters, there is a lot of variance from one Lutheran group (and among pastors of each) on this and many other matters. However, I think that most Confessionally conservative Lutheran pastors would consume the remaining bread and wine, as Anglican priests do. Simply throwing away the consecrated elements smacks of Presbyterianism at its most sacramentally abusive! The sects are, of course (as they are in all matters), even more revolting than “liturgical Protestants” (or “semi-liturgical Protestants”) are!

There long has been disagreement in Lutheranism as to when the change of the elements to the Body and Blood of Our Lord occurs. “Receptionism” (i.e. the teaching that the bread and wine become the Body and Blood of Christ only at the moment that any communicant receives it) is a common view (as it is among “low church” Anglicans and the best of the Reformed), but the most Confessional of Lutherans contest hotly any such attitude. However, the attitude that the consecrated elements not received or which are left over somehow revert to common bread and wine, is typical of a lot of Lutherans. (That explains the grounds of refusal of many of them to display the reserved elements in Benediction or other public or private devotions,) However, just to toss them out (instead of consuming or reusing them) is an horrid idea for any Christian of “a Catholic mind”, many “high church” Lutherans included. After all, even if the consecrated elements were to revert to ordinary bread and wine, they still would be hallowed from the use to which they had been put!

The lack of agreement among Lutherans about matters even stated most clearly in the Book of Concord (the Lutheran Confessions), which is far “too Catholic” for many Protestantised Lutherans, is disconcerting. Many Lutherans (as the putatively Confessional and conservative Lutherans of the former Synodical Conference, i.e. L.C.M.S, W.E.L.S., and E.L.S.), and of smaller groups that have hived off the denominations which had formed the Synodical Conference, exert themselves in finding ingenious ways to circumvent the clear teachings of the Lutheran Confessions.

Is it any wonder that so many Lutherans look to Constantinople or to Rome out of disgust?*

Memaw wrote: *They look to us with disgust??? Wow and with all that confusion among them!!! I am sorry but no matter what they believe, they do not have the valid consecration and therefore the bread and juice they use can NEVER become the Body and Blood of Jesus, no matter what they say or do. They do not have Apostolic Succession and a valid priesthood. That’s the simple truth. *

Now me (Jerry) again: Now I really do not personally care much any more what any Lutherans teach, rest assured of that, Memaw! Protestants and the sectaries “argue themselves blue in the face” about sacramental matters, as they do about everything else, bickering over what things mean, and, from the standpoint of both the Eastern Orthodox Church and of the Roman Catholic Church, they have no full ecclesial standing, no valid public ministry (orders), and no objectively valid sacraments (at least so far as the Eucharist is concerned, Holy Baptism being less contested in its validity).

However, at least the Lutherans, Anglicans, and many of the Reformed among Protestant ranks, approach the holy sacraments overall with real piety and faith, which is more than one can say of the sects (especially the Baptists, Pentecostalists, and “Restorationists”, and those who reseumble the same, among their ranks), and the cults (L.D.S. Mormons, Jehovah’s Witnesses, et al.)who so rail against and blaspheme the sacraments. It is nauseating that a sectary like Jack Chick can call the consecrated Host a “death cookie” for a Mass that is “wafer worship”! How these all will have much to condemn them when they meet their Lord (and ours), Whose Holy Body and Blood are what the wafer and wine become in the Holy Eucharist!

Better it is somehow, with whatever difficulties a Protestant, a sectary, or a cult member encounters along the way and has to overcome on the path to conversion, to accept the Eastern Orthodox and Roman Catholic Churches as the only right claimants to be Christ’s visible Body (the Church Militant) on earth!

Jerry Parker
 
They do not believe in the ‘Real Presence’ the same way that Catholics do, nor do they even have the real presence in the same manner the Catholics do, (No Apostolic Succession or valid ordination).
Catholics Adore OUR LORD in the Most Blessed Sacrament because it is TRULY The Lord under the appearance of Bread. JESUS said, “My FLESH is FOOD indeed.” We KNOW that and that has been the constant teaching of the Church for over 2,000 years. You can read about Eucharist Miracles that have occurred throughout the history of the Catholic Church.
I have heard many stories of non-catholics coming inside a Catholic Church and sensing the peace and presence of Our Lord even without yet believing HE is truly there. The soul feels it. I have even read where souls in the state of very serious sin couldn’t remain in the presence of Our Lord very long and either repented or had to leave because of their own stubbornness towards repenting. HE is Truly PRESENT and if you don’t believe it, come in and find out for yourself. You may be amazed. I would challenge others to come in for awhile. Set there with Our Lord and let HIM touch your soul. God Bless, Memaw.
Well, I just had to see what my friends are writing about today. Thank you, Memaw, it is so nice to hear from a lifelong Catholic. I am one who has definitely felt the difference in the Catholic Church. Even before I decided to become a Catholic, I felt that the Catholic church was a holy place, and that wasn’t really the case in Protestant churches.

So once I had decided to become a Catholic, about my 3rd or 4th time at Mass, in came the thought: “I think I would like to cover my head in church.” There is no Law leaning on me to do so, it seems to be a tender matter between my Lord and me, resulting in a personal conviction. Yesterday, with fear and trembling, I went to a Catholic store in the city, and purchased a chapel veil. Why fear and trembling? I’m not even a Catholic yet! I only see a few women at Mass with head coverings, and I’m afraid people will think I’m being…I don’t know what, something out of order. I certainly don’t want to be seen as telling others what to do, for that is not my thought at all. But God’s call is stronger than any doubt. The Bible says God uses the foolish things of this world to confound the wise. I’ll be His fool if He calls.
 
Luminous Hope,

**You wrote: **So once I had decided to become a Catholic, about my 3rd or 4th time at Mass, in came the thought: “I think I would like to cover my head in church.” There is no Law leaning on me to do so, it seems to be a tender matter between my Lord and me, resulting in a personal conviction. Yesterday, with fear and trembling, I went to a Catholic store in the city, and purchased a chapel veil. Why fear and trembling? I’m not even a Catholic yet! I only see a few women at Mass with head coverings, and I’m afraid people will think I’m being…I don’t know what, something out of order. I certainly don’t want to be seen as telling others what to do, for that is not my thought at all. But God’s call is stronger than any doubt. The Bible says God uses the foolish things of this world to confound the wise. I’ll be His fool if He calls.

You go ahead, girl! The recovery of tradition has to mounted on many fronts. While this matter of head covering is rather minor and unessential, it helps to reinstill some sense of the holiness of the Mass into others, with a love to be part of such worship (and all the better in the 1962’s Missale Romanum’s Latin!)

Jerry Parker
 
You go ahead, girl! The recovery of tradition has to mounted on many fronts. While this matter of head covering is rather minor and unessential, it helps to reinstill some sense of the holiness of the Mass into others, with a love to be part of such worship (and all the better in the 1962’s Missale Romanum’s Latin!)

Jerry Parker
Thanks, Jerry, I’m so glad you wrote in, because I wanted to tell everyone something else that happened at the Catholic store. When I had transacted my business, I turned around to see a very lovely lady with whom I had been acquainted in Protestant circles. I mean, a lovely person, though the outside is too. I was surprised to see her there. I told her that I am in the process of becoming a Catholic. She gave me a hug and almost started crying. She loves the Catholic faith. Her husband is the senior pastor of a Baptist church! They have a great marriage but surely this is a crisis of conscience. She says it’s difficult to talk to him because he feels threatened. I bet! Please everybody pray for her–and him. I don’t feel I should even give first names.

I might add that the Catholic store is 50 miles from where she lives in one direction, and 50 miles from where I live in a different direction. In my kitchen hangs a plaque saying: “A coincidence is when God chooses to remain anonymous.” Believe it!

Rejoicing in hope–L.H.
 
Oh Lego, I know it’s really bad right now. I live in a high unemployment city in PA. My husband is an independent contractor in the construction/home improvement industry, and he is on the last days of a big job, with no new prospects in sight. It is scary, but we have to have faith that God’s will will be done, no matter what it looks like to our human eyes. He has promised to meet all our NEEDS, maybe not what we think we need. We may lose all of our material possessions, but we will still have the Lord.

If we want to be close to the Lord, we have to take part in His sufferings. And when we are suffering, we know we are close to the Lord.

God Bless!

Marcylee
At Mass this morning Father Randy preached that “God didn’t come to take our suffering away, but to be with us in it!” To me that gives new meaning to the name Emanuel (God with Us!)
 
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